Predecessors all over the world

Although everyone tried hard to fight the Fallen Ones, war was never a matter of a few people. They were very strong, but more monks from Shenjing were not that strong.

The fallen people are endless, as if they can’t kill them. You can still have confidence in a hundred years, and you can still grit your teeth and persevere in five hundred years. Eight hundred years, and one thousand years?

In order to fight against them, the monks from Shenjing went to the battlefield in batches, and countless high-level monks fell. Those who came back were even some young monks who refined and built foundations.

The vitality has been damaged, and there is no way to turn things around.

The sect leader asked: "Do you contact the Gengchen Alliance for help?"

Now that things have come to this point, Shen Jing has no choice.

Everyone voted for "yes".

Gengchen Alliance sent an airship (Yin Miaomiao's eyes stayed on this name for a while), the full name was the Void Ship. It can drive in the void and is the top magic weapon in another big world.

This means...it's no help, comrades, this is our humanitarian assistance. Don't delay if you run away!

Although I was mentally prepared, it was still unacceptable when the truth was revealed.

Lan Suxin asked: "I would like to ask, if I agreed to the Gengchen Alliance back then, would there be a way to save it?"

The sect leader was silent for a moment and said lightly: "There is. He cut off his tail and survive."

Ask the Taoist Lord of the Universal Universe to take action and use the secret method to completely cut off the space occupied by the fallen people, and then they can temporarily stop their steps. But even if they knew the method at that time, would they really do this?

No.

Cutting the space is an extremely clever spell. Even the Taoist Lord of the Combination must pay a terrible price or even sacrifice his life. Will he be willing to do this if he can escape safely?

The same is true for sects. How can we give up the foundation of our foothold unless we have to? The monks must have thought that they can solve the problem with their own strength, and different choices will still have the same result.

Besides, it is just to stop the fallen ones and slightly delay the arrival of destruction. It is just to drink poison to quench thirst, and the ending is no different.

Lan Suxin was silent.

The sect leader said: "The situation is getting worse and worse, and major sects must make a choice. The air ship has 100 cabins and can accommodate up to 300 people."

You Baichuan rarely spoke: "Is there no other way?"

"You can choose to leave. The Gengchen Alliance has a big world. Although the customs and customs are very different from those of Shenjing, you can also practice. You can also choose to stay and think of other methods." The sect leader's tone could not hide his coldness.

But the people present did not hesitate and chose to stay.

Fairy Danzhu sent a voice with a divine thought that only three people could hear: "Oh, the choice now is really not countable. It's really their turn to be on their heads. It would be great if one of them survives and dies in ten."

Henghua said: "They are playing games, they are different."

"But this is not a game." Fairy Danzhu retorted.

Henghua closed his eyes and sighed: "Reality has passed, and now only the game remains."

As if to prove his words, the sect leader said: "You and others choose to stay and can discuss solutions on their own."

Yin Miaomiao couldn't help but feel the feeling of group interview. This evoked the memories deep in her heart, causing her to instantly enter a long-lost CEO state.

"Look at the current situation map first." She clicked a jade slip (and made up her mind to get this technique again), and manifested the map of Shinjin.

Shenjing is divided into eighteen areas. Now, except for the three areas in the hinterland, there are still blank spaces around the five areas with red light spots. In the ten areas on the periphery, three are covered with dense red dots.

Seven are already dark red.

Yan Baiyu said decisively: "No, let's break your tail and survive."

No one has any objection to this. The ten areas on the periphery will definitely be unsuccessful. Even if some of them are still blank, there must be many people who are sticking to it, waiting for the unattainable rescue. But from the perspective of the superiors, they must be

Give up, you will inevitably be given up.

What is controversial is the five regions in the central region. Among the thirteen sects, there are seven sects with the basis points, and there are more than a dozen medium-sized sects. Their resistance is effective and temporarily delays the pace of the fallen people.

In this way, saving or not saving becomes a difficult problem.

The four NPC sects that were not selected have already received reply.

Bai Poison Sect: "What to save? Saving people will only ruin your life in vain. Anyway, we don't have the quota to leave, so it's better to cherish the last days. Our sect has a secret medicine called "Drunk Life and Dreams and Death". Once you take it, you will fall into a dream.

In the end, they died ignorantly. Do you want to think about it?"

Gate of Life and Death: "We have worked hard to support and block the fallen people for you. Do you want to give up now? Oh, I will leave me here today. If you give up on us, don't blame us for not being moral and leaving directly.

I want to see, without us standing in front, the fallen ones are driving straight in, how many days can you stand in front of you!"

Blood Crow Sect: "After learning that the tenth elders left, most monks of the sect were despaired. We decided to give up resistance and sacrifice the blood crow. The blood crow will not die, and the sect will not die. Farewell forever."

Evil Spirit Sect: "Fight to the end."

The text is simple and a few words. However, the divine thoughts attached to the jade slip are extremely complicated. When reading, the emotions surged at that time, making people feel the fear of the Baipo Sect, the resentment of the Life and Death Sect, and the Blood Crow

The despair of the door and the determination of the evil spirit gate.

Although they are not in the same world, human emotions are common.

For a long time, no one spoke.

Yan Baiyu sighed and said, "These people are still saved."

As the head of a sect, you can be cruel, shameless, or non-public, but one thing is indispensable, that is, you cannot give up the disciples of the sect in any case.

If you have disciples here, the sect is the sect and the head is the head.

Lan Suxin is the opposite of his personality. Even if she has a tendency in her heart, she only suggests and rarely makes real decisions. But once she makes a decision, she is the best executor.

She said: "The Blood Crow Gate has already offered sacrifices, and the situation is unclear. I will send one or two people to investigate the situation. The Life and Death Gate is extremely resentful and needs to be comforted in time. Although the Fierce Spirit Gate has a high fighting spirit, it has a determination to die. It is even more necessary to

Support. As for Baidu Sect, you can use a lot of money to stimulate morale to avoid unnecessary losses."

This arrangement was extremely appropriate, and even Yin Miaomiao could not make any mistakes. She then made two other suggestions: "While dealing with the fallen people is urgent, but it is not the biggest problem. I think we need to collect more information about destruction,

It is best to find survivors and find ways to keep the most people alive.”

After a pause, the tone was aggravated, "We also need to face a choice. Should we monks survive, find a place to build sects, preach Taoism, or let mortals survive, and another god capital will be reproduced in thousands of years?

”

All the people present were stunned.

The first idea was that they had, but the second one was a bit incredible.

Put your hope on mortals? mortals?

When the sect leader was silent for a while, he suddenly said, "Du'er Temple has provided you with a suggestion."

The introduction of Du'er Temple appears on the jade slip. This is a small and medium-sized Buddhist sect that once had a glorious time, but now it has declined and has a small number of people. It has been avoided all year round. It was not until the emergence of the fallen people that they reappeared.

In the eyes of everyone.

At the same time, a new vision appeared again.

Images of a group of monks appeared. The monk in charge was kind-hearted, holding Buddhist beads, and his white eyebrows fell to the ground. He was a rare old man among monks. He was indeed very old, with loose skin and covered with old man spots, but his body was full of golden light.

Showing extraordinary attitude.

I heard him say, "The body is nothing but the skin, and you should give up. Only by leaving the opportunity to mortals can you have the most opportunities for reincarnation."

Everyone was stunned when they heard this and then understood.

The biggest difference between Buddhist practice and Taoist practice is to practice the next life. A monk will not be attached to his body, and will pass away at the end of his life and be reborn again. The child who is reincarnated by a monk is called a "Buddha son" and will be taken at a very young age.

When they return to the temple to study, when they are about 10 years old, they will awaken their memories from the previous life and continue to practice, repeating this way until they achieve the right result.

This suggestion from Du'er Temple is not bad.

If we protect mortals and use the reproductive ability of mortals to recover in less than a hundred years, then we will find ways to reincarnate and reborn the dead monks. The number of people who can be saved is much more reasonable and fairer than simply choosing a certain part of them to live.

The problem is that Taoist practices in this life, and will not give up on one's own body unless it is absolutely necessary. Death is often equivalent to the end for them.

The Buddhist practitioners of Du'e Temple said: "There is a magic weapon called the Glazed Pagoda in our temple, which can accommodate people's souls and make them reincarnate safely. The monks in the temple have been protected by this magic weapon for generations and have never failed. To show sincerity,

The 360 ​​monks in our temple, except for the three guardians who used the glazed tower, will fight to the end, without leaving a single one."

They looked at Yin Miaomiao and others sincerely, as if they had transcended time and space in an instant, and had a face-to-face conversation with them.

However... no one answered.

Yin Miaomiao said: "Sacrifice is easy, but trust is difficult."

Sacrifice is a matter of moment, and handing over the soul to others and waiting for reincarnation is a long process. With the mind and nature of a monk, he would rather think of a more troublesome solution than agree to such a proposal.

The monk from Du'er Temple sighed and stopped forcing.

Yin Miaomiao thought to himself: "The problem we face is very simple. There is still time, but it is just not enough. Sacrifice is inevitable. Inheritance and fire can only be chosen one."

Inheritance is civilization, a treasure of ideological and technological in Shenjing for millions of years, and has condensed the efforts of countless people. However, without the people who continue civilization, inheritance is just a treasure.

The fire is a mortal, and it is the possibility of the continuation of the God of God. As long as the mortal can find a new place for reproduction and growth, it is the new God of God.

As for letting mortals take away the inheritance... Alas, inheritance is not a few books, some knowledge, and the crystallization of the world of cultivation for millions of years, and must be carried in appropriate ways. This requires time and energy to prepare. It is too late and difficult to do so.

Complete.

Or build Noah's Ark and save mortals.

Or, build a civilization tower and leave a legacy.

Yin Miaomiao raised his head and looked at the three people in Shenjing, thinking that there is no need to make a choice, the person in front of him has proved Shenjing's choice.

The moment the sight meets, the scene suddenly changes.

They were like ghosts, in an extremely noisy space. They described monks of different kinds sitting on cushions, saliva flying, and argue fiercely.

"It's meaningless to save mortals. What is mortals? Ants!"

"Shenjing is because of the various sects, which is the Shenjing, not because mortals are. In the vast world, which one does not have mortals? Is that Shenjing?"

"I am old and I have lived enough, and I am not afraid of death. But the sect cannot die in my hands."

"What I said is very true! The monks in other worlds have learned the mental method of our sect, which is the disciples of our sect. What is the importance of what origins they have?"

The face of the image is so realistic, every hair, every wrinkle, and every muscle is so natural, and it is definitely not an illusion woven by fantasy. They are quarrels, falsehood, sincere, despicable, and shameless,

Some are also passionate.

The boundary between life and death, no matter what choice it is, is touching.

The author has something to say: It's a dilemma