Red Heart Survey

Changing the name on the genealogy by himself, even the youngest son of Li Longchuan who is favored by the direct line, would have to be beaten up by Mrs. Li.

But Li Fengyao did it. Not to mention the heart, the ability is by no means taken lightly.

Jiang Wang just sighed: "He is a high-minded person!"

Xu Xiangqian knew that Jiang Wang had important business to come to Laizi, so he would not continue to rush to play somewhere.

Walking out of Changhua Avenue, the two left separately.

For Jiang Wang, the purpose of this trip to give gifts has also been achieved, and it can be regarded as living up to the trust.

Chongxuan's family also has a Bowanghou Mansion in Qidu, a noble family with a grandeur, but...

With Chongxuan Zun here, Chongxuansheng certainly wouldn't live in it to make things difficult for him.

When he came to Zizi to make friends earlier, the fat man spent a lot of money to buy a Washington residence for his friends and banquets. However, because there is no history of mingjue, this kind of house is gorgeous, and in the eyes of those real famous families, it lacks the foundation after all.

From this point, we can see the gap between Chongxuanzun and Chongxuansheng within the family. Chongxuanzun seems to be the young master of the Bowang Houfu, although Chongxuansheng is now in a detached position in the Houfu, but after all, he is inferior in everything.

There are seven scenic spots in Linzi, and Fengxia Bingwan is one of them.

Chong Xuansheng's private house is near the famous Xiashan Mountain, and its value is far more than ordinary mansions, which can be regarded as a luxury.

With Chongxuan Zun around, he couldn't make the most of the reputation of the Bowanghou Mansion, so he could only show his strength as much as possible. Wealth is also one of them.

When Jiang looked into the house, Chong Xuansheng hadn't come back yet. But the servants in the mansion had all been ordered earlier, so of course they would not neglect him.

Xiashan got its name not because of the morning glow and sunset glow, but because the red maple blossoms on the mountain are like sunset glow, so it is called "Xiashan".

It is said that every Mid-Autumn Festival evening, overlooking Xiashan Mountain, you can see the wonderful scene where the sunset glow in the sky just connects with the red maple of Xiashan Mountain. You have me, each other is red, and it is brilliant for a while, so it is called "Fengxia and Late".

In the room where Jiang Wang lives, Xiashan Mountain can be seen from the window, which is an excellent location.

only……

This inevitably reminded him of the Fenglin outside Fenglin City, and the people in Fenglin City.

I once drew my sword and danced when the maple leaves were fluttering. That kind of pure time is rare.

After a few years, the people who were by my side at that time...

Jiang Wang stood leaning against the window, his eyes dazed.

Tiger was in the army, but he avoided that catastrophe, but he couldn't contact him again.

An An was fostered in the High Heaven Pavilion, no matter how hard Ye Qingyu tried, with her little sensitivity, she couldn't avoid being confused, right? However, I can't even say that my foothold is stable now, everything I have in front of me may be lost at any time, no matter how reluctant I am, I can't take her here...

The evening wind blew the maple leaves and shook them. From a distance, they looked like the waves of the Red Sea.

The Mid-Autumn Festival is almost here.

Jiang Wang thought and closed the window.

Sit back on the couch and start exploring Wufuhai.

Because there is not enough time, the desire to bring An An back as soon as possible is so urgent that there is not much time left for sadness.

The most intuitive manifestation of the greatness of the isolated island of heaven and earth is that when driving the Dao Mai Tenglong to swim into the fog of ignorance, you can sense the location of the isolated island of heaven and earth more clearly. Because of its huge size, it is not easy to get lost.

His mind sank into Tenglong's Dao veins, and as usual every time, he first sorted out the Tongtian Palace itself.

There was a "guest" living in Tongtian Palace, so he had to be so cautious.

The Strange Python circled around a few times affectionately, and then went to circle the Xinghe Road by itself.

Jiang Yan is as stable as Mount Tai, Mingzhu is very peaceful.

The feeling of exploring in the fog of ignorance is wonderful.

The entire Tongtian Palace swam in the form of a Taoist dragon, controlling it with his mind, and his body was like a dragon. Therefore, one can clearly feel that the fog of ignorance is eroding the "body of the dragon" all the time.

He needs to constantly mobilize Dao Yuan to repair the eroded part, and at the same time remember the feeling of swimming, and continue to explore "forward". Because in the fog of ignorance, there is no so-called direction, and naturally there is no such thing as front, back, left, or right.

It's just that in order not to get lost, practitioners often need to make a virtual position by themselves. Jiang Wang is outside the huge isolated island of heaven and earth, and there is the beacon of the supernatural power seed, and the "direction" is relatively clear.

Confronting the fog of ignorance is a matter of carrying out the entire cultivation process of the Tenglong Realm.

With the scale of Jiang Wangtiandi's isolated island and the beacons generated by the supernatural seeds, this process is much safer than ordinary cultivators. But Jiang Wang still drew a relatively high warning line for himself. When Dao Yuan's reserves reached this warning line, and the repair speed began to fail to keep up with the erosion speed, he returned immediately.

At this time, the spirit and spirit are still enough to support a battle at the level of spirit and soul. In other words, there was room for Jiang Yan to deal with it.

Some practitioners say that the process of walking through the fog of ignorance is the process of soaking one's own Taoism into the fog of ignorance. This statement is not without reason.

Daomai Tenglong itself is constantly being eroded and repaired, and has become a "battlefield" between practitioners Daoyuan and the ignorant mist.

Daoyuan itself is not just a simple sublimation of qi and blood, but a perfect fusion of will and power, and it is the true feedback of living beings to the origin of heaven and earth. It is the beginning of the Dao and the foundation of all practice.

And the fog of ignorance covers the three souls and the seven souls, which is a corrosion and hindrance to practice.

What is "ignorance"?

It is uncivilized and ignorant. In fact, it is also the most original state!

Human practice begins with Dao Yuan. The word "Dao Yuan" itself means "the beginning of Dao". In a sense, Dao Yuan ends ignorance!

Therefore, when a practitioner is able to complete the exploration of the sea of ​​five mansions in the fog of ignorance, lock the locations of the five mansions one by one, and completely clear the influence of the fog of ignorance, he has completed "enlightenment" by himself.

After controlling one's own body and owning one's own "room", one can move from the inside out.

So the next realm after Tenglong Realm is the Neifu!

Buddhism often compares the world of mortals to the sea of ​​suffering, and regards the human body as a lonely boat.

In practice, it is said to control one's own Dao veins and explore the passage of Wufuhai in the fog of ignorance. It is about the cultivation of the Soaring Dragon Realm.

The so-called "body is like a bodhi tree, and the heart is a mirror stand. Always wipe it diligently, so as not to stir up dust."

That is to say, in this process, we must constantly repair ourselves, and don't let Daomai Tenglong be contaminated with too much "dust", and finally get lost in the fog of ignorance.

Of course, there are also those born Buddhas who "there is nothing in the first place, where is the dust?" Simply regard the fog of ignorance as if it does not exist, but for ordinary practitioners, it does not have much reference significance.

And Confucianism said, "If you don't sweep a house, how can you sweep the world."

In terms of practice, that is to say, if one cannot clear up one's own ignorance and complete self-"enlightenment", it will not be enough to educate the people.

What is described is the pass into the Inner Palace.

...

When Chong Xuansheng came back, it was already night.

He smelled of alcohol and looked tired.

Just returning to the mansion, dispersing the servants, and entering Jiang Wang's room, his eyes suddenly opened, and his tired face disappeared.

"How are you doing today?" Jiang Wang asked distractedly while finishing work slowly.

Chong Xuansheng said in a loud voice: "Very full and dirty!"

Daomai Tenglong escaped from the fog of ignorance and fell back to the isolated island of heaven and earth. Jiang Wang withdrew his mind: "What?"

Chong Xuansheng was not happy with what he said, but he was smiling: "After being closed for a whole day, I got a bad nose!"