Record of Chaos

　　 (813 surrendered a wild beast and won the hearts of all people)

　　 At the moment Akameshen's body dissipated, Goujiu felt a certain kind of inspiration.

　　 At this time, when he held the summoning stone in his hand, his consciousness was already free to enter and exit the other space connected by the summoning stone.

　　 Although he could not see anything real, he could feel the existence of a very strong and tyrannical spiritual sense, as if he heard the heavy and dangerous breathing.

　　 Any sentient being has the most basic consciousness of survival. If the longevity is long and the days are long, this consciousness will become spiritual consciousness as it rises. In the demon world, possessing spiritual consciousness is a spirit beast.

　　 A creature with spiritual consciousness has a certain amount of wisdom and can even be extremely cunning, but it absolutely cannot understand "morality" and "humanity". Unless the spirit beast transforms into a form, communicates with other things that have divine knowledge and gains divine knowledge.

　　 But the spirit beast of the Promise Realm is an exception. They have never seen a few people, and naturally they will not be transformed into human form, nor will they possess divine consciousness, but just like the ignorant beings of the prehistoric age, no matter how strong they are, they will always only have spiritual consciousness.

　　 This super powerful "spirit beast" is called a "wild beast" in the Promise Realm, and a "wild beast" in the Demon Realm. The strength of the wild beast is very uncertain. The weakest is only stronger than the spirit beast, and the strongest has no upper limit, even if the golden fairy encounters them, it will have a headache.

　　 Gouzhu tried to communicate with this powerful beast. He can indeed summon this giant beast, but it is not without a price. Even with a short period of manipulation, his spiritual sense is inevitably affected by the wild beast spiritual sense.

　　The reason why the dust people can freely control these wild beasts, on the one hand, they have their own spells to avoid some side effects. On the other hand, the training approach of the Beast Master itself is more inclined to "tyranny" rather than quiet and rational.

　　 Qin Zunyang wanted to obtain the summoning power of a red-eyed scorpion. What he thought was not to use it to fight, but to try to contact the law of time. This thing makes him feel that there are many magical uses.

　　 For example, what if he practiced for a hundred years in the blind branch of a long river of time, and then returned to the main trunk with the results of the practice?

　　 Although this does not save his life, but for the monks of the same age, he had somehow cultivated a hundred years before others, and others could not even detect the mystery. Isn't it a great advantage?

　　 Although Qin Zunyang didn't get the Akame, he probably achieved the same goal by other means. Otherwise, where did his inexplicable "stealing of heaven and gods" come from?

　　 Goujiu also naturally thought of this. But now he wasn't in a hurry, he just silently received the summoning stone of Chimuyi in the fairy lotus, and then came to check the situation of the young patriarch of the dust tribe.

　　 After his Xuanming cold water technique penetrated the opponent's "cockpit", the Xuanming cold air gathered in the entire cabin and froze into a hard ice ball.

　　 While the Chief was frozen in the ice hockey, he still maintained a frightened expression, but there was no life left.

　　 This ice hockey puck is filthy and cannot be included in the lotus. Fortunately, it will not melt when it is thrown on the snow. Not long afterward, a group of people from the Wind-Zhufeng tribe came and dragged the pile of ice back.

　　 More than ten days later, Gouzhu, Lin Meier, Murongqing, Nineteenth, Song Lan, and Tuliu Xi all lived in the Tianchi Fortress. Song Ruhai and Huang Lu, as well as Miao Qizhong, were outside.

　　 After staying in the Zhufeng tribe, Goujiu never wanted to live in any tribe anymore. Who knows what these barbarians are thinking? He didn't want to be enshrined as a **** in the middle of the night and be surrounded and hunted down in the middle of the night.

　　 Relatively speaking, the Tianchi Fortress, which has been completely controlled by them, is quite a safe place.

　　 In addition to the original hundreds of garrisons, the Zhufeng tribe and King Yun sent people. There were more than two thousand defenders, unified under the command of Mu Yuan.

　　 Many of the dust tribesmen who surrendered were divided up by the wind tribes on the Dongdu Mountain. But some elite warriors and high-ranking beast masters were kept in the fort by Mu Yuan. Including the old fox recorded climbing.

　　 Anyway, there is Song Lan, and the shackles are not worried that there will be a **** of the dust people in the middle. Song Lan reported to Mu Yuan with strange intentions, killing the chicken and the monkey.

　　In addition, the defensive formation has been completely restored, and the reserves of food and medicine are also sufficient. Unless the opponent with the strength of the golden core brings tens of thousands of people to attack, it will be temporarily safe.

　　 After Mu Yuan was transferred back to Fengdu, the guardian of Tianchi City was temporarily replaced by Gou Zhu. Of course, Huzhu is not willing to drip this muddy water. However, Mu Yuan agreed with him that he would be allowed to act for 15 days at most.

　　 Mu Yuan will return from Fengdu in fifteen days. If he doesn't come back, he can pass his duties to the deputy guard Liu, and then leave by himself.

　　 Gouji considering that he had indeed promised King Yun to help him ensure the safety of Fengdu, so he had to grudgingly respond to this incident.

　　 There is another reason. He had to wait for Huang Lu to set up the "Blood Soul Root Fruit Formation" before transferring the blood soul root to Song Ruhai. It is not easy to deploy this array, and it will take some days to complete.

　　 Before this, if he was the guard of the Tianchi Fortress, controlling thousands of soldiers and horses, and controlling a fortress, the possibility of being calculated in advance by the ancestor of the Song family would be much smaller.

　　 But after fifteen days, at the end of the first month, whether Mu Yuan is coming or not, he will leave here to deal with the Song family ancestors.

　　 Before that, he was sitting here, and he was not interested in reviewing the record of the Xiaoyao Club, as long as he made sure that the south side of Fengdu was safe and sound.

　　 On the 25th of the first month of the 40th year of Kunyuan, there were only five days left for Mu Yuan to return, but something quite happened.

　　 At noon on this day, outside the gate of the Tianchi Fortress, people from different wind tribes, large and small, gathered under the Tianchi Fortress, each holding the banner of their own tribe.

　　 Their posture is not like they are going to attack the city with coalition forces, but like they are going to start a gang fight under the city.

　　 In fact, this is a side effect after the victory of Dongdu Mountain. Because the Zhufeng tribe can't eat so many dust tribes, the five to sixty thousand dust fighters and beast masters were divided by dozens of wind tribes.

　　 Some tribes are lacking, so they are willing to ask for more. Some tribes are worried that it will be difficult for the foreign dust tribes to merge, but it will cause trouble to the tribe, and it will be less.

　　 But in any case, after this, the strength of the various tribes has changed.

　　 If you just spend the winter in Dongdu Mountain, it is not a big problem. The big problem is when winter passes and spring is soon, and various tribes will soon delimit pastures.

　　 In the past, each tribe was very clear about the strength of its own and other tribes. It is not difficult to divide the pasture on the grassland.

　　 But this time, the strength of each tribe has changed, and the dispute has become extremely fierce.

　　 The strength of the Wind-Zhufeng tribe has risen the fastest and naturally requires more pastures. Other tribes cannot sit back and watch their own interests suffer and unite in opposition. In the fierce dispute, it almost led to the Wind Clan Civil War~www.wuxiaspot.com~ In the past, such disputes were decided by the Wind King. But now that the King of Wind is dead, the King of New Wind has not yet been established. King Yun, who is acting as Wind King, is in Beiming again. Zhufeng tribe immediately thought of a person, and that was humiliation.

　　 The reason for this is related to the beliefs of the Feng Clan people.

　　The beliefs of the wind tribe in history are extremely chaotic, and everyone agrees. It can be said that "follow the wind". Not only do different tribes worship different gods, different families in each tribe may also worship different gods.

　　Before the dust invasion, the "god" they had officially requested was the king of wind. Feng Wang Haojin was a perfect cultivator in the Purple Mansion, and he was also sufficiently personal. But after the death of the King of Wind, he fell from the altar almost instantly.

　　In the eyes of the Feng Clan, the gods are invincible and immortal. Even the successive Wind Kings were "flying up". But this Feng Wang Hao Jin was actually defeated by the Hanchen Witch and died in battle?

　　 That can only show that the Wind King is actually just a mortal. Since this generation of Fengwang is a mortal, it is questionable whether the previous generations of Fengwang are gods.

　　 All the wind tribes lost their faith at once and returned to the age of worshiping all kinds of miscellaneous gods. But at this critical moment, the shackles were born.

He rescued many tribesmen of the Wind-Zhufeng tribe when the Nightmare wolves of the dust tribes invaded, and then beheaded Yexiong, the leader of the dust tribe’s West Expedition Army, which made many tribesmen of the Wind-Zhufeng tribe suddenly find the best Alternatives to faith.

The 　　Zhufeng tribe, under the leadership of Kangduxi, has removed the gods of the wind kings of the past, and made the sly image into an idol to be enshrined in the temple, and called it "the **** of wind and snow."

　　 When the dispute over the pasture was over, Kang Duxi proposed that the matter must be decided by the "God of Wind and Snow"!