Rebirth of the East Prince: The strongest Hunyuan in the prehistoric

Buddhism has designated the third generation of Buddha as the current Buddha, that is, the current abbot in charge of Buddhism. He is the head of the great religion under the two saints. At this time, the Many Treasures Tathagata is very energetic.

Previously, when he was in the Jiejiao, although he was only ranked under Tongtian, after all, he was only the title of the second generation chief. Even if he could command a group of disciples, he was not the person in charge of the Jiejiao.

This time the saint delegated power and put him on the throne, Duobao can obviously sense it, and with the great luck of the great religion, he will definitely not stop at the middle stage of Daluo Jinxian, the late stage of Daluo, the peak, and even the quasi-sage capital.

There is hope.

Not only that, after being conferred, he, who was in charge of Buddhist affairs, immediately sensed from his soul that there was a major event that was beneficial to the sect and he needed to settle it.

So he immediately reported it to the two saints.

The two sages Jie Yin and Chunti were a little surprised when they saw the words of the Tathagata Many Treasures, so they said, "If you have anything to report, just tell me."

After the Tathagata Many Treasures attained Buddhahood, the Xuanmen Taoist phase disappeared and replaced with the Sacred Gate Taoist phase, with a bun on top of the head and the Buddha's light at the back of the head turning into a treasure wheel, which is extremely majestic.

He clasped his hands together, bowed and said: "Thanks to the saint, my disciples have achieved the Buddha's status in Buddhism due to the saint's love. Just when I got the throne, my soul sensed that there was a teaching from heaven. Under the destiny, my Buddhist school should have

When a disciple sits on the throne of heaven, who should go there still needs to be decided by two saints, the ancestor of ten thousand Buddhas, Zundi Buddha Mother."

When Jie Ying and Zhunti heard this, they did not expect that the Tathagata Many Treasures could obtain the destiny of heaven and involve heaven, so they were both surprised. However, since it was the way of heaven, they should obey it. As for the candidates, there were many talents in Buddhism at this time, but

No need to worry.

Not just the two saints, when they heard that the Tathagata Many Treasures came to the heavenly throne, the hearts of all the Buddhas and Bodhisattvas present were moved. Among the Buddhist disciples, except Ksitigarbha, who had become one of the ghost emperors of the five directions in the underworld, they had nothing to ask for.

Others have moved their minds.

It even includes the past Buddha Lantern Ancient Buddha who has broken through to the quasi-sage level.

Earlier, the disciples of the Holy Cult did not really care about these honorable positions, but since the Netherworld Ghost Emperor was established and several disciples gained the position and gained a lot, the cultivators knew the mystery behind it, and it was a great opportunity.

, especially some big positions in the land of luck and merit, are even more rare.

As for where in the prehistoric times there is a place of luck and merit, reincarnation in the underworld is one place, and heaven is another place.

Although it was suppressed by the Holy Cult, and a lot of authority was taken away by the Earth Immortal lineage, the Heavenly Court was somewhat in decline, but after all, it was the ancient orthodoxy, and its position was not inferior to the position of reincarnation. Wouldn't it be possible to see the second generation of the Yin-Yang lineage accept Xuanyang as a disciple?

They all entered the Heavenly Palace early and became one of the six emperors.

Although the third Buddha of Buddhism, Ran Deng, occupies the position of the past Buddha, the position of the main Buddha now belongs to Duo Bao Tathagata, who is much lower than him in cultivation. He also has some thoughts in his mind, how can he win the honor of the heaven this time?

position, it can make up for his unwillingness.

There are actually many Buddhist disciples who have the same idea as Ran Deng Ancient Buddha, such as the fear of leaving the Sun Buddha, the Medicine Buddha, and the three Dharma Protector Bodhisattvas.

Even the quasi-sage Deng Deng Ancient Buddha has ideas, let alone them.

In particular, among the Taoist disciples who were afraid of leaving Sun Buddha behind, Duobao, Randeng, Cihang, etc. were all reused by saints. Especially Duobao Tathagata, who became a Buddha later than him, is already a Buddhist principal.

But he only has the status of a Buddha.

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[Rebirth of the Eastern Prince: The Strongest Hunyuan in the Ancient World]                                                                                   

Although his status is much higher than when he was teaching, and he has the benefit of substantial improvement in cultivation and mana, compared to others, he still feels a little unfair.

Seeing that the disciples below all had eager eyes, the two saints Jie Yin and Zhunti both knew what they were thinking. They each looked at each other and Jie Yin pinched his fingers to deduce.

After a moment, he said: "Heaven is the orthodoxy of the ancient times, and it should govern all living beings in the ancient times. Under the destiny, the six imperial emperors, the five elders of the five directions, and the eight righteous gods should be established. The six imperial emperors should be the masters of the heaven, except for the Jade Emperor Haotian.

, Chengtian followed the example of Emperor Dizhi, the Antarctic Immortal Emperor has

In addition to returning to the throne, three of the six are still missing, and the five directions below are still vacant. As for the positions of the eight righteous gods, they need to be determined during this great catastrophe of becoming gods. Tathagata, you have received the instructions of destiny, I

If you are a Buddhist, then go to heaven and seek the honorable position among the six emperors or the five elders."

"Follow the sage's decree!"

The sage made a plan, and the Tathagata Many Treasures and a group of Buddhist disciples bowed and agreed.

…

The changes in the Holy Religion and the conflict between Xuan and Buddha shocked the world. Even a group of Hunyuan saints came to the scene one after another, and Haotian, the Lord of Heaven, naturally saw it.

As the nominal manager of the ancient world, he had no room to intervene in such major events. Haotian was inevitably disappointed. Although the conflict between the holy religions was what he wanted to see, seeing all the disciples of the holy religions...

His cultivation was extremely high, but when compared to the Immortal Officials in Heaven, his cultivation was low, and he was extremely discouraged.

Due to the shortage of manpower, the majesty of the Heavenly Court, coupled with the primitive land of the lower world, the Earth Immortal lineage was entrusted by Taoist Qingmu, the good corpse of the authentic saint Hunyuan Great Immortal, to entrust the Earth Immortal God position, which invisibly suppressed the already weak ones.

In the heaven, Haotian feels depressed and frustrated.

He could not wait to start canonizing gods right away and fill up all the divine thrones in heaven so that he could exercise the power of prehistoric rule as soon as possible.

On this day, Haotian was discussing heavenly matters with Taibai Jinxing and other immortal officials in the Lingxiao Palace, when he saw an edict descending from the nine heavens with the power of heaven.

It was the decree issued by the great Taoist ancestors.

"The apotheosis of the gods is imminent. As the center of prehistoric operations, there are many vacancies in the heavenly thrones. The lack of power is contrary to the will of heaven. Now we have ordered all the heavenly saints, earthly saints, and Hunyuan Daluo Jinxian to go to heaven and cooperate with them.

The Jinque Haotian Jade Emperor and the Great Emperor discussed with each other the matter of enthroning the throne, and there must be no mistakes."

Haotian was shocked when he received the order. He knew that the great position was vacant and the Heavenly Court would not be perfect. If a group of Hunyuan saints came to negotiate, he would definitely not have much say in other positions.

, if the remaining three of the Six Emperors are also controlled by the Holy Cult, it will be difficult for him, the Jade Emperor, to do things in the future.

It's just that this is the order of Hongjun Taoist, that is, the order of heaven. Even if Haotian is reluctant, he has to obey it, so he can only wait for the arrival of the Hunyuan saints.

Of course, Haotian was not the only one who received the order from Heaven, the eight saints, Zhen Yuanzi, Duke Dong, and even Taoist Lord Juntian also received the order at the same time.

Except for Nuwa, Ping Xin, and Juntian Taoist priests, the others all have their own sects and inheritances. Knowing that they were determined to be honored in the Heavenly Court, they all gathered their disciples and went to the Heavenly Court.

On the Three Immortals Island in the East China Sea, Duke Dong received the order, but it happened that the Taoist couple Taizhen Holy Mother and Queen Mother of the West were nearby. After some discussion, the two felt that the matter in heaven was not trivial. Although they did not have much desire for the honorable position, the way of heaven came.

The purpose is to go there accordingly.

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[Rebirth of the Eastern Prince: The Strongest Hunyuan in the Ancient World]                                                                                   

The two were about to leave when two children ran out from the inner room of the palace.

"I wonder where my father and mother want to go?"

They each ran out on black and white unicorns. The two little people were Taicang and Qingchan, the children of Duke Dongwang and Queen Mother Xi.

"The Romance of Fairy Wood"

Tens of thousands of years have passed since the two were born, but they still look like children.

…

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