Rebirth of the Entertainment Grandmaster

In fact, Mr. Shui Qing also has this idea. He can't teach poetry much, but he can also learn Chinese painting in the academy. Once he enters, he will not be so lazy, which will be very helpful to his future.

Both of them looked at him. Ye Tang smiled bitterly. What Mr. Wen Wei said was very attractive, but what did the national leader have to do with him? He didn't want to become the president or president of the country, that was too far away.

Moreover, he also admitted that he did not have the ability. Managing a country was no joke, and Ye Tang would not even dare to think about it.

Mr. Wen Wei meant well, and Mr. Shui Qing probably meant that too. Ye Tang said, "Can you let me think about this first? Can I give you an answer after I go?"

Ye Tang used a delaying trick. He really didn't have that plan for the time being. He had money and a little fairy, so what else could he expect? He really didn't want to ask for trouble.

He didn't refuse directly, but Mr. Wen Wei and Mr. Shui Qing were not fools, so they naturally understood his refusal. They both shook their heads helplessly. If he didn't want to go, they couldn't tie him up. Fortunately, he didn't say anything.

, there will be opportunities in the future.

Mr. Wen Wei said: "That's fine. You can come find me when you want to go, you brat." He wasn't angry either, he smiled.

Mr. Shui Qing also laughed and scolded: "You are just a bastard. Going to Huaxia Academy to study is something that many people can't ask for. If you don't want to go, I don't know what is going on in your head."

Ye Tang giggled. What else could he think about? He didn't want to jump into the fire pit. Besides, it's not like he hadn't studied in college before. There was nothing new. Is it necessary to study it again?

Mr. Wen Wei and Mr. Shui Qing both wanted him to study a subset of classics and history. Ye Tang planned to study it when he had time. Anyway, he still had the foundation of ancient Chinese, which would prevent them from always having "bad" thoughts. It was necessary to prepare for a rainy day and be prepared.

With Ning Guang's head now, it should be very fast to learn ancient Chinese. Most of the things that were memorized by rote, in Ye Tang's opinion, should be much easier than learning traditional Chinese painting.

…

The courses at Huaxia Academy are really complicated. In addition to a subset of classics and history, there are also politics, business administration, finance, etc. After chatting with Mr. Wen Wei and Mr. Shui Qing in the pavilion for a long time, Ye Tang also figured out a lot of things.

Almost all the leaders who came out of Huaxia Academy studied politics or business administration, and none of them studied Confucian classics and history, which made Ye Tang curse for a long time.

They used several national leaders to seduce him, but none of them studied Confucian classics and history. I have never seen such a deceitful and seductive person. There is no conflict at all. It would be better to seduce him with a beautiful woman from a Chinese studies course. That would be better.

Be realistic.

Luo Yao has been accompanying them all the time, helping them warm wine and do chores, and rarely interrupts. She naturally knows about Huaxia Academy, but she has never been in it. He is studying at Yunnan University, which is relatively close to home.

.

Of course, Huaxia Academy is also relatively difficult to get into. There is no cutoff to get into Huaxia Academy, but it is also very difficult to get in. If you don't show a special talent in some aspect, don't even think about it.

Luo Yao thinks that she is not bad, but she is not sure whether she can enter the Huaxia Academy. She does not seem to have any special talents. Apart from her good poetry, but now compared with Ye Tang, her poetry is simply inferior to the sky.

went.

Luo Yao felt sorry for Ye Tang's unwillingness to go to Huaxia Academy, but he could also understand that with his talent, it didn't matter whether he went or not, and he seemed to have no shortage of money, and he didn't care much about the reputation, so he wouldn't go

Actually it's nothing.

But I guess the biggest reason why this damn boy doesn't want to go is because of Lin Wu. It's very difficult to come back after going to Huaxia Academy. He only has two days off in a month, and he has to leave when his butt is not hot. I'm so enthusiastic about Lin Wu, I guess I'll be there for three to five days and I'll be tempted to run back.

If it weren't for Lin Wu, he would definitely not be like this. Oh, this damn boy, you said you are only a little older, how come you are so affectionate as a son and daughter?

Luo Yao sighed slightly in her heart, looking at Ye Tang listening intently and concentrating, she wanted to pluck his ears twice, pretending to be serious again, it was really annoying.

In fact, Ye Tang didn't really mean to be serious. He couldn't keep a playful smile in front of the two elders, right? Moreover, what they were talking about now were poems and articles, and it would be good for him to listen to them.

Mr. Wen Wei and Mr. Shui Qing are both proficient in ancient Chinese literature and Chinese studies. Listening carefully can gain a lot of knowledge. For example, some of the idioms and allusions they said were very interesting to Ye Tang, just like listening to stories.

But when it comes to the "Book of Changes" and "Book of Changes" they are talking about, they are completely blind. They can't even understand the sixth and ninth day of the lunar month. It's just like listening to a heavenly book.

Luo Yao felt the same way, not much better than Ye Tang. Mr. Wen Wei and Mr. Shui Qing talked for a while and saw that both of them were confused. Mr. Shui Qing said: "Ziqing, Luo Yao, "Book of Changes" It is a very big knowledge, it is broad and profound, and I do not recommend you to learn it now. However, although it seems to be very profound, in fact, it can be summed up in only six words: simple, difficult, changeable, everything has yin and yang. Things are changing all the time, just understand this truth.”

Mr. Wen Wei also said: "Indeed, the study of the Zhouyi is the law of changes in things. In fact, the difference between the Zhouyi and modern science can be understood in one sentence: the metaphysical is called Tao, and the metaphysical is called utensils. Zhouyi discusses What we are studying is Tao, and modern scientific research is on utensils, so what is the difference between Dao and utensils?”

Mr. Wen Wei asked. Seeing that the two of them could not explain, he gave another typical example of medical treatment. Western medical treatment is very formulaic: after writing a prescription, blood tests, urine tests, etc. are then prescribed and medicines are prescribed. It is inseparable from various instruments, and traditional Chinese medicine is mainly based on "looking, smelling, asking, and feeling" and does not use instruments for analysis.

The conclusions drawn by Chinese and Western medicine after diagnosing patients are also different. Western medicine draws various contents and index parameters, while the conclusions drawn by Chinese medicine are relatively vague concepts. For example, in Chinese medicine, there is a conclusion that "yin deficiency dampens the kidneys" , what is yin, what is deficiency, to what extent are yin and deficiency? What percentage each accounts for? Traditional Chinese medicine will not quantify these.

Ye Tang was a little confused at first, but he understood with this example. One focuses on reality, and the other focuses on virtuality. What is real is not necessarily right, but what is virtual is not necessarily wrong. Each has its own reasons. Reality and virtuality actually coincide with the two characters yin and yang, which are the positive and negative sides.

The Book of Changes also exists in that world. It can be called the source of Chinese culture. Its content is extremely rich and has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years. Regardless of the teachings of Confucius and Mencius, the teachings of Lao and Zhuang , or "The Art of War" by Sun Tzu, or "The Yellow Emperor's Internal Classic", and "Shenlong Yi Xue", all of which are closely related to the "Book of Changes". Sun Simiao, a great doctor of the generation, once said: "It is not enough to know medicine if you don't know the Yi Jing." , change! How can we understand the treatment method of various diseases if we don’t understand the changes in the root cause? It can be summed up in one sentence: without the "Book of Changes", there would be no Chinese civilization.

"The Book of Changes" was further improved during the Spring and Autumn Period and the Warring States Period. It is the collective creation of our ancestors and the crystallization of the wisdom of the Chinese nation. The ideas in the "Book of Changes" have penetrated into every aspect of Chinese people's lives, even if people are not aware of this.

This is also true. Confucius once said that people "use it but don't know it." Today, none of us have ever said that so-and-so is in a strange mood, so-and-so has changed his mind, or to turn things around, or to be able to achieve peace and prosperity, and other colloquial and idioms, but not necessarily

Everyone knows that these words come directly from the "Book of Changes".

"The Book of Changes" was listed as the first of the Six Classics (Yi, Poetry, Book, Rites, Music, Spring and Autumn Period) during the Western Han Dynasty. It enjoyed the highest status in the cultural history of our country. Qin Shihuang did not dare to damage it when he burned the book.

The study of "Book of Changes" is called "Book of Changes" or "Book of Changes", and it has long become a profound knowledge. "Book of Han? Scholars" records: "Confucius read the Book of Changes, compiled the three masterpieces in weft, and passed it down.

"For five thousand years, the "Book of Changes" has been passed down from generation to generation, and there are many Buddhist schools. Many scholars have mastered the scriptures, researched and exegesis, and left more than 3,000 works, which is a magnificent sight.

I don’t know much about Ye Tang from the Book of Changes. Most people have the mind to study such profound things. They have never even read a serious book. Of course, I have seen it many times at fortune-telling stalls. It is an artifact for fortune tellers.

A magic weapon that can fool people into saying that they are fortune tellers without mentioning a couple of sentences from "The Book of Changes".

In fact, Ye Tang also knows some sentences in the "Book of Changes", such as seeing a dragon in the field, overpowering the dragon and regretting it, etc. The Beggar Clan's secret skill "Eighteen Palms for Subduing the Dragon" is taken from the "Book of Changes", and it can also be obtained from here.

It can be seen that Jin Yong also had some research on "The Book of Changes", at least read it, otherwise he would not use those terms to name martial arts moves.

Ye Tang didn't want to learn "The Book of Changes". It's too difficult to explain, and if you learn it, it's useless. It's not a secret book of immortal heroes or cultivation techniques. Just reading those sentences is enough to give people a headache. Compared with "The Analects of Confucius" and "Mencius"

It's even more difficult to understand, so there's absolutely no need to ask for trouble.

In fact, Mr. Shui Qing did not have to let Ye Tang and Luo Yao learn. Even he and Mr. Wen Wei learned it half-knowledge and failed to understand the truth thoroughly. Why let the two juniors dive in when they can take a look at it in their free time?

That's good, there's no need to force it.

"The Book of Changes" and the Classics and Histories are all regarded as knowledge. For entertainment, talking or poetry is more popular. In ancient times, poetry writing was an entertainment activity among literati, but it was more elegant and belonged to "Spring and Snow".

Fundamentally speaking, poetry is actually entertainment. After chatting about "The Book of Changes" for a while, Mr. Wen Wei and Mr. Shui Qing became interested in writing poems again. They always talked about those difficult and difficult things, not to mention Ye Tang and Luo Yao.

It was boring, and they gradually lost interest.

One piece and one piece of relaxation, the way of civil and military affairs, apart from learning, entertainment and entertainment should also be used. This is also the principle of heaven and earth, in line with the Yin and Yang Dao. (To be continued.)