Prehistoric Qinglian

()192, prehistoric structure

Qinglian has no interest in paying attention to what happened in the prehistoric world. Now he has been walking along the world barrier of the prehistoric world, calculating the structure of the world barrier in his heart. He is curious whether the prehistoric world is like the small thousand worlds in his body, like the sky.

Earth, is the Heavenly Law Wheel of the prehistoric world also supporting the entire prehistoric world, turning in circles in the chaos?

After walking for several kalpas, Qinglian was basically able to confirm that the prehistoric world was indeed covered by the sky. This made Qinglian a little excited. He walked towards the bottom of the prehistoric world, wanting to see the heavenly law wheel in the prehistoric world. If he could

Qinglian will be even more excited if she meditates from the sidelines.

Qinglian did not find the Heavenly Law Wheel in the prehistoric world, and was slightly disappointed. At the same time, she also sensed the difference between the prehistoric world and her own small world.

The entire world of the prehistoric world is like a huge sphere. The entire prehistoric land is suspended at the bottom third of the ball and is not in contact with the world barrier. There is still some space between the world barrier and the prehistoric plate. These spaces are

Covered by countless space cracks and chaotic air currents, Qinglian could feel that the entire prehistoric world was growing all the time, but at an extremely slow speed.

Behind the vast landmass of the prehistoric world, there is also a complete continental structure. However, this continent is concentrated on the periphery, but the interior is a sea, which is exactly the opposite of the prehistoric world. Qinglian is walking here now, and he can feel that this continent is different from the prehistoric world.

are different, but cannot perceive where the difference is.

There is no starry sky and no light here. If there was no night in the ancient world, there is no day here. Thinking of this, Qinglian's heart was shaken and she vaguely grasped something.

Qinglian chose a place to sit down, threw out the chessboard of heaven and earth, and began to carefully understand the differences. He felt that there must be a reason why he had the opportunity to be here.

There is a large amount of chaotic spiritual energy remaining in the world behind the prehistoric times, and it has also begun to transform a lot of innate spiritual energy, and there are also many innate evil spirits. The innate evil energy and the innate spiritual energy combine to produce a new spiritual energy. This spiritual energy also enters the innate, but it is

It is not suitable for use by cultivating monks, as it appears more violent and

It is more suitable for training the physical body. Innate spiritual energy and innate evil energy always appear in a balance. In other words, the transformation of chaotic spiritual energy into innate spiritual energy depends on the amount of innate evil energy. How much innate evil energy there is will produce how much innate spiritual energy.

Then the two innate Qi combine to form a new spiritual Qi.

Qinglian thought of 'demons' and named this new spiritual energy 'innate demonic energy'. Under the way of heaven, there should be cultivators and demon cultivators. Where there is righteousness, there must be its opposite. There are also three thousand kinds of ways in the way of heaven.'

Demons are also one of the three thousand ways.

Qinglian was shocked. Three thousand avenues. Qinglian had always believed that these three thousand avenues corresponded to the three thousand laws. Now Qinglian felt that it was not that simple. Or could the three thousand avenues also explain the three thousand laws?

Qinglian sank into the Tao Chakra between her brows and began to comprehend the three thousand avenues in detail. After an unknown amount of time, Qinglian woke up with a wry smile on her face, "The more I understand, the less I understand!"

"

This is how Qinglian feels now. When he originally knew little, he found that he knew a lot. For example, the three thousand avenues corresponded to the three thousand laws. This was not wrong. But now he found that he knew a lot more. The three thousand avenues corresponded to the three laws.

There are thousands of laws, but they can only explain the three thousand laws. The law can only be regarded as one of the three thousand avenues. It is called the 'law's avenue', and it is one of the eight methods of enlightenment.

Qinglian is becoming more and more confused now. He knows that the law can prove the Tao, which comes from the Tao Wheel between his eyebrows. Later, he also knows that the 'Way of the World' can realize the Tao. The Tao Wheel between the eyebrows also lifts this veil and confirms the truth in his heart.

When he discovered that this 'demon' way might also be one of the methods of enlightenment, Dao Lun did not confirm it. Qinglian could feel that his discovery was correct this time, but it might not be complete.

"The Demonic Way cultivates oneself, the physical body and the soul. It is also practiced by both. However, the Demonic Way pays more attention to cultivating the body and mind. The focus is still on the word 'heart'. Cultivating the Tao can also be regarded as 'cultivating the mind'. Can we say that these eight kinds of enlightenment

One of the methods is to 'cultivate the mind and realize the Tao'?" Qinglian was a little confused when she thought of this, "How to cultivate the mind? Is it just to 'have the Tao in the heart'?"

Qinglian thought it was not that simple, "Or should we cultivate a 'Tao heart'?" The Tao wheel between the eyebrows suddenly turned, and Qinglian knew that her idea was getting closer to the truth.

Qinglian did not continue to speculate, but began to recall his life and his cultivation career. He tried to capture every detail to see if it could be connected with the 'Tao Heart' in cultivating the heart.

Time continued to flow, Qinglian opened his eyes, and he was even more confused. He knew that it was impossible to achieve Taoism by practicing "Tao Xin" alone. In other words, in this method of proving Tao, "Tao Xin" could only be regarded as one of the key ones.

link.

"What is 'Tao'? 'Tao' is the law, 'Tao' is the world, 'Tao' is the essence!" Qinglian was shocked again, thinking of the word 'essence', he suddenly realized that he had been ignoring him, essence

What exactly is it? What is essence? Qinglian was confused, "The essence of the law? The essence of the world? Or is the essence the law? The essence is the world?"

Qinglian murmured to himself. He had some doubts about his "Tao". He thought that he had not truly seen through the essence of "Tao". Is this "essence" a law or a world?

Qinglian has always chosen two methods of enlightenment. Now there is a crisis. The two methods of enlightenment were originally very balanced. Now a third method of enlightenment is suddenly added, breaking the original balance. Qinglian's sea of ​​consciousness

The rotation of the small thousand worlds in the world also stopped, and cracks appeared on the Heavenly Law Wheel, as if the 'Rules Falun' and the 'World Falun' were about to separate.

Qinglian had no reaction to this. He was still obsessed with his own thoughts, 'essence'. Qinglian became more and more confused. "Should I distinguish the true essence between the law and the world, or should I pursue both?"

What’s the essence of?”

Qinglian didn't know that this idea saved his life. As soon as this idea came out, the cracks on the Sea of ​​Consciousness and the Heavenly Law Wheel began to disappear, and the complete Heavenly Law Wheel was regenerated, causing the world to slowly start to rotate.

Qinglian jumped out of the first pit and fell into the second pit. How to find the essence? How to find the essence of the law? How to find the essence of the world? Qinglian began to understand the difference between her own way of cultivating the law and the way of the world.

Start to subdivide the two and look at the various factors that appear in your entire practice.