Prehistoric: Starting from Foolish Old Man Moving Mountains

A tall tree attracts the wind. The Three Pure Ones were besieged by the mighty powers of the heavens not because of their own character, but because of their strength and status.

The Three Pure Ones had too high a status in the prehistoric world. After the ancestor Hongjun, the three of them were respected. They were not the spokespersons of heaven and earth, but their reputation was not inferior to the spokespersons of earth and humanity.

As soon as the names of Pangu Sanqing came out, the whole prehistoric world was shaken.

What attracted the most attention to them was their interests.

Taiqing, Yuqing, and Shangqing controlled the lifeblood of the alchemy, weapon, and formation of the prehistoric world respectively. As long as someone made alchemy, weapon, and formation, they could benefit from it.

Such three people inevitably became the target of the mighty powers of the heavens.

The mighty powers of the heavens thought that since the Three Pure Ones had become the target of public criticism, they might as well get involved. Anyway, this matter was led by the ancestor Kunpeng. If the Three Pure Ones wanted to settle accounts, they would first find the ancestor Kunpeng.

The first to end was the ancestor Bodhi.

In dealing with the Three Pure Ones, Bodhi Patriarch will always be at the forefront. He and the Three Pure Ones have been old rivals for countless years.

He himself was not doing well, so he wanted to drag the Three Pure Ones into the water and finish them off together.

Bodhi Patriarch used his lotus-splitting tongue to create many navy troops. The navy troops were scattered all over the prehistoric world, and used methods such as imagining, transplanting, fabricating facts, making something out of nothing, killing with a borrowed knife, and taking things from the bag to pour countless dirty water on the heads of the Three Pure Ones.

Originally, Yuanshi Tianzun only proposed a "difference between legitimate and illegitimate children". With the efforts of Bodhi Patriarch, all the misfortunes in the world fell on the heads of the Three Pure Ones.

Bodhi Patriarch, in the name of the Three Pure Ones' disciples, showed himself in front of people, blessed the believers who were born of legitimate sons and daughters, and ignored those believers who were born of illegitimate sons and daughters.

This kind of differential treatment is most likely to cause a backlash of the believers' faith.

People worship gods and Buddhas, but they do not really respect gods and Buddhas. When they worshipped gods and Buddhas, they had unilaterally signed a contract between themselves and gods and Buddhas.

They believed in gods and offered incense to gods, and gods would protect them, let them have everything they wished, and make fortunes.

People have the instinct to pass on the blame, especially when they have caused great regrets due to their own mistakes, people are often unwilling to admit their mistakes, but blame these mistakes on heaven or gods and Buddhas.

At this time, it is time for gods and Buddhas to take the blame.

The unrequited love was not responded to, it was the unfairness of the Three Pure Ones, who did not bless them; the fact that they were not on the list during the imperial examination was that the Three Pure Ones were blind and not effective enough; his own masculinity was not strong, and his wife could not even lay an egg after two and a half years of preparing for pregnancy, which was still the fault of the Three Pure Ones.

In short, this is also the fault of the Three Pure Ones, and that is also the fault of the Three Pure Ones, as if all the sufferings in the world were created by the Three Pure Ones.

These changes caught Bodhi Patriarch off guard.

Obviously, he wanted to treat illegitimate sons and legitimate sons differently to intensify the dispute between legitimate and illegitimate sons. He also couldn't imagine that those who didn't get his blessing would blame the Three Pure Ones.

"So, this is human nature."

Bodhi Patriarch calculated for a while and understood the truth. So he extended his hand to Dongsheng Shenzhou, Nanzhanbuzhou, and Beijuluzhou, spreading conflicts in these three continents.

He believed that no matter which race or which force, they all had the same human nature as the creatures in Xiniuhezhou.

Other great powers did not fail to notice Bodhi Patriarch's actions. Bodhi Patriarch often transformed into a disciple of the Three Pure Ones to bless all living beings, even a blind person could see it.

Not only did they not stop Bodhi Patriarch, they also copied him and used the same method to calculate the Three Pure Ones.

The turmoil in the prehistoric world intensified, and the three religions of human, Chan, and Jie had different reactions.

Master Xuandu had no way out. He was originally a homebody, and even the preaching was done by Jinjiao, Yinjiao, and Qingniu.

After the incident, his first reaction was to go to the alchemy room to make elixirs. When the disciple of the Human Sect asked him why, he gave a ridiculous answer, "Tao follows nature, do nothing and do nothing".

He meant that there was no need to do anything. Things will pass one day, just let nature take its course.

His answer almost made the disciple of the Human Sect faint, but Master Xuandu was the head of the sect, what could he do?

The response from the Chan Sect was stronger.

The Chan Sect's style of doing things has always been "those who follow the will of heaven will prosper, and those who go against the will of heaven will perish". The only remaining disciples of the Chan Sect entered the prehistoric world and killed anyone who questioned Pangu's orthodoxy.

But this time it had the opposite effect. The killing of the Chan Sect not only failed to reduce the resentment of sentient beings towards the Three Pure Ones, but made the resentment even deeper.

After killing for a long time, they finally bit the hard bone and fought with the five demon saints.

The Jie Sect was in a dilemma.

Originally, the incident of Tongtian Sect Master smashing the prehistoric world had passed. Jie Sect got the forgiveness of sentient beings with its own actions.

However, the action of the Kunpeng Patriarch awakened the dead memories of all living beings. These memories made all living beings reject Jiejiao again.

The wound will heal, but the scar has been left in the hearts of all living beings. Jiejiao can heal the wounds of all living beings, but it cannot make the scars disappear.

Fortunately, in the minds of all living beings, the leader of Jiejiao is Yang Jiao Tianzun, not Tongtian Jiaozhu. Moreover, Wushengjiao has specially publicized that Yang Jiao's position as the leader was not passed down by Tongtian Jiaozhu, but was conferred by the Hongjun Patriarch. Therefore, Jiejiao was only rejected by all living beings, not hostile.

The Hongjun Patriarch is God. All living beings dare to keep their complaints about the Three Pure Ones in their hearts. How dare they question God?

Although Jiejiao survived, the problem had to be solved. The question facing Jiejiao was whether to whitewash Tongtian Jiaozhu.

Finally, Chen Jiugong decided to ask Yang Jiao for instructions.

Yang Jiao said that Tongtian Jiaozhu was broad-minded and did not pursue fame and fortune, and would not care about the name of Pangu Zhengzong. If Jiejiao was involved in the incident of the orthodox sect for a little bit of false reputation, it would inevitably affect Jiejiao's great cause of seizing a ray of life for all living beings. In this way, it violated Tongtian Jiaozhu's original intention to establish Jiejiao.

As for the rumors in the prehistoric times, Jiejiao did not need to pay attention. He made Chen Jiugong believe that the clear ones are clear, the turbid ones are turbid, and justice is in the hearts of the people. Whether Tongtian Jiaozhu is good or evil, it will naturally be judged by future generations.

In fact, Yang Jiao was speechless about this matter, and he didn't know what to say.

Even if Tongtian Jiaozhu was possessed by the devil, Laozi and Yuanshi Tianzun were not! They provoked a war between saints, and they could not whitewash themselves.

In the eyes of all living beings, the Three Pure Ones are one. Since Laozi and Yuanshi Tianzun cannot be cleared, how can Tongtian Jiaozhu stay out of it?

Since it cannot be cleared, then let's not clear it. As long as Jiejiao does not get into trouble, there is nothing wrong in letting Tongtian Jiaozhu take on everything. (End of this chapter)