Profound Pure Guard
Chapter 850: grasp
The new house is very large, but the basic layout is still similar to the previous house, or the interior layout of luxury houses in this world are very similar.
However, Shen Hao moved strangely. He thought his previous study was too small, so he opened up all the six rooms adjacent to the study, forming a large room similar to a side hall, except for the furnishings that the study should have. This new huge study room still has a very spacious space vacant.
The desks and bookshelves are for Shen Hao's office use, and the space left is for him to practice his functions. Although the new house has a large backyard, and the flat ground is specially organized for activities, Shen Hao has some methods that are not suitable for showing people, so he is used to practicing in the study, because he finds someone to set up a full five in the study. Layers of concealment and defense.
It can be said that this huge study room is used to hide one hand. Avoiding the three guards sent by the commanding yamen, and avoiding the eyes of everyone in the mansion at the same time.
Now that he moved to a new home, the increase in the area of the house and the increase in the number of handymen gave Shen Hao the first experience of a "big family". And his suffocating anger, which he is used to squatting in front of people, unconsciously radiates when he cooperates, so that newcomers in the house are very afraid of him. Every time he sees him, he kneels down and pleases, and even raises his head to look at him. Don't have the guts.
Only the old hands of Hu Tian, Xiao Ma, and Li Erfu seemed to be accustomed to Shen Hao's evil spirits, and they were still completely indifferent to their previous appearance.
And only these elderly hands can approach Shen Hao's study, and only Xia Nu and Hu Tian can come in at present, and Xiao Ma can only wait outside the study door and is not allowed to come in.
Shen Hao is very busy now. After returning from the public housing estate, he basically spends his time in the study. Either deal with official duties, or practice your own Tibetan skills.
Public affairs are progressing well, and the evil plan has entered a new stage. Tang Qingyuan, the old oilman’s cruel tricks, are really effective. They cleared away those clans that supported their heads and caused obstructions. After the elders' meeting, the leaders of the villages were wooed, and the missions that had been difficult to make progress before were quickly pushed forward.
Really compared to "giving benefits", evil monks are far inferior to the power organization of the old Jing Dynasty like Heiqiying. After all, even if you "worship the gods", you don't dare to show your true colors easily, and it takes a long time to brainwash a person to make sure that a person has become a fanatic before he will be lured into his camp.
But the Black Flag Camp doesn't have to be so troublesome, as long as you listen to the mission, as long as you don't hate and avoid the mission team, it's good to get it. Rice, oil, bacon, and good fabrics are rarely seen in mountain villages.
What is affordable? This is called affordable! The more people who live their lives, the more they don't remember the empty-headed things, and the more they will be accustomed to them for a long time by the immediate benefits.
It's like the time spent on "worshiping the gods" always overlaps with the time of the mission team's preaching meeting, but "worshiping the gods" is not good. On the contrary, some rice noodles or lamp oil are given to the "gods". But going to the mission conference of the mission team is the opposite. You can get rice noodles as long as you go. If you hear that the conference is over, you can get another one. If you answer a few questions correctly at the conference, you can get an extra one.
If you are lucky, the family’s half-month rations for participating in a mission conference will come out.
In the beginning, many people in the village still went to "worship God" instead of listening to missions. Later, I was jealous, and after thinking about it, the family went to two places separately. Not only did they "worship the gods" and abide by the custom, they could also join the mission team to get some benefits. I think I have the best of both worlds.
The people on the mission team said with a smile, "It's okay," knowing that they were taken advantage of, they didn't mind at all, and they indulged the careful thinking of the villagers.
Just a little bit of rice noodles, oily meat, Xuan Qingwei, such a big business, would care about being taken advantage of? What's more, they saw that this was not taken advantage of, but part of the plan.
The opposition from the Clan Elders’ Association, which had lost its head, and Xuan Qingwei, the chief standing team in charge of the courage of the village, naturally changed the wind direction in the village. Moreover, the mission team had always been a means of empathy and restrained the villagers. Excessive behaviors have occurred, so the area where the wind grows in this area naturally brought the mission team into the boring daily life of the mountain village.
In the past, it was just regular "worship to God". Now there is a regular hearing mission church, which also instills some messages, but one is to collect "enjoys" and the other is to distribute "souvenirs". This contrast gap has emerged.
"My old lady has worshipped the gods for more than ten years. The tribute to lamp oil is no more than ten catties or eight catties. Last year, I was sick and almost died and didn't see God bless me? Only a few times to go to the mission church? My rice tanks have all risen. After cutting the rice, the third son ate two more bites of meat."
With comparison, everyone will have a preference. Some continue to "worship the gods" sincerely, and some gradually lean toward the mission team. And the number of villagers leaning towards the latter has rapidly increased.
Shen Hao's idea was to wait for the mission team to gain a firm foothold and begin to explain to the villagers what a monk is and what powers the monk's methods have. In this way, some of the so-called "miracles" of "worshiping the gods" can be directly exposed.
As long as half of the people in a village no longer believe in or participate in the evil plan of "worshiping the gods", a good start has been made. Later, we must guard against the mission team of each village being hurriedly jumped over the wall by secretly evil monks. Properly strengthening the combat effectiveness of the mission team is also something Shen Hao takes care of.
"As long as this goes on for three or five months~www.wuxiaspot.com~The evil monks on Jingxi’s side will have to jump the river, or they will go to other places to cause misfortune. At that time, as long as they keep it carefully, as long as there are no accidents, The evil monk will have no place to stand!"
Close the paper report in front of you. It contains not only the detailed progress reports of Tang Qingyuan, Chen Sheng, and Wang Yiming, but also Wang Jian who has observed various trends in the dark. At least for now, it seems that those so-called "worshiping gods" did not act directly. I tried to take advantage of the death of the diehards of the clan elders to pull the Black Flag Camp mission team to the opposite side of the villagers. The result was not successful. After that, it was like When the drums died down, there was usually no dying struggle.
"Is it so honest? Hehe, it depends on what you can do."
Shen Hao was sure that the opponent still had a late recruit, so he was not in a hurry. He held the initiative in his hand and waited for the opponent to counterattack before responding.
Standing up, taking out the magic weapon long sword from the Sword Emperor Tomb from the storage bag, Shen Hao started today's homework. Practice swords, swords, and meditate.
Since returning from the Sword Emperor’s Tomb last time, Shen Hao’s practice has been much more substantial than before. Several new techniques have finally given him room for the true energy of the Yuan Dan realm. At present, he has gained some success in practicing. .
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