Prehistoric: World Tree, I Am The Ancestor Of The Elves

Subsequently.

They think about it carefully.

When the practice is not yet prosperous, it is based on the cultivation realm defined by these innate divine transformations.

Some people with shallow feet are inherently sacred, and their strength after transformation is generally called a true god.

After that are the Great God, Taiyi God and Da Luo God.

Even the Primordial Spirit as envisioned later.

But with the advent of immortality, practice gradually became popular.

Over time, these innate sages often divide their realm with the cultivation realm of immortality.

Thinking of this, the side belonging to the firm Shinto faction, that is, the many innate saints who opened up the world, expressed their approval.

"This seat agrees with the proposal of His Majesty the Elf Emperor. In this way, our Innate Divine Dao will be completely separated from the cultivation systems of Immortal Dao!" Chaos was the first to stand up.

"Then, Your Majesty the Elf Emperor, how should we divide the realm of our innate divine way?"

Jehovah thought about it and asked.

"In this seat's vision, Shinto is divided into upper gods and lower gods.

The upper gods are our congenital gods, and the lower gods are the acquired gods, but the acquired gods have not yet appeared, so this lecture focuses on the congenital gods of the upper gods!

The reason why the congenital sacred is called the upper god is because it is born in accordance with the law of heaven and earth, and is born as a god who masters the law.

However, the innate sacred strength that appears in this is low and high, so this seat divides the realm of this process into:

The gods of the heavens, the weakest innate gods in the prehistoric realm, are generally the gods of hair who master the Dao of Diandian Law, equivalent to the gods of immortality.

The Great Heavenly God, the innate divine who can transform the Law Dao that he masters into his own profound meaning, is the Great Heavenly God, equivalent to the Xuanxian of the Immortal Dao.

A true god, a congenital divine who can freely use the Dao of Law and can defend the enemy with the laws of heaven and earth at any time. This kind of god can be called the true god of heaven and earth, which is equivalent to the immortal realm.

The main god, who transforms his body into an immortal god body, and can transform himself into a divine realm with the laws mastered by himself.

The Taiyi God, who has comprehended the Dao of his own laws to a profound level, is called the Taiyi God, which is equivalent to the Immortal Dao Taiyi Jinxian.

Daluoshen, the innate sacredness that transformed the Dao of Law into Daoguo, jumped out of the long river of destiny, called Daluoshen, and this kind of Daluojinxian is equivalent to the immortal way.

The supreme god, transforming the law and the fruit into the conceptual avenue, the past, the present, and the future are three-in-one, jumping out of the long river of time and space, and not controlled by the heaven and the earth.

The God of Creation, the eternal proof of his own concept, whether it is the past, the present, the future, or the heavens and the time and space, and can open up a thousand-level world alone in the chaos. Hunyuan Daluo Jinxian.

As for the latter, I won't say much about this seat. "

Looking at the contemplative people below, the elf emperor Li Xiao also casually waited for them to digest.

Afterwards, wait for them to recover.

Li Xiao continued: "The Supreme God has not yet appeared, the Da Luoshen is the pinnacle of the innate divine way, and it is not comparable to the immortal Dao, so everyone should keep a low profile when they should be low-key."

"I understand!"

"Then let's talk about the third thing about this meeting."

Li Xiao paused for a while, looked at them and said solemnly: "For the future of our Shinto, this seat intends to establish a divine court!

Witnessed by the will of the gods, there should be one emperor, nine parties and thirty-six envoys in the divine court. "

"What is one emperor, nine directions and thirty-six envoys?" Jehovah asked quickly.

The faces of the ancestors of Cangtian and others on the side also became solemn.

This is not the same as before. Since Li Xiao has brought out the will of the gods, it must be a very important matter.

This may be a matter of self-interest, and there is no room for sloppiness.

"The realm of the primordial ether of the court of God is the realm of the gods, and your world is composed of the heavens and myriad realms plus the prehistoric world as the material realm.

There is one emperor in the divine court, that is, this seat is the god emperor, with the nine-party god system as a supplement, thirty-six guardian angels, and countless gods under the seat. "

As soon as Li Xiao finished speaking, Chaos and the others' eyes suddenly lit up.

Even God they are.

They really didn't expect that Li Xiao would actually delegate power to them.

There are nine gods in the nine-party god system, isn't it?

After thinking about it, Chaos also asked expectantly: "Who can be the nine parties?"

Hearing this, Li Xiao couldn't help but smile.

"Don't say that this seat is unfair, as long as any of you can promote their respective small worlds to small thousand worlds, they can be named the masters of the gods."

After finishing speaking, Li Xiao looked at Patriarch Cangtian and the others who did not open up the world.

"What about you? I don't expect to make a choice right away, but I hope you can take over the position of the thirty-six envoys."

In this regard, the ancestors couldn't help but smile bitterly for a while, but under Li Xiao's divine power and the eyes of the gods, they still agreed with Li Xiao's proposal.

Although the thirty-six envoys are idle, when necessary, they still have to protect the Shinto as their own responsibility.

So, under the witness of the will of the gods, after the ancestors of the sky and others agreed.

The divine luck on their bodies began to climb steadily, reaching a very high level.

Even, their understanding of the Dao of Law has grown a lot.

This scene made everyone present envious.

However, when he thinks that he has the help of a small world, his understanding is not necessarily lower than them, and his mood is also much better.

"Okay, let's break up then!"

After speaking, the spirit emperor Li Xiao left the divine position.

...

Buzhou Mountain.

The tree of life, Li Xiao, poked out his consciousness and sensed the disputes between the three gods, the gods, the gods, and the gods within the radius of the Buzhou Mountains hundreds of millions of miles.

Under Li Xiao's order, although most of the innate gods chose to go dormant.

But there are still a lot of innate holy beings who are forced by the monks of the devil's way and become the grass.

There are also many congenital holy people who have been encountered by the great supernatural powers of the immortal way. Under their preaching, a considerable number of people have chosen to abandon the divine way and devote themselves to the immortal way.

It is true that although compared with the immortal way, the divine way has certain restraints, and it is not as free as the immortal way.

However, the cultivation resources required by the monks of the immortal path are indispensable, and it is inevitable that they will fight with others on the road of competing for resources.

Therefore, the security of the Immortal Dao is far less than that of the Shinto Dao.

After all, it is not easy for a Shinto cultivator to die, even if he dies, but as long as his own laws cannot be overcome, he will be resurrected one day.

Unlike the immortal way, death is the death of the body, or even ashes.

In popular terms, in online games, after the death of Shinto gods, the resurrection and recovery peak.

As for the death of Xiandao, the number is usually deleted and retrained. *

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