Rebirth of South America as King

In September, when the Mid-Autumn Festival is approaching, the inside and outside of the new Beijing city is full of a festive atmosphere.

On both sides of the main street of Chengbei, a line of shops and shops continues to the end of the street. Dense ordinary Chinese walk through, stay in front of different shops, and buy food, fruits or offerings to celebrate the Mid-Autumn Festival.

At the end of the street, two new Chinese palace pavilions are standing on the open space on the east and west sides.

Soon after the palace was completed, the red paint on the ten main beams and pillars even glowed red.

The bustling market came here to calm down quickly. Thousands of Chinese outside the palace consciously lined up in six columns, ready to enter the palace to worship.

The two palaces are not new palaces built for Li Mingyuan, but are dedicated to Taiyi and the fallen soldiers.

In the early days of the incident in Peru, in order to boost morale of the Taiping remnants, Li Mingyuan had to announce the uprising in the name of God. After the foundation was officially established in Rio Grande do Sul, religious worship is not suitable for the future development of the National Defense Forces. To reduce the possible negative impact of worship in the future, Li Mingyuan began de-religious actions at the same time as the founding of the country.

The worship of God is a change in Western Christianity introduced by Hong Xiuquan. The God worshipped by the Taiping Heavenly Assembly is the Western God. The first step of Li Mingyuan's religious reform is to change the identity of God. He is defined as the pre-Qin period. The worship of the supreme **** Haotian God, the name of Haotian God Taiyi, was the highest **** worshipped by the Han people before the end of the Eastern Han Dynasty. Later, with the introduction of Buddhism and other religious influences, Haotian God gradually faded out of the sight of ordinary Chinese. Instead, it was replaced by the Taoist fairy system headed by the Jade Emperor.

The existence of Taiyi exists as the supreme **** of the Qin and Han dynasties in China. The name of Haotian God is roughly equivalent to the name and status of God worshipped by God. Worship of God is replaced by Haotian God of the West. Accepted by traditional Han people.

After redefining the identity of God, Li Mingyuan began to implement the second step: reorganize worship.

The reorganization of worship of God began with the reform of the doctrine. Li Mingyuan convened hundreds of meritorious scholars in the government to remove the outdated and biased Western religious practices in the worship of God's doctrine, and added later nationalism such as patriotism and national self-improvement advocated by Li Mingyuan. The content changed the new teaching into a propaganda book full of national belief and national self-improvement. The original content of religious belief in the teaching also changed to a weak religious content that advocated primitive religious worship and opposed idol worship.

The revised doctrine of worshipping God has lost its religious fanaticism compared with general religious doctrines. Instead, it has become a propaganda book that establishes self-reliance, independent national spirit, and personal education, and completes the remodeling of religious beliefs from religious books to national beliefs. The changes in the books are more in line with the current conditions of Rio Grande do Sul.

After the reform of religious doctrines and religious etiquette, the name of worshipping God has also changed to Taiyi religion.

Taiyi religion is the state religion of Rio Grande do Sul, Taoism, Buddhism, and Christianity are legal religions. The government advocates the belief in Taiyi religion and does not interfere with the freedom of people to believe in Taoism, Buddhism, and Christianity. The religion of the Chinese civilization is strictly forbidden. If any Chinese believe in fanatical religions and abandon the traditional cultural beliefs of the Chinese, the government will expel their South Rio Grande national identity and forcibly deport them from the country.

During the Taiping Heavenly Kingdom, the right to interpret the teachings of God is in the hands of high heavenly leaders such as Hong Xiuquan and Yang Xiuqing. The five kings of the First Emperor Jintian and others died. After the demise of Heaven and Heaven, Li Mingyuan held the Peruvian Uprising of Chinese Workers. It fell into Lee's hands.

Li Mingyuan is the only person who can verify the fulfillment of God ’s prophecy. After the Chinese people established their country in Rio Grande do Sul, the ordinary Chinese workers all the way from Peru were worshipped by Li Mingyuan, so they should be more logical and relaxed religious teachings. After the emergence and worship of God ’s religion was renamed Taiyi religion, most of the people approved the improved religion under the preachers of the settlements, and a small number of faithful believers in God ’s worship also chose to believe in Li Mingyuan ’s fanaticism Li Mingyuan's statement turned to the newly improved Taiyi religion.

The religious reforms in Rio Grande do Sul did not make much waves, and they were soon carried forward in the country. At the same time, the construction of the temple dedicated to the **** of Haotian and the sacrifices of fallen soldiers were also carried out.

Due to religious considerations, the construction of the temple began in February 1869, two months after the Reformation began, and the pavilion of the patron saint who placed the fallen soldiers' tablets was built later than the temple on March 12 Groundbreaking started.

From a purely economic perspective, it is not difficult to build a pavilion to protect the country's spirit, and more than 1,000 Chinese workers can complete the construction of the shrine within six months. However, the construction of the shrine is easy. Not a small problem.

Li Mingyuan was the heir to Li Shixian, the king of the Taiping Heavenly Kingdom. He was able to call on the Chinese laborers to hold an uprising in a large part by virtue of the identity of the king.

In the early days of the uprising, the identity of Shishi Wangzi brought Li Mingyuan the most influential appeal. After the country was settled, the identity of the King of the King of Heavenly Peace also brought him a lot of trouble.

First, the nominal ruler of the Taiping Heavenly Kingdom was Hong Xiuquan and his heirs. Although Hong Xiuquan died of illness, nine of his ten sons died. Only the youngest son was left in the country. No news. However, some ambitious people are likely to act under the name of Hong Xiuquan's descendants, or even participate in the internal affairs of South Rio Grande, and trouble Li Mingyuan.

Li Mingyuan is a person who likes to plan ahead. Even if Hong Xiuquan's younger son is lucky and undead, under the instigation of a conscientious person, Li Mingyuan believes that his subordinates and ordinary Chinese people are loyal to him and will not obey Hong Xiuquan's order.

However, even if Hong Xiuquan's descendants could not shake Li Mingyuan's rule on Rio Grande do Sul, it would also destroy the already stable domestic order, which Li Mingyuan did not want to see.

The confession of Hong Xiuquan in the Hall of Worship of the Spirit of the Kingdom is tantamount to acquiescing to his status as the leader of the kingdom of heaven. Some people with flexible minds may have undesired ambitions. Therefore, he hesitated for a long time. After discussions with senior generals such as Chen Guozhu and other troops, they decided not to enshrine Hong Xiuquan's tablet in the Guardian Hall, only to the generals and soldiers who died when fighting the Qing Army and other enemy forces.

Li Shixian is the nominal father of Li Mingyuan. In the eyes of Liu Pu and others, Li Mingyuan is the monarch of South Rio Grande. Li Shixian is the founder of the national cause of South Rio Grande. When the Principality of South Rio Grande was established, Li Shixian should be honored. And chase Li Mingyuan ancestors of more than three generations.

The guards left by the servant kings such as Chen Guozhu and Li Sandou once implicitly raised this matter with Li Mingyuan ~ www.wuxiaspot.com ~, but did not get Li Mingyuan's approval, and the building of the pavilion for the protection of the nation's spirit was excluded from Xiuquan's list. Chen Guozhu and others once again established Li Shixian as the first place of worship.

Do not agree to give Li Shixian the honorary title. On the one hand, he is worried that the movement on the South Rio Grande side is too large, which aroused the vigilance of the Manchu government. The Taiping Heavenly Kingdom general corrects his name.

Delaying the time for Li Shixian to honor him is a realistic consideration, and the sacrifice soldier who used Li Shixian as the first sacrifice to protect the nation ’s spiritual hall can not only highlight the legal rationality of Li Mingyuan as the heir to the king, but also achieve the purpose of advocating the spirit of Chinese martial arts. Without the proposal of Chen Guozhu and others, Li Mingyuan also planned to put Li Shixian first in the sacrifice. Chen Guozhu and others offered to take the initiative, and Li Mingyuan agreed to push the boat down.

After confirming the first person to worship the ancestral hall of the kingdom, the senior generals of the kingdom such as Li Xiucheng, Chen Yucheng, Shi Dakai, Luo outline, and Su Sanniang also ranked in accordance with the opinions of the people.

Li Xiucheng and Chen Yucheng are the two most important young generals in the later period of the Taiping Heavenly Kingdom. Considering that Li Xiucheng is a cousin of Li Shixian, Li Mingyuan ranks Li Xiucheng as the second place after Li Shixian. Luo outline, Su Sanniang, etc. are delayed in order. Find this site Please search for "" or enter the URL: