Rebirth of the Rogue Master

Five years, a full five years, Lin Yi stepped into the Cemetery of the Dead five years ago, got to the altar through some bad luck, and risked his life to absorb the ancestor beast spirit.

For five years, Lin Yi has been immersed in the mysterious power of the ancestral beast spirit, and has been trapped in that illusion. Lin Yi had no choice but to begin to absorb it. This absorption actually lasted five years.

Slowly, Lin Yi opened his eyes. The illusion disappeared. He appeared on the five rocks, but his body changed greatly. The original body of the beast spirit had appeared in Lin Yi's body.

Slowly powerful power flows through the body, and there is a trace of induction with the nine supernatural powers.

Although there is induction, two different powers tend to repel when they collide. It is extremely difficult to use them at the same time. The power of the beast spirit cannot be fully used. It seems that it has not been stimulated or awakened. Lin Yin can

He sensed the powerful and terrifying power of the beast spirit, but was unable to use it.

Even so, Lin Yi is definitely reborn now. Not to mention the power of the beast spirit, in the past five years, he has finally broken through the biggest threshold in the world of supernatural cultivation. Now he has reached the realm of supernatural beings, and nine kinds of supernatural powers have occurred.

A huge change, a qualitative leap, many times more powerful than before!

If you don't use supernatural powers, the power of the beast spirit is definitely abnormal. The domineering aura and the power of arrogant contempt are just a part of it. Lin Yi's biggest goal now is to make this beast spirit

Awakening of power, if it can be fully exerted after awakening, it will be a power that will destroy the world! There is also fusion, which will be integrated into nine kinds of supernatural powers. If they can be used at the same time, the power that bursts out will be even more powerful.

fear.

Now, Ling Feng, who was knocked out by the sudden appearance of Lin Yi, had climbed out, looked at Lin Yi with a horrified expression, and said in a deep voice: "Are you the human being from five years ago? The human being who entered the cemetery of the dead?"

Lao Tzu Chapter 1

Tao can be Tao, but it is not Tao. It can be named, but it is not named. Nameless is the beginning of heaven and earth; it is named the mother of all things. Therefore, there is always no desire to observe its wonders; there is always desire to observe its wonders. These two are the same.

They have different names, but they are both called xuan. Mystery is mysterious again, and it is the door to all mysteries.

Chapter 2 of "Laozi"

Everyone in the world knows that what is beautiful is beautiful, and it is bad. Everyone knows that what is good is good, and what is bad is bad. Therefore, existence and non-existence are interdependent, difficulty and easy complement each other, long and short complement each other, high and low complement each other, sound and sound harmonize each other, and front and rear follow each other. It is eternal.

.This is why the sage does nothing, and does not teach. Everything is done without beginning, born without existence, done without relying on it, and accomplished without living. The man only lives without dwelling, so he does not go away.

Chapter 3 of "Laozi"

If you don't respect the virtuous, the people will not fight; if you don't value hard-to-find goods, the people will not steal; if you don't see the desirable, the people will not be confused. This is how the sage governs: empty his heart, strengthen his belly, weaken his will, and strengthen his heart.

Bones always make the people ignorant and have no desires. It makes the wise men dare not do anything. If you do nothing, everything will be cured.

Chapter 4 of "Laozi"

The road rushes, but it may not be full when used. The abyss is like the origin of all things; dampen its sharpness and dissolve its confusion; harmonize with its light and be the same as its dust; Zhanxi is like or exist. I don't

Whose son is he? He is the first of Emperor Xiang.

"Laozi" Chapter 5

Heaven and earth are not benevolent, and they regard all things as rotten dogs; saints are unkind, and regard the common people as rotten dogs. Between the heaven and the earth, they are like a chariot and a chariot. They are empty and unsteady, and the more they move, the more they come out. Many people have heard that the numbers are poor, and they cannot stay in the center.

Chapter 6 of "Laozi"

The immortality of the Grain God is called the mysterious female. The gate of the mysterious female is called the root of heaven and earth. If it exists, it will not be used diligently.

Chapter 7 of "Laozi"

Heaven and earth last forever. The reason why heaven and earth can be long-lasting is because it does not generate itself, so it can live forever. This is why the sage withdraws his body and puts his body first;

.

Chapter 8 of "Laozi"

The highest good is like water. Water is good for all things without fighting, and is disliked by everyone, so it is close to the Tao: dwelling, a good place; heart, a good abyss; and, a good benevolence; speaking, a good faith; government, a good governance; doing things, a good ability; action, a good time

; The husband does not fight, so there is no need for you.

Chapter 9 of "Laozi"

If you hold on to it and enrich it, it will not be as good as it is; if you hold on to it and sharpen it, you will not be able to keep it for a long time. If the house is full of gold and jade, no one can keep it; if you are rich and arrogant, you will bring your own fault. If your merit is withdrawn, this is the way of heaven.

Chapter 10 of "Laozi"

How can you be free from separation if you hug the soul of the camp? How can you be as soft as a baby if you stir up the energy? How can you be like a blemish if you cleanse the mysterious prison? How can you love the people and govern the country without knowing it?

If the gate of heaven is open and closed, can it be a female? If it understands the four realms, can it be ignored? It is like a living animal. It cannot exist when it is born; it cannot rely on what it does; it cannot be slaughtered when it grows up. This is called Xuande.

"Laozi" Chapter 11

Thirty spokes make up a hub. If it does not exist, it is used as a chariot. If it does not exist, it can be used as a utensil. If it does not exist, it can be used as a utensil. If a door is cut out, it can be used as a room. If it does not exist, it can be used as a room. Therefore, it exists.

Think of it as a benefit, think of it as a use.

"Laozi" Chapter 12

The five colors make one blind; the five tones make one deaf; the five tastes make one's mouth refreshed; galloping and hunting make one's heart go crazy; rare goods hinder one's movement. This is how the sage governs. It is his belly but not his eyes, so he goes to get what he wants from others.

Chapter 13 of "Laozi"

Favor and disgrace are like being frightened. What is favor and disgrace like being frightened? Favor is superior, humiliation is inferior. Gaining is as frightening, losing is as frightening. This is called favor and disgrace as frightening. What is the meaning of favor and disgrace as being as frightening as oneself? Why do I have

A great patient, if I have a body, or if I don’t have a body, what will happen to me? Therefore, you value your body for the world, if you can send it to the world; you love your body, if it can support the world.

Chapter 14 of "Laozi"

Those who cannot see are called Yi; those who hear are not known are called Xi; those who fight cannot be named Wei. These three cannot be interrogated, so they are mixed into one. The top is not bright, the bottom is not obscure. The rope is not nameable.

, returning to nothingness. It is called the form of formlessness, the image of nothing, it is called trance. When you welcome it, you can't see its head, and then you can't see its back. Hold on to the ancient way to resist the present. To know the beginning of the ancients, this is

It's called Taoism.

"Laozi" Chapter 15

Those who were good at practicing Taoism in ancient times had subtle and profound knowledge that was difficult to discern. I couldn’t recognize it, so I had a strong appearance: He looked like he was wading through the river in winter; he looked like he was afraid of his neighbors; he looked like a guest; he looked confused.

If it is clear, if it is calm, it will be simple; if it is broad, it will be like a valley; if it is muddy, it will be turbid; who can stop the turbidity; if it is quiet, how can it be peaceful for a long time; if it is slow, how can it be peaceful for a long time; if it is slow, it is like a valley; if it is muddy, it is like turbidity.

The husband is not full, so he can cover it up again.

Chapter 16 of "Laozi"

To the extreme of emptiness, stay still and sincere. All things are working together, and I will observe their recovery. Things are like a cloud, each returning to its roots. Returning to the root is called tranquility, and tranquility is called returning to life. Returning to life is called constant, knowing the constant is called Ming. If you don't know the constant, you will act rashly.

Fierce. Know that your appearance is permanent, and appearance is Gong. Gong is Quan, Quan is Heaven, Heaven is Dao, Dao is Long, and you will not be in danger if you are not alive.

"Laozi" Chapter 17

The Supreme Being knows it; the second one is to kiss it; the second one is to praise it; the third one is to fear it; the third one is to insult it. Therefore, if you don’t believe it enough, how can you not believe it? It’s just because of his noble words. When the success is achieved, the people all say

:I am natural.

"Laozi" Chapter 18

When the great righteousness fails, there is benevolence and righteousness; when wisdom emerges, there is great hypocrisy; when relatives are at odds, there is filial piety and kindness; when the country is in chaos, there are loyal ministers.

Chapter 19 of "Laozi"

If you abandon the sage and wisdom, the people will benefit a hundredfold; if you abandon the benevolent and the righteous, the people will return to filial piety and kindness; if you abandon the skillful and the profitable, there will be no thieves. These three words are thought to be insufficient in writing, so I ordered them to belong to them: see simplicity and embrace simplicity, and have less selfishness and few desires. , no need to worry about learning.

"Laozi" Chapter 20

How far apart are wei and ah? What are the differences between beauty and evil? What people fear, we must not be afraid of. It is desolate, it is not central! The crowd is bustling, like enjoying too much prison, like spring on the stage. I am alone, It is not a sign; it is chaotic, like a baby without a child; it is tired, as if there is nothing to return to. Everyone has a surplus, but I am alone. What a fool I am! Everyone is enlightened, but I am alone. Everyone looks at it. , I am alone and depressed. I feel like a sea, and I feel like there is no end. Everyone has it, but I am stubborn and despicable. I want to be unique from others, and I value my mother.

"Laozi" Chapter 21

The appearance of Confucius is based on Tao. Tao is a thing, but it is trance. It is trance, and there is an image in it; it is trance, and there is something in it. It is slim and dark, and there is essence in it; its essence is very It's true, there is faith in it. From now on and from ancient times, his name will not be removed, so that he can read the famous people. How can I know the status of the famous people? This is how I know.

"Laozi" Chapter 22

"The crooked one is complete, the wrong one is straight, the hollow one is full, the hollow one is new, the less one is gained, and the more one is confused." This is the way the sage holds one, which is the universal pattern. If you don't see it yourself, you will understand it; if you don't see it yourself, it will be obvious; If you don't cut yourself off, you will have merit; if you don't be conceited, you will grow taller. If you don't fight, then no one in the world can compete with you. In ancient times, it was said that the song is perfect, but it is not true. It is true and complete.

"Laozi" Chapter 23

Hope is natural. The wind does not end, and the rain does not last. Who is this? Heaven and earth. Heaven and earth cannot last forever, but what about humans? Therefore, those who practice Tao are the same as Tao; those who are virtuous are the same as virtue; those who fail are the same as virtue. Those who are the same as losing. Those who are the same as the Tao, the Tao is also happy to gain it; those who are the same as the virtuous, the virtue is also happy to gain; the same as the lost, the lost is also happy to gain. If there is insufficient faith, there is no disbelief.

"Laozi" Chapter 24

Those who stand up cannot stand; those who cross cannot move; those who see themselves are not clear; those who are themselves are not manifest; those who cut themselves off have no success; those who are proud of themselves will not grow. In the Tao, it is said: surplus food is in the form of superfluous things. Things may be evil, so There is no place for those who are wise.

"Laozi" Chapter 25

There is a mixture of things, born in advance of heaven and earth. It is lonely and lonely, independent and does not change, and moves around without dying. It can be the mother of heaven and earth. I don’t know its name, so the strong character is called Dao, and the strong character is called Da. Da is called Da. Pass away, passing away is said to be far away, far away is said to be reversed. Therefore, the Tao is big, the sky is big, the earth is big, and the king is also big. There are four major things in the domain, and people live in one of them. The king follows the earth and the earth, and follows the sky and heaven. He follows the Tao and the Tao, and follows nature.

"Laozi" Chapter 26

Heaviness means lightness of roots, and tranquility means impatience. Therefore, a gentleman walks all day long without leaving his baggage. Although he has a view of glory, his position is detached. How can he, the master of ten thousand chariots, despise the world with his body? If he is light, he will lose his roots, and if he is impatient, he will lose his ruler. .

"Laozi" Chapter 27

A good deed has no trace; a good word has no flaws; a good number does not require planning; a good closure cannot be opened without ties; a good knot cannot be broken without a rope. Therefore, the saint is always good at saving people, so he never abandons others; he is always good at saving people. He who is good at saving things has nothing to throw away. This is called enlightenment. Therefore, a good person is a teacher of good people; a person who is not good at others is a good person's resource. If you don't value your teacher and don't love your talent, even if your wisdom is great and deluded, this is called the key to excellence.

"Laozi" Chapter 28

Knowing the male and guarding the female is the stream of the world. It is the stream of the world. The constant virtue is not separated and returns to the baby. Knowing the white and guarding the black is the way of the world. It is the way of the world. The constant virtue is not insignificant and returns to the infinite. Know it. Its honor, its humiliation, is the valley of the world. It is the valley of the world, and constant virtue is sufficient. It returns to simplicity. If simplicity is scattered, it becomes a tool. When a sage uses it, he becomes an official. Therefore, the great system cannot be cut off.

"Laozi" Chapter 29

I want to seize the world and do it, but I see that it is impossible to achieve it. The world's magical weapon is not something that can be achieved. Those who do it will be defeated, and those who hold on will lose it. All things may move or follow; they may be silent or blow;

Borders may be filed; they may be cultivated or degraded. Therefore, a sage should eliminate extremes, luxury, and tai.

"Laozi" Chapter 30

Use Dao to assist the people, not use soldiers to make the world stronger. The matter is far away; where the division is, there are thorns. After a large army, there will be bad years. Therefore, those who are good at fighting will only get results. Do not use force to get strong. The results will be.

Don't be arrogant, don't be conceited if you are fruitful, don't cut down if you are fruitful, don't gain your own place if you are fruitful, this is called fruit but not strong. Things grow old when they are strong, this is called immorality, and you have already been immoral.

"Laozi" Chapter 31

Soldiers are an unlucky weapon, as they may be evil objects, so there is no place for those who follow the Way. When a gentleman lives on the left, he values ​​the left, and when using military force, he values ​​the right. Therefore, soldiers are not the weapons of a gentleman, but are also an unlucky weapon. The sword is the best.

Don't be beautiful. If you are beautiful, you will be happy to kill people. If you are happy to kill people, you will not be able to succeed in the world. Therefore, auspicious events are on the left, and funeral events are on the right. Therefore, the partial generals are on the left, and the superior generals are on the right. It is said that they are placed in funeral ceremonies.

.If you kill people, mourn them and weep, defeat them, and treat them with funeral rites.

"Laozi" Chapter 32

The Tao is nameless, simple, and although it is small, there are no ministers in the world. If the princes and kings can guard it, all things will be their own. The heaven and the earth are harmonious, and the dew will fall; the people will not give orders, but they will be in harmony. From the beginning, there is a name, and the name is already there, and so is the husband.

You will know where to stop, and when you know where to stop, you will not be in danger. For example, the way is in the world, just like the rivers and valleys are in the rivers and seas.

"Laozi" Chapter 33

The one who knows others is wise, the one who knows himself is wise; the one who conquers others is powerful, the one who conquers himself is strong; the one who is content is rich, the one who is strong is ambitious; the one who does not lose his place will last long; the one who dies but does not die will live long.

"Laozi" Chapter 34

The great road is vast, and it can be left or right. All things rely on it to live, but it cannot be said; success is achieved, but it cannot be named. Clothing and covering all things, but it is not the main thing; then there is no desire, and it can be called small. All things return to it, and

If you don't know the Lord, then you will always have no name, but you can call it great. This is because the saint can become great, but because he is not great, he can become great.

"Laozi" Chapter 35

Holding the elephant, the world goes. It goes without harm, and it is safe and peaceful. It is happy and baited, and passers-by stop. The way is spoken, but it is tasteless. It is not enough to see, not enough to hear, not enough to use.

"Laozi" Chapter 36

If you want to suppress it, you must strengthen it; if you want to weaken it, you must strengthen it; if you want to remove it, you must strengthen it; if you want to seize it, you must firmly give it to you. This is called Wei Ming: softness wins over hardness.

The weak will defeat the strong. Fish cannot escape from the abyss, and the sharp weapons of the state cannot be shown to others.

"Laozi" Chapter 37

The Tao is always inactive, and there is nothing that is not done. If the princes and kings can guard it, all things will transform on their own. If you want to transform, I will suppress it with nameless simplicity. If you suppress it with nameless simplicity, you will not want it. If you don’t want it, the world will be peaceful.

Self-rectification.

"Laozi" Chapter 38

The superior virtue is not virtuous, so it is virtuous; the inferior virtue is not virtuous, so it is not virtuous. The superior virtue is inaction, but there is no thought; the inferior virtue is inaction, but there is thought. The superior benevolence is in it, but there is no thought; the superior righteousness is in it.

, but some people think that if someone fails to respond to the etiquette, they will throw it away. Therefore, if you lose the way, you will be virtuous, if you lose virtue, you will be benevolent, if you lose benevolence, you will be righteous, and if you lose righteousness, you will be polite.

And the head of chaos is the one who knows before, the splendor of Tao, and the beginning of foolishness. Therefore, a man should live in what is thick and not in what is thin;

"Laozi" Chapter 39

In the past, those who got one were: the sky got one, and it was pure; the earth got one, and it was tranquil; the gods got one, and it was spirit; the grain got one, and it was

Plenty; if you get one, you think the world is right. The reason for this is that if the sky is not clear, it will be afraid of splitting; if the earth is not calm, it will be afraid of falling; if the gods are not spiritual, it will be afraid of rest; if the grain is not full, it will be full.

, will be feared to be exhausted; if it is said that all things cannot survive, it will be feared to be destroyed; if it is said that the princes and kings are not upright, they will be feared to collapse. Therefore, nobility must take baseness as its foundation, and high and low as its foundation. Therefore, princes and kings claim that they are lonely, widowed, and helpless.

Gu. Is it based on being humble? It’s not like it. Therefore, it leads to numerous people and no public opinion. That’s why I don’t want to be like a jade or a stone.

"Laozi" Chapter 40

The opposite is the movement of Tao; the weak is the use of Tao. Everything in the world is born from existence, and existence is born from nothingness.

"Laozi" Chapter 41

When a superior man hears the Tao, he practices it diligently; when a middle man hears the Tao, he either survives or perishes; when a junior man hears the Tao, he laughs. If you don't laugh, it is not enough to practice the Tao. Therefore, there is a saying: If you understand the Tao, you will be confused; if you advance, you will retreat.

; Yi Dao Ruo □ (the right side is a page character, the upper left corner is a karma character and below it is a line character); Shangde is like a valley; Guangde is like a deficiency; Jiande is like a lady; Quality is as true as a Chongqing; Dabai is like a humiliation; generosity has no corners.

; A great thing comes late; a great sound has a strange sound; an elephant is invisible; the Tao is hidden and nameless. A man only knows the Tao, good at beginning and good at completion.

"Laozi" Chapter 42

Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things. All things carry yin and hold yang, and the qi is harmonious. What people hate is loneliness, widowhood, and no grain, and princes call themselves themselves. Old things may be damaged.

It will benefit you, or it will benefit you and cause harm. What others teach you is also discussed and taught. "Those who are strong will not die!" I will consider myself a father of learning.

"Laozi" Chapter 43

The softest thing in the world is the strongest in the world. There is no existence, and it enters the non-existence. This is why I know the benefits of doing nothing. Without teaching, the benefits of doing nothing can be matched by the world.

"Laozi" Chapter 44

Name and body, which one is related? Body and goods, which one is more? Gain and loss, which disease? If you love too much, you will spend a lot of money; if you hide too much, you will die richly. Therefore, if you are content, don't humiliate, know how to stop, and don't perish, you can last a long time.

"Laozi" Chapter 45

If a great success is lacking, its use will not be harmful. If a great surplus is rushing, its use will be endless. If a great uprightness is like a sword, if a great argument is dull, if a great skill is clumsy, its use will be unyielding. Impatience can overcome cold, calmness can overcome heat, and tranquility can bring justice to the world.

.

"Laozi" Chapter 46

There is a way in the world, but horses use dung. There is no way in the world, and soldiers and horses are born in the suburbs. There is no sin greater than what is desirable, and no disaster is greater than not being satisfied. The blame is not to be ignorant of desire. Therefore, the contentment of contentment is always enough.

"Laozi" Chapter 47

You can know the world without leaving your home; you can know the way of heaven without peeking into the door. When you go out, you will be far away, and your knowledge will be little. This is because the sage knows without walking, understands without seeing, and understands without doing.

"Laozi" Chapter 48

As a scholar gets better day by day, as a Taoist he loses more and more. He loses and loses again and again, until he does nothing. If he does nothing, he will do everything. He who wants to conquer the world will always have nothing to do. Even if he has something to do, it will not be enough to conquer the world.

"Laozi" Chapter 49

The sage always has no heart, and takes the hearts of the people as his heart. Those who are good are good, and those who are not good are also good, and they are good. Those who believe believe in it, and those who do not believe also believe in it, and they have faith. The sage is in the world, and he is muddy in the world.

The common people pay attention to his ears and eyes, and the saints all pay attention to him.

"Laozi" Chapter 50

From birth to death, three out of ten people are born into life; three out of ten people are born into death; and people live and move, and all movements end up in the place of death, and there are three out of ten people. Why? Because of the richness of life and life. Gai heard that those who are good at maintaining health, Lu

If you don't meet a tiger on the road, you won't be attacked by an armored soldier when you enter the army; the tiger has nothing to throw its horns at, the tiger has nothing to spare its claws, and the soldiers have nothing to spare but its blade. Why do you think so? There is no place for death.

"Laozi" Chapter 51

Tao is born, and virtue is the animal, and things are shaped, and tools are made of them. Therefore, all things respect Tao and value virtue. The respect of Tao is also the nobleness of virtue, and the nobleness of Fu Mo is also constant and natural. Therefore, Tao is born.

, virtuous animals, nurture them when they grow, measure them in the pavilion, and cover them in nourishment. They are born without being, they are not relied on, and they are grown without being slaughtered. This is called Xuande.

"Laozi" Chapter 52

There is a beginning in the world, and you can be the mother of the world. Once you have found the mother, you can know the son; if you return to the mother, you will not die without her body. If you block it, close its door, you will not work hard for the rest of your life. If you open it, help it, you will not be diligent for the rest of your life.

Save. Seeing the small is called bright, keeping the soft is called strong. Use its light to restore its brightness without leaving any harm to the body. This is the normal state.

"Laozi" Chapter 53

It makes me aware of the situation, and when I walk on the road, I only show fear. The road is very barren, but the people are good at it. The government is very clear, the fields are very barren, and the warehouses are very empty. I should serve my literary talent and bring profit.

If you are tired of eating and drinking, and have more than enough money, you are said to be stealing a Yu. Stealing a Yu is not stealing!

"Laozi" Chapter 54

Those who are good at building will never pull it out, those who are good at holding it will not take it off, and their descendants will continue to offer sacrifices.

Cultivate the body, and its virtues will be true; cultivate the family, and its virtues will be residual; cultivate the country, and its virtues will be long; cultivate the country, and its virtues will be abundant; cultivate the world, and its virtues will be simple. Therefore, observe the body through the body, and observe the family through the family.

, Look at the country by looking at the country, look at the country by looking at the country, and look at the world by looking at the world. How can I know what the world is like? In this way.

"Laozi" Chapter 55

A man with great virtue is better than an innocent man. He cannot sting bees, flies, snakes, and cannot fight birds and fierce beasts. His bones are weak and his muscles are soft, but his grip is strong. It is unknown how the male and female will meet, but the scorpion will be angry and the essence will come. The end of the day,

If there is no anger, it is harmonious. The essence of harmony is called constant, the knowledge of constant is called bright, the benefit of life is called auspicious, and the heart that makes Qi strong is called strong. When things are strong, they grow old, which is said to be unruly, and unruly has already happened.

"Laozi" Chapter 56

Those who know cannot speak, and those who speak cannot know. Block their exchanges, close their doors; dampen their sharpness, dissolve their confusions, harmonize their light, and share their dust; this is called Xuantong. Therefore, we cannot be close to each other, nor can we be distant from each other.

; It cannot be obtained for benefit, nor can it be obtained for harm; cannot be obtained for noble, nor can be obtained for debasement: therefore it is noble in the world.

It’s just to make up the word count. If you don’t like reading it, get lost!

It’s just to make up the word count. If you don’t like reading it, get lost!

Just to make up the word count,

If you don’t like to read it, go away! It’s just to make up the word count. If you don’t like to read it, go away! Lin Yi turned around and said calmly: “Yes, thank you for remembering me. I still remember who killed me with one move.

Knock the one down!"

Ling Feng's face was gloomy, his brows were knit together tightly, and he said: "Could it be that you have already obtained the power in the cemetery? Impossible, impossible, you are a human being, a humble human being

!”

Lin Yi put away his smile and said in a powerful voice: "I have already said that among all things, there is no distinction between high and low, let alone humbleness!"

"Fuck you! Those who are weaker than me are humble people. Only strength can speak for itself. Only a king can trample on the top and despise the weak!" Ling Feng's purple pupils were filled with anger.

Lin Yi sighed softly and said: "What you said is actually right. In this world of the jungle, you must have strength. Only strength can prove everything! But are you going the wrong way in pursuing the peak like this?

What? This is the place where you were born, and where you grew stronger step by step, but you want to lead your people on the road to destruction. Your evil has blinded your conscience!"

"Stop talking nonsense. No matter whether you call me evil or vicious, I have reached this point and I don't want to look back. If you want to stop me, you must defeat me first!" Ling Feng's hands have been clenched...

Lin Yi shook his head helplessly, turned around, looked at the little divine fox and the three bosses, and suddenly realized that the light power had been activated. If it were before, the therapeutic effect of this light power would not be obvious.

But now, the recovery effect of this treatment is amazing...

Bursts of soft milky white starlight scattered down, and after receiving such a comfortable baptism, the three bosses and the little divine fox immediately stood up cross-legged, closed their eyes, and began to recover themselves.

Lin Yi put away his psychic powers and turned to look at Ling Feng again. At this time, Ling Feng naturally knew that Lin Yi was not what he used to be, so he did not dare to take the initiative to attack.

"Are you sure you want to fight?" Lin Yi asked.

Ling Feng slowly moved his feet away and said in a deep voice: "As a king, I will never retreat unless I die in battle!"

Hearing this, Lin Yi's heart trembled, and he muttered to himself: "As a king, I will never retreat unless I die in battle!" After speaking, Lin Yi raised his face and said: "This kind of spirit is quite exciting.

, I admire your spirit!"