Rebirth of India: Superior

In fact, there was a little incident when I got up in the morning. As soon as Shaqlu opened his eyes, he was surprised to find little Sulan kneeling at the head of his bed. As soon as he saw Shaqlu waking up, he came up to help Shaq. Lu was wearing clothes, shoes and socks. Shakru was not used to this kind of service, but he still asked curiously: "Sulan, when did you come here? You didn't kneel here all night." Bar?"

Su Lan replied respectfully: "I'll be here at four o'clock, and I'll wait here for you to wake up and dress you up."

Shakru waved his hand and said, "Well, I'll tell the housekeeper later, and you won't have to come over in the morning. I can get dressed myself, and you can just prepare hot water for washing."

Su Lan said in horror: "Kind Mr. Pandit, you must not do this, otherwise I will be driven out of the village by my wife and become a pariah."

Although he didn’t know why Su Lan was so fearful and insistent on this matter, Shaklu decided to listen to her once. Besides, as a guest, it was not convenient for him to interfere in the management of other people’s homes, so he went to work under Su Lan’s service. Clothes and wash.

While eating breakfast, Sanyi asked: "Mr. Pandit, can you ride a horse?"

Shakru said with some embarrassment: "Well, I really don't know how to do this. Learning equestrian in New Delhi is a very troublesome thing."

Sanyi snorted, turned around and whispered a few instructions to the housekeeper beside him, and then said to Shakru: "This is understandable. After all, you all drive in New Delhi, but the road conditions here are too bad, and the gasoline is replenished. It’s not convenient to get up, so we usually ride horses or mules. Since you don’t know how to ride a horse, we’ll change to another mode of transportation soon. My tea garden is not far away anyway.”

When they arrived outside the door, the housekeeper and several male servants were waiting outside. Two tall male servants walked up to Shakru and Sanyi respectively. They knelt down and kissed their shoes (Indian Feeling that the feet are very dirty, kissing the dirtiest part shows complete surrender to the person, and the whole body belongs to the other person), then turned around and knelt down in a very weird posture.

At first, Shakru thought this was some kind of special etiquette, but then he was shocked when he saw Mr. Sanyi sitting on the valet in front of him very naturally. Seeing his shocked look, Sanyi stretched out his hand and made a gesture of invitation to persuade: "Mr. Pandit, please sit down. Don't worry, Guta is very strong and can climb up quickly and steadily."

Only then did Shakru realize that this was the "other means of transportation" that Sanyi had just mentioned. Later he learned that in the countryside, many Sudra children work as mules for other children in order to make money. When he was in school, when Mr. Sanyi couldn't ride a horse as a child, he would ride his own valet as a means of transportation every time he went out.

Although Shaklu felt that this was a violation of human rights, since this was the custom here, he should just do as the Romans did. So he rode on the ancient pagoda fearfully. It has to be said that this rider is better than a horse. It's much simpler, at least you don't have to worry about him suddenly losing control, but for some reason, Shaklu suddenly felt that the Chinese proverb "riding on the neck to shit and pee" seems to have a source of life.

As expected, Mr. Sanyi's tea garden was not far away. Well, or rather, the two human mules climbed really fast. In short, it only took about half an hour for everyone to arrive at the tea garden. Looking at the lush tea garden, overlooking the green mountains and green waters in the distance, and breathing the fresh and natural air here, Shakru felt that coming here for vacation was really a very good choice, so he said to Sanyi beside him: "Weight." Mr. Yas, I really envy you now. The air and scenery here are so good, I don’t know how many times better than New Delhi. I feel that if you live here all year round, you will definitely live longer.”

Sanyi nodded and said: "Yes, the air here is indeed better than New Delhi, and there are not so many messy cars on the road, but the most important thing is that many enjoyments can only be had here." As he said that, Sanyi pointed. Refers to the ancient pagoda beneath Shakru.

Shakru sighed in his heart. Sanyi was indeed right. Many enjoyments can only be had in the countryside. This is why people like Sanyi who have received higher education know the harm of caste discrimination but refuse to change. Because once it changes, his privileges will disappear, so no matter how advanced and civilized his education is, he will become a defender of this most traditional backward system.

While the two were strolling around, a young man in well-dressed clothes who looked like an official suddenly ran over from a distance. He came to San Yi and first lay down and kissed San Yi's boots before standing up to speak, Shakru. Listening to what he said, I felt that he should be the local agricultural official, but I didn't know why he had so much respect for San Yi.

After the official left, Shakru asked his question. Sanyi smiled and replied: "Of course he has to respect me, because he is the son of my housekeeper and has been serving me since he was a child. It's just that Since he is smart and the son of an old housekeeper, we sent him to school."

Although Indian law stipulates that there must be a proportion of low castes among officials in order to gradually eliminate the deep-rooted caste problem, in fact, at the grassroots level, this law has no substantial effect, because most of the low caste officials are actually the children of these high caste servants.

These servants' children can follow their masters to study since childhood, so they have a high level of education. In addition, their status as servants for generations makes it convenient for their masters to use them, so they use their energy to help their servants pass the assessment and allocation.

Another reason is that in the countryside, if the local landlords, that is, the high caste class, do not recognize you, even if the officials assigned by the higher government will be returned, they must re-recognize the officials they are satisfied with, so in the countryside, these landlords are actually local emperors.

PS: I have to beg for votes. I don’t know what’s going on, but recently all the great writers have started new history books. Mo Wu, who I haven’t seen for a long time, Daluo Luo, the king of deduction, Wu Laolang, an expert on the late Qing Dynasty, and even Xiankan Feidao, who didn’t write history before, have started a book called “The Overlord of the World in Confucianism and Taoism”. It is said that Yueguan will also start a new book soon. The competition is so great. If I had known, I would have changed the time period to publish the book. So I hope everyone will support me and add a collection and recommendation! Mobile users please visit http://m.piaotia.net