Prehistoric: Starting from Foolish Old Man Moving Mountains

The lie woven by Fang Yang is like a fragile piece of paper, which can be torn apart with a slight tear. Its internal logic is full of loopholes and cannot withstand any scrutiny.

The reason why the people of Jiejiao still believe it is entirely because of their trust in the identity of Yang Jiao played by Fang Yang. They are temporarily confused by the halo of this identity, but as time goes by, the truth will eventually come out.

Yang Jiao's true identity is like a seed buried deep in the ground, which will sooner or later break out of the ground.

For those newly promoted saints, it may be difficult for them to detect this secret, but for those old saints who have experienced vicissitudes and rich experience, it is not difficult to see through this disguise.

Fang Yang's original intention of making up this lie was actually to give psychological comfort to the people of Jiejiao and let Jiejiao save face.

When he saw Duobao Daoren and others sowing discord and trying to let Tongtian Jiaozhu erase him, he had the intention to destroy Jiejiao.

However, he not only pulled Jiejiao back from the brink of extinction, but also created a brand new future for Jiejiao - the metaverse. This metaverse created by Fang Yang is like a goose that lays golden eggs, bringing endless merits to Jiejiao.

Fang Yang has done his best for Jiejiao.

Fang Yang looked back at the throne of the leader that had carried him for countless years, and then dispersed this clone. From then on, he was no longer Yang Jiao, but the real Fang Yang.

After Fang Yang left, the people of Jiejiao seemed to be immersed in the memories of the past and couldn't extricate themselves. They looked at the empty throne of the leader, and their hearts were full of melancholy and loss.

But all this has nothing to do with Fang Yang. After he solved the affairs of Jiejiao, he felt an unprecedented ease and comfort: he finally didn't need to work for others.

No matter how widely the teachings of Jiejiao spread, it had nothing to do with Fang Yang, and he couldn't get any benefits. But in order to maintain his personality, he had to promote the doctrine of "intercepting a ray of life."

But from now on, he doesn't need to play role-playing anymore. He is himself, no longer someone else.

"Next, it's the matter of the Heavenly Court. The Emperor of Heaven rules over all the heavens and controls all the gods. He has the supreme status among all the heavens, which is not comparable to a small leader of the Jiejiao Sect. I can give up the leader of the Jiejiao Sect, but I can't give up the position of the Emperor of Heaven."

As Fang Yang's mind turned, he used the means of void creation to recreate Jiang Ziya.

In the endless void, endless vitality and energy appeared out of thin air. Under Fang Yang's mind, Jiang Ziya's body gradually condensed. Jiang Ziya's figure gradually became clear in the void, and his eyes flashed with the light of wisdom, as if he could see through all the fog.

As soon as Jiang Ziya was resurrected, he immediately soared into the sky and rushed straight to the Heavenly Court. The moment he entered the Heavenly Court, the entire Heavenly Court was illuminated by his divine light.

Everyone knew that Emperor Jiang Tian was back!

Fang Yang separated Yang Jiao and created Jiang Ziya under the eyes of Hong Zhou and others, but Hong Zhou and others knew nothing about it.

After solving the two troubles, Fang Yang continued to preach.

Jiang Ziya's death was undoubtedly a huge blow to his confidants in the heaven. The reason why they were able to become the eight gods was all due to Jiang Ziya's vigorous promotion and cultivation. They knew that their status was closely linked to Jiang Ziya, and once Jiang Ziya lost power, their status would also be in jeopardy.

Soon after Jiang Ziya became the emperor of heaven, he had plans to replace the disciples of Xuanmen.

The disciples of Xuanmen were too unruly and did not obey him in their hearts. They were always dragging their feet in doing things, and they didn't understand what it meant to do their best. Everything was for the power of incense.

Lu Yue, the main god of the plague department, deliberately increased the toxicity of the plague when he sent the plague in order to force the people to offer him more incense, and almost destroyed a small country.

Without saying a word, Jiang Ziya removed Lü Yue from his position as the chief god of the plague department and demoted him to the god of meteors, responsible for cleaning the stars in the sky.

There was also the rain god Haidaizi. Just because the people did not offer her as much as they did to the Water Deity Star Lord, she deliberately dispersed the clouds of 8,000 miles, so that a country would not get a drop of precipitation in a year.

The Water Deity Star Lord went to Haidaizi to argue, but Haidaizi said that he was too busy and the heaven was too big, so he had no time to take care of this small world.

In the end, Jiang Ziya deposed Haidaizi, demoted him to the Tianhe River, and promoted a Taiyi Jinxian named Xiao Teng Zhenjun to become the new rain god.

Such things happened more and more, so Jiang Ziya began to cultivate and prepare gods.

According to the duties of the gods of Luotian, he specifically looked for talents with corresponding talents and cultivated them.

God assessment, hundred-year test, thousand-year test, ten-thousand-year test, eight-department test, main god test. In the end, a group of the most suitable talents were selected.

It is hard to find a three-legged toad, but two-legged people are everywhere. Jiang Ziya didn't believe that his Heavenly Palace would be ruined without the Xuanmen disciples.

Facts have proved that his Heavenly Palace was not ruined. After replacing those Xuanmen disciples who were idle and arrogant, the new Heavenly Palace ushered in a new atmosphere, and the heavenly world was more prosperous and thriving.

However, all this was based on the fact that the Emperor of Heaven was Jiang Ziya. If a different Emperor of Heaven was replaced, the gods in important positions would be replaced.

Those favorite ministers of the era of Haotian God, such as the Snake God, the Five Pole War God, the Four Saints of the North Pole, the Heavenly Slave, the Car Slave, etc., have long been gone.

The return of Jiang Ziya restored the old glory of the Heavenly Court, which was once filled with sorrow and gloom. With the Emperor of Heaven, the gods felt confident and were very motivated to perform their duties.

After learning that Jiang Ziya had returned to Heaven, Wangshu Xingjun immediately put down all the affairs at hand and hurried to the door.

The sudden death of Jiang Ziya frightened Wangshu Xingjun. She agreed to join Jiang Ziya on condition that she would use the luck of Heavenly Court to impact the position of the saint. Jiang Ziya had promised her that at the right time, he would confer her the title of Queen of Heaven and share his vast luck with her to help her.

Before becoming the Queen of Heaven, Wangshu Xingjun was the one who least wanted Jiang Ziya to get into trouble.

The sudden death of Jiang Ziya this time made Wangshu Xingjun feel an unprecedented crisis. She was worried that Jiang Ziya would choose to prove the Dao of Hunyuan in order to pursue a higher realm, just like Yuanshi Tianzun and Fang Yang. If he fails, Jiang Ziya will be doomed, and the position of Queen of Heaven that she had been looking forward to will also be gone.

Therefore, when Wangshu Xingjun learned that Jiang Ziya had returned to heaven, she could no longer sit still. She rushed over without stopping, hoping to meet Jiang Ziya and let him fulfill his promise.

After finding Jiang Ziya, Wangshu pretended to care for him for a few words, and then carefully put forward her request. (End of this chapter)