Prehistoric Qinglian

()Chapter 34, clan and family

Shen Ni is still very rational. He does not think that he has the ability to dominate the ancient world. Not to mention that the death of Xuan Kong is a bit unclear. Now he consciously places the battlefield in the northwest for this reason. Now, the ferocious beast

The unification of the Northern Wilderness by one clan has made other monks wary and even hostile.

And he sent a small number of Daluo, Taiyi and a large number of ferocious beasts that had not yet developed their spiritual wisdom to appear on the battlefield. Another purpose was to make those monks think that the ferocious beasts were just a ragtag group, not to treat them as a threat in the first place, and to develop themselves with peace of mind.

After talking about the Northern Wilderness and the Northwest Wilderness, another unstable place in the prehistoric world is the East China Sea. This is also a place where a large number of ferocious beasts gather, but there are very few monks. Most of these few monks are on various islands. Those in the sea

The ferocious beasts had little impact on them, but it was different now.

Long is now a monk in the first level of quasi-sage. In the East China Sea, Long met a creature with the same size as him. He called himself Zhuolong. The two dragons had a yin and a yang. The dragon had a good yin. He gave birth to nine children, each of them different.

, it is said that these nine dragon sons were born the day after tomorrow, but they turned out to be the bodies of innate demon gods. Of course, the two dragons and their husbands loved them very much.

Dragons have tribes, and dragons also begin to call themselves ancestral dragons. In addition to the dragon tribe, many other ethnic groups have also begun to be born in the East China Sea. The East China Sea is now full of dangers, and ferocious beasts are wreaking havoc. Naturally, ethnic groups have begun to unite.

, the Ancestral Dragon killed everyone within hundreds of millions of miles of the Dragon Palace in the East China Sea, so these ethnic groups naturally came to seek refuge. Among them, the Yasha family, the turtle family, the golden carp family, the tiger shark family, and the sea snake family were the most powerful.

With the support of the ethnic group, the war in the East China Sea naturally began to escalate. The ferocious beasts changed from predators to prey. The East China Sea was close to the prehistoric land. Under the leadership of the ancestor dragon, the ferocious beasts were wiped out. The ferocious beasts fled to other sea areas one after another.

Among them, the number in the depths of the East China Sea is the largest; the number of East China Sea ethnic groups is still limited, and the hunting naturally begins to stagnate; a peaceful period of ethnic group reproduction begins.

The ancestral dragon is lustful and merciful, so the species in the East China Sea began to increase greatly. The emergence of dragon turtles, dragon carps, dragon sharks, dragon whales, etc. became inevitable; but when the first dragon appeared, Zhuolong

He began to realize his own crisis, or the crisis of his children. Without him, Jiaolong was closer to his own body than his nine children. With the favor of Zulong, Zhuolong became jealous, and the first couple quarreled in the world was born.

.

This dragon was unfortunate. The Ancestral Dragon finally couldn't defeat the Zhuolong, so the dragon was sent to the South China Sea, where it was likely to be left to fend for itself. However, the newborn dragon survived and later gave himself a dragon.

A name 'Fu Hai'; its meaning is self-explanatory.

After Zulong had intercourse with Zhuolong and gave birth to a true dragon, Fuhai was thrown to the horizon by him. 'Like' and 'is' are basically two different things; the development of the dragon clan really started to get on the right track.

The Dragon Court of the East China Sea has become another major force besides the Ferocious Beast Clan. However, no one knows about these ancient times.

In addition to these two forces, there are also second-generation creatures appearing in the prehistoric times. However, they may be able to become a family. It is too far for the ethnic group, but such families are extremely powerful. For example, if they are close to each other,

No one dares to offend the Xuanwu, Turtle Spirit, mother and son family that were born from the Black Tortoise in the North Pole observing the heaven and earth.

The creatures on the ancient land have also begun to multiply, and families of beasts have also begun to appear. The more advanced the monks are, the more difficult it is to reproduce the next generation. This is a manifestation of the law of balance. The innate demon can be said to have preceded

The Dao of Heaven was conceived before. Strictly speaking, all living beings in the prehistoric world are considered innate demons. In other words, all living beings can snatch the luck of the 3636 innate demons when the Dao of Heaven appears.

The Dao of Heaven has not yet emerged, and the Daluo Dao Fruit belongs to the Dao Dao Fruit. Therefore, the demons who have attained the Daluo Dao Fruit before the emergence of the Dao of Heaven are equivalent to jumping out of the Dao of Heaven, not within the Dao of Heaven, and have no chance to compete for the destiny of the innate demon gods. However, not every quasi-sage

Everyone has experienced the process of realizing the Daluo Dao Fruit, because there is no hint about the Daluo Dao Fruit in either the great avenue or the prehistoric world.

Qinglian's Daluo Dao Fruit is also due to the inheritance of Chaos Qinglian. Daluo Dao Fruit is not a necessary process. There are three thousand avenues, so there are naturally three thousand ways to attain the Dao. The two methods Qinglian chooses now are,

The first is to use the Daluo Dao Fruit to build the prototype of the world to open up the world of Zifu; the second is the method of realizing the Dao through the law of the Chaos Demon God inherited by Pangu, condensing more than one law and controlling it.

The Great Dao does not prompt the Daluo Dao Fruit, nor does it restrict others from attaining it. Almost everyone in the prehistoric era has condensed the Five Elements. It can also be said that almost everyone has the opportunity to achieve enlightenment and enlightenment. The same is true for the Three Thousand Ways to Enlighten the Dao.

They complement each other, or there are many intersections between them. To build the world, you also need to understand the rules. To understand the rules is inseparable from the world. That's it. Jing has the advantage of being familiar with it. Diversification is not necessarily the best method, at least.

The energy is still scattered, just like now, Qinglian sometimes starts to feel confused.

If Qinglian wants to choose one or several rules, not to mention the current quasi-sage Dzogchen, at least the sixth and seventh heavens will definitely be fine. He doesn't know if everything must move forward together, but he just thinks that now, he

I understand that there are six or seven thousandths of certain rules that exist, there are hundreds of four or five thousandths, and almost three thousandths or more account for most of them. He has been suppressing the realm, and the growth of Taoism has reached the sixth level of quasi-sage.

Oh my god, his realm and mana have been suppressed within the second heaven. His mana can be suppressed, but it is already difficult to suppress his realm. In fact, with a simple thought, he may be able to break through to the third heaven.

(Tao Xing means that you have the ability to reach this level, realm means that your ability is already at this level, mana means that your Tao Xing is at a certain level, then your magic power at this level of Tao Xing will not have adverse effects such as losing your mind; and

When your realm is at a certain level, your mana will definitely be able to accumulate to this level. A simple example is that the Tao is a cup with a scale on it. Your realm is when your understanding of the Tao has reached a certain level, and your mana is what you put in it.

The scale of the realm is better, so it won't matter if the cup is full, but if you want to overflow the cup, the cup will protect you very little.)

Jiuyou, Qinglian sits cross-legged on top of the twelfth-grade white lotus among the three flowers. The white lotus rotates leisurely, and various auras in Jiuyou are transformed into innate auras for Qinglian to replenish, and Qinglian's spiritual consciousness is released.

I carefully understood the evolution of Jiuyou and the intermittent rules, and I forgot about them.

It is easy to improve one's realm by sitting and forgetting, but the control over the realm also becomes smaller. Especially at this time, Qinglian's realm unknowingly rose to the third level of quasi-sage. Qinglian also woke up, and was confused for a moment.

, and then began to check her own rule understanding. Nearly two hundred rules were still in the first level of Quasi-Saint, and nearly a thousand rules were in the third level of Quasi-Saint. Qinglian didn't know what to do. Will the emergence of this gap cause an imbalance?

, resulting in the inability to continue to understand the rules of low-level realms is what Qinglian is most concerned about. Now that it has reached this point, it can only give it a try.