Yin Miaomiao's previous reading of the history of the fourteen continents was the most distinctive impression of "continuation".

When the ancient god dies, the new gods are born; when the gods die, people will live forever.

The power of the new god comes from the ancient gods, and the origin of man lies in the reproduction of the new gods.

Generation after generation, the torch has passed down from generation to generation, like a river that has never been cut off.

Unlike the legends in her previous life, first of all, there is indeed a soil for the "Destiny Theory" to sprout - all prosperity will inevitably be accompanied by the demise of one person - and "The world is connected to heaven, and humans and gods are not disturbed,

There are big differences in the situation where each is in its own order.

Secondly, in Chinese mythology, there is a transition period between the Three Sovereigns and Five Emperors between Gods and Man. Whether it is Fuxi, Yan Emperor or Huang Emperor, they all have the blood of God, but at the same time, they led mankind out of the wilderness and learned to use fire and tools.

Plant practical crops from ignorance to civilization.

As for the fourteen continents, there are not many records in ancient books, but Yin Miaomiao now sees it with his eyes.

This was also a very chaotic period.

As mentioned before, from ancient times to medieval times, the power of the new gods declined from prosperity and eventually disappeared completely, leaving only people without divine power. There were two periods of time for humans, and the people of Yihuiji kept the gods from aging.

The ability to die, and even the population explosion, led to the establishment of a new order of life and death in the way of heaven.

During the alternating stages of these two periods, some problems inevitably arise.

For example, the inheritance of the past was continued by blood. Just like the little phoenix, its power and magic of the phoenix are all engraved in the depths of the spiritual consciousness. When it reaches a certain realm, it will be triggered. If you know it, you don’t have to learn it (but

Egg, this is not the reason why it is a poor student).

Although people do not have such blood inheritance, they will never die. All knowledge is in the hands of the "witch" who leads human beings. As long as people follow the instructions of the "witch", they will know what to do and what not to do.

But now, the witch will die.

What fruits can be eaten, what herbs can cure diseases, and where can we survive the difficult winter... All knowledge must be passed on to the new witch.

Word of mouth, many questions.

If you don’t have a good memory of your listening lecture, you will remember it wrong. If the witch died suddenly and there is no chance to explain the last words, then a lot of knowledge will be lost.

Over time, there will be a gap in inheritance.

Nowadays, people still remember that there was a battle between the gods and that the divine beasts dominated the world, but what the gods were like could not be described, and how they used their power was long forgotten.

People have to discover the world, explore the world, and understand the world.

The person who was comprehending by the river at this moment was named Chuan, and he was the "fire" witch of the tribe.

(It must be noted that at this moment, Yin Miaomiao did not know his identity and origin, but just for the convenience of narration, it is impossible to point it out in advance.)

Unlike the image of Shenshen Daodao in my impression, this witch has a short stature, dry skin as dry as sandpaper, and only has a pair of bright and deep eyes, which is extraordinary.

When he saw Yin Miaomiao who suddenly appeared, he was neither wary nor fussy, but just said something in a very peaceful voice.

This is a very unfamiliar language. Yin Miaomiao didn't understand it and said, "I can't understand what you said."

Wu Chuan thought for a moment, pointed to himself and said, "Chuan."

She understood, pointed at him and called "passage", and then pointed at herself and said, "Su Wei."

"Su Wei." He called out her name accurately.

Yin Miaomiao bent the corners of her lips, felt inexplicably happy, and continued to try to communicate with her: "What are you doing?" Asked, she assisted her gestures and expressions.

Wu Chuan understood her doubts, pointed to the river, and then drew three wavy lines on the ground with branches.

Yin Miaomiao was slightly surprised.

He pointed to the wavy line and pronounced a simple syllable.

Yin Miaomiao understood, pointed at the river and repeated the sound.

Wu Chuan nodded.

So Yin Miaomiao understood that he was creating characters.

She was surprised and delighted, and never expected that she would witness the most amazing moment in human history under such a random situation.

Even more incredible things are still to come.

Wu Chuan used the branch to dot the word "water" on the ground (let's think this word is water), and then a wet wisp of water vapor emerged.

The dry soil suddenly became deeper, as if the water in the air was gathered under the branches by invisible force. In a moment, a shallow water gathered on the word.

Yin Miaomiao was stunned - not just the word? Is it... runes?

Wu Chuan handed her the branch and gave up a clearing.

Yin Miaomiao hesitated for a moment, took the branch, and wrote a "water" in a rare clumsy manner. She thought she had written it well, but nothing happened.

Wu Chuan smiled and shook his head slightly.

She showed a very puzzled expression.

Wu Chuan pointed at Shui and said something she couldn't understand. Seeing that she couldn't understand, she pointed at her eyes, shook her head, pointed to her chest, and nodded.

Don't use your eyes, and use your heart?

Yin Miaomiao hurriedly concentrated and wrote again.

Still failed.

The atmosphere was a little awkward.

Wu Chuan fell into thinking.

Yin Miaomiao was also observing him. A primitive man who obviously lived in the wilderness period knew how to create characters. This is how the words were originally from, but their words actually had the effect similar to runes, which was unusual.

And, they had a communication.

Is this a special illusion, or a real reality?

Both of them had their own thoughts and didn't speak for a while.

Just at this moment, a noisy sound came from afar. Yin Miaomiao was interrupted by his thoughts. He looked up and saw the plum pillow stone running over in a panic, his clothes were messy, and several young girls were chasing him behind him.

They all exposed their upper bodies, wrapped in leather skirts, and their skin was slightly brown like honey. They were holding stone axes and wooden sticks and other weapons in their hands.

It seems that the primitive society is all matriarchal clans... Cough, you can't laugh or laugh. Yin Miaomiao tried hard to keep her face tight, but the expression of the plum pillow stone was too ridiculous. The fear and incredible intertwined, she couldn't help but laugh directly.

And the girls seemed to be afraid of the Witch Legend, and looked at each other and slowed down.

The plum pillow stone ran behind Yin Miaomiao and said earnestly: "True Lord, save me."

Yin Miaomiao ignored him and thought to himself: Originally, the Nascent Soul monks were strong and did not fear ordinary weapons, and they didn't have to be afraid of them. However, the ability to use runes is almost the same as spells. Can you not offend them or not?

good.

At this time, Wu Chuan said a few words to the girls. One of them ran away. After a moment, a tall woman came over with extraordinary momentum and saw that she was the leader.

She talked to Wu Chuan for a few words, turned around and scolded the girls. They looked reluctant and left step by step.

Wu Chuan pointed to the girl and said, "Tong." He pointed to Yin Miaomiao and introduced, "Su Wei."

So both parties knew each other's names.

Tong asked Wu Chuan a few words, and the other party answered. She nodded, pointed to the depths of the jungle, and waved to them.

Mei Zishi whispered: "It seems to be an invitation to us."

"I know." Yin Miaomiao hesitated for a moment and ordered him, "Go and bring Leng Yu here."

Mei Zishi agreed and thought to himself that he would know the hearts of the people at the critical moment. Although there are many rumors about Su Wei Zhenjun, it seems that he is worthy of Kong Li's praise and is a kind and righteous person.

He was afraid that he would be entangled by a group of women who were eating raw meat and drinking blood again and would walk very fast.

Yin Miaomiao explained that they had more than two people, but also one companion.

Wu Chuan didn't know whether he understood it, and he didn't see any angry face on his face. He just followed Tong and called her to go with him.

Yin Miaomiao had to keep up.

Deep in the woods, there was a camp of theirs. She noticed that the tallest tree was painted with paint similar to cinnabar, with a cluster of flames, which seemed to be a tribe that worshiped fire.

But Wu Chuan had no intention of explanation, so he led her to the inside.

Yin Miaomiao observed this primitive tribe in detail. They had learned to use fire. Two children squatted beside the fire, adding branches from time to time to ensure that the flames did not go out.

Several strong men covered their bodies with leaves, waving their stones and smashing a huge rock, sweating like rain, as if they were making stone tools. A row of teenagers practiced throwing with stone branches further apart. If they ignore the absence of clothes,

Then everything looks quite energetic.

A few kids running around, not playing, but constantly transporting the wild fruits picked from the forest. All the food was put together, unattended and unattended.

In a publicly owned society, there seems to be no trace of magic. What is the ability revealed before the Witch Legend?

Yin Miaomiao couldn't understand it.

Wu Chuan stopped in front of a tent. It was better to say that it was a tent, but it was a small shed made of branches and soil. It was extremely simple. Fortunately, it was not closed, so it did not have any strange smell.

However, comparing the haystacks and leaves in other corners, this should be the most luxurious place in the tribe, and it is mostly inhabited by people with the highest supply status.

Based on the previous situation, Yin Miaomiao finally guessed that it might be the witch of this tribe.

Wu Chuan looked through the corner and found three stone slabs. The first two were written with paint. The third one was blank. He dipped his fingers into the red pigment in the stone mill and slowly went to the next chapter.

The word "water" is written on the three stone slabs.

As the last stroke fell, a cool stream of water emerged from the stone slab.

Wu Chuan wanted to hand the stone slab to Yin Miaomiao, but saw her looking at the other stone slab with a thoughtful expression, so she handed it to her instead.

Yin Miaomiao smiled and expressed his gratitude, took it and took it carefully.

That's right, the words on this stone slab look familiar, and it seems to be an element that often appears in the Luoshu pattern, representing...fire.

Here I have to talk about the special features of Luoshu pattern.

Traditional bans are mostly composed of a combination of formations and talismans. The core of the formation is Bagua, and the core of the talismans is text. Both use some abstract patterns to define power.

In this regard, the Luoshu pattern is the same.

The difference is that the abstract expression of Luoshu patterns is not gossip and text, but other elements. For example, the simplest sealing technique, its patterns are thorns, frost, and ropes, all representing constraints, restrictions and prohibitions.

thing.

Because of this, it is more flexible than ordinary bans and can be combined infinitely.

Whether the prohibition can take effect depends on whether the power of the world, which represents this element, can be removed and fixed on the carrier when drawing.

Is this what Wu Chuan wants to express by the river? These words are not just about expressing meaning, conveying ideas, but also some ancient way of driving force?

Yin Miaomiao frowned and thought hard, and her fingers followed the gestures on the stone slab, repeating the writing movements over and over again. She originally needed a lot of spiritual consciousness and spiritual power to draw the Luoshu pattern, but it is not available now, so she can write purely.

, Can it be successful?

What exactly is she missing compared to Wu Chuan?

The author has something to say: Today I will share my creative ideas.

Dagadu knows that the map and power system of the cultivation text are both important contents. Many times, readers will use the background setting and power structure of the story to determine whether this article is covered with romance in cultivation skin or real

Traditional cultivation in the sense - I feel so unfair when talking about this. When readers introduce me, people hear that they are talking about love, but they think that I am not a cultivation article, and it is unfair! - Background setting, I

I have already talked about my own ideas in the previous article, and today I will talk about the power system.

At the beginning of the story, I briefly introduced the cultivation process of this article through Miaomiao's notes. The corresponding body and lung circulation of large and small circles, Qi refining - foundation building - golden elixir, is the spiritual energy from gas to liquid to solid state.

Qualitative change, the Nascent Soul compares the process of turning a golden elixir into a baby to conceive and childbirth. Some of this is to refer to the settings of the previous immortal cultivation text, and then make a certain adaptation (nonsense). In general, it insists on materialism.

Descriptable principles.

I personally create three kinds of Tao: ruthless, affectionate, and forgetfulness. For the Yishui Sword of the Sky Light, the Misty Fengyue Lu, and the Senior Brother's Sit-Forgetfulness Rules. It embodies the meaning of abstraction, for example, I said, ruthlessness is not cold and cruel.

Ruthless, but equal treatment of time, etc. Without researching Taoist concepts, I think I wrote it quite smoothly.

In this case, everyone should also discover that my power system, based on relatively materialistic (?), has a relatively strong humanistic color (can't be considered philosophy, right? I don't have a good philosophy).

Not particularly data-based.

Back to the topic, the Nine Tower has been raised for a long time, so readers have high expectations for this. Maybe what I wrote is different from what everyone expected. But it is recommended that you read it patiently. This part of the opening is to improve the world setting.

Well, when this part is finished, there will be more interesting content, so give me some time.

Oh, by the way, primitive society is not about fighting for hegemony or farming, don’t think too much!

Yesterday’s comments are very talented, I’m afraid of you... Let’s go to archaeology again after I reveal the secret, it will be very interesting.

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