Prehistoric Qinglian

() Eighty-one, everyone in Zhoushan

Zhen Yuanzi has fallen into a deep sleep under the ginseng fruit tree, entering a selfless and unconscious state of cultivation. When he wakes up next time, he may reach Taiyi Celestial Immortal, or he may directly achieve Taiyi Golden Immortal Dzogchen. It depends on what he can do.

How much inheritance can be added to completely turn the ginseng fruit tree into a private property and suppress one's own luck.

Qinglian left Wuguanzhuang and went to Zhoushan. She was away for more than a dozen calamities. Qinglian missed Zhoushan very much. She also wanted to know how the Sanqings were cultivated now, whether Xuanzhou imitated Zhoushan above Qingyun, and Nuwa.

Has Fuxi found his own way, and has Xie Xun entered Hunyuan?

Somewhere in Zhoushan Mountain, Xuanzhou stood and looked into the distance. He had been observing every soil, stone, mountain, water, grass and tree in Zhoushan for more than ten kalpas. Now he has reached the quasi-sage perfection.

It was time to go back. Xuanzhou had forgotten his original intention. He started observing for the purpose of observing Zhou Shan, and finally observed for the purpose of understanding Zhou Shan. He forgot his purpose and devoted himself to understanding Zhou Shan. Gradually, he found that he had a crush on Zhou Shan.

Incredible love, a kind of unconscious dependence on Zhou Shan; Xuan Zhou liked this feeling very much.

Zhoushan is the birthplace of Xuanzhou. Xuanzhou has always regarded Zhoushan as his home. "Treat" was Xuanzhou's mentality before. Now after more than a dozen calamities, he is thinking more: "Zhoushan is me."

Home!"; With the change of mentality, Xuanzhou never once evolved his own way, or deliberately imitated it. He was afraid that he would not imitate well and make himself ashamed. Perhaps he thought that he did not know enough about Zhou Shan.

Or maybe he thought that one day his own path would naturally evolve, and Xuan Zhou just drove forward, neither sad nor happy, mysterious and mysterious.

In Qinglian Valley, Xie Xun just lay like this. After more than a dozen calamities, even if he didn't change his position at all, Nuwa came to ask, and he just answered; Nuwa didn't pay attention to him, and he just wandered around like this. Sometimes he looked at

He looks like a living lion, and sometimes feels like a lifeless statue. Xie Xun has re-understood the original understanding of Hunyuan. From the previous suspected half-step of Hunyuan, to now, Tao Xing has reached the stage of Hunyuan again.

Yuan, become a real half-step Hunyuan, but Xie Xun's half-step Hunyuan to the real Hunyuan is much simpler than other Chaos Demon Gods; it's just that he now has a bigger goal.

In the chaos, Xie Xun understood the law of life and death, and the law of reincarnation, but he never really understood the law of death in the law of life and death, nor did he truly understand the law of reincarnation; he was more seeking good luck and avoiding evil, and understanding

It is more about the law of life. Driven by the law of life, the Hunyuan entered. At its highest, it reached the eighth level of Hunyuan.

Now, since the creation of heaven, he has gone from life to death, and from death to life, with great enlightenment, he directly worships Qinglian's sect and becomes Qinglian's mount. After retraining, he has unified the rules of life and death.

Through cultivation, life and death depend on each other, life and death transform into each other, and I have a better understanding of the rules of reincarnation.

After watching Qinglian's evolution path last time, he had an epiphany and began to combine his own rules. From the dependence of life and death to the understanding of life and death, he took a big step forward in the rules of reincarnation. Now, the three rules have been faintly revealed.

Forming one body, maybe not long after, he can truly become one, allowing himself to enter the Hunyuan again and surpass his previous Hunyuan. Xie Xun is not in a hurry at all, he now has such a transformation of looking down on life and death and seeing through life and death; this

This is one of the phenomena that his Tao Xing has entered Hunyuan.

Nuwa, a homebody, lives alone in Qinglian Valley. Uncle Xie Xun is completely negligible. If she doesn’t encounter a big problem, Nuwa will not ask Xie Xun easily. She is so happy.

Living a life with such a carefree mentality, her world is more filled with those spiritual roots, the gourd handed to her by her master. Nuwa's mentality is very good, but she is Qinglian's best

Don't worry, just like now, Nuwa has found her own direction, the way of creation, and has now begun to study the way of creation of spiritual roots. The little master of the eighth level of quasi-sage, if she practices more concentratedly, she will probably have

She catches up with Xuan Zhou; but she is not impatient, as if her cultivation is far less important than the spiritual root blooming and the result.

Nuwa has the Fortune Cauldron, which is very suitable for her way of creation. Now the Fortune Cauldron has been refined by Nuwa into her own spiritual treasure of enlightenment. This has allowed her to fully obtain the inheritance of the Creation Cauldron, and the road forward has become smoother.

Fuxi is infinitely better.

Today, this happy little bird came to the gourd again. The gourd seed that Qinglian gave to Nuwa is more like a thought than a hope. Although the gourd root has chaotic soil.

With the help of breath, chaotic spiritual water and water of creation, Qinglian really didn't expect him to replace Yimu Gourd; more, he hoped that he could reach the top innate spiritual root. Even if he couldn't really replace Yimu Gourd, he could still slow down Zhou Shan.

Loss of luck.

Nuwa has already had a lot of affection for this gourd. From the beginning, it was just because of the instructions from her master, and now she is watching the gourd sprouting, bit by bit, it has grown into a half-foot-long vine, slowly, extremely slowly.

, but every time Nuwa saw it, she could feel its vigorous vitality, which made her feel very stable. She felt that this gourd was very important, not because of the Master's instructions, but because it was really important to herself.

The Tao is very important.

It must be said that Nuwa's senses are very sensitive. The gourd is very important to Nuwa, but Qinglian is really not sure whether it is the gourd cultivated by Nuwa now. He also hopes that this gourd can grow to be very important to Nuwa.

.

Sanqing and the others are rushing to Zhoushan. Brother Qinglian is about to return, which makes them very happy. It has indeed been a long time since they have seen Qinglian. Now that they will be able to see him soon, they are still very excited. Sanqing will bring Kunlun things.

After leaving the Queen Mother of the West and Anji to deal with it, they rushed over with Fuxi. At the peak of the fourth level of the sub-sage, more than a dozen calamities increased by one level. It can be seen that the growth of the sub-sage is difficult. It becomes more difficult in the later stages. After passing the three clears

The fourth heaven may soon reach the sixth heaven, but the sixth heaven may also cause the Sanqing to be stuck for more than ten or dozens of calamities.

Fuxi has grown a lot over the years. He works much harder than Nuwa, and with Laozi teaching him, he has caught up with Xuan Zhou and reached the quasi-sage perfection. It is a pity that Fuxi has not yet found his suitable enlightenment soul.

The treasure also makes it more difficult for him to advance to the sub-sage than Xuan Zhou, because Xuan Zhou does not need to find his own enlightenment spiritual treasure at all, the essence of that is his Tao; or in other words, it may be more difficult for him than Nuwa.

Lao Tzu's Bagua Furnace has become his own spiritual treasure for enlightenment. Fuxi can only be used as a reference at most. It is also because of this that he is the most diligent one among these people.

Behind Fuxi, followed by the comfortable Niu Kui, this Niu Kui is really slow in practicing Taoism. The five qi are in full swing, and the three flowers are gathered at the top; and one flower has already bloomed, and the flower has bloomed to the ninth level, which is quite good. You must know that Niu Kui

With Kui's qualifications, Tongtian was even mentally prepared for Niu Kui's flower to bloom at the third level. The flower bloomed at the ninth level, which almost made Tongtian go to Laozi to hold a celebration party. This shows how happy Tongtian was at that time.

A flower blooming at the ninth level means that Niu Kui has the qualifications to cultivate to a quasi-sage. To Niu Kui, this is a huge pie falling from the sky in front of him. For this, he giggled for who knows how many years, even

All the monks in the Kunlun Mountains know this. You must know that not everyone in the Kunlun Mountains can have the third flower of the ninth grade.

Niu Kui can be regarded as a benefit brought by breaking and re-establishing. After staying in Qinglian for more than ten kalpas, his qualifications have been improved a lot. According to Qinglian's estimation, Niu Kui can cultivate to the point where all three flowers bloom.

He is lucky. No wonder Tongtian is so successful. I was also sincerely happy for Niu Kui. Bringing him to Zhoushan can be regarded as a reward for him.