Road to science and technology

A slight mistake can lead to a thousand miles!

After Daoxuan finished speaking, Yue Yuanzhou displayed the version he said on the holographic screen that lit up in front of his desk.

Then he motioned to Daoxuan to take a look. After Daoxuan nodded to confirm that it was correct, Yue Yuanzhou said: "What I wrote is the opening chapter of the book "Laozi"."

As for why he wrote it, of course it was because Yue Yuanzhou found the most basic basis for the theoretical hypothesis he wanted to establish.

This." Daoxuan looked suspicious. He didn't expect Yue Yuanzhou to actually say that this was "Laozi", isn't it the same?

He is very confused now. This is what the book he read has been written in since ancient times.

Daoxuan compared it again and found that what Yue Yuanzhou wrote had many more "ye" characters than what he said, and "often" also became "heng". And one of the sentences is different. Yue Yuanzhou wrote "Nothing", which is also called the beginning of all things. Yes, it is also called the mother of all things. ’ And what he said was ‘Nameless, the beginning of heaven and earth. Famous, the mother of all things. ’

The last one is written by Yue Yuanzhou, "to observe what he is doing." They come from the same place, have different names and the same predicate. There is mystery within the mystery, the door to all mysteries’. But my own is to watch his performance. These two have the same origin but different names. They are both called mysteries. Mysteries are mysteries and mysteries are mysteries. They are the door to all mysteries.'

Yue Yuanzhou couldn't help but feel a little amused when he saw Daoxuan's puzzled face, and so did Tian Buyi.

I'm afraid the "Tao Te Ching" that Qing Yunmen read was also the Northern Song Dynasty version. Could it be that Zhang Zai traveled to this world and brought not only his own doctrines, but also the Northern Song Dynasty version of the Tao Te Ching?

How interesting.

However, he did not say that to these two people, but asked: "What do you mean by the Tao Te Ching you mentioned?"

Daoxuan thought about it for a while, walked slowly in the office, and then said: "Tao is the way of heaven, and it is also the method of cultivating immortals and cultivating the true. But Tao means that Tao can be practiced according to the method of practicing Tao. But if Tao can Tao, then it is the permanent Tao.”

Daoxuan turned around and continued: "If a name can be named with words, then it is a permanent name, and a name can also be explained. It is not an ordinary name. Namelessness, the beginning of heaven and earth, is the initial state of heaven and earth and its Evolution is the 'Tao', so there is a saying that the heaven and the earth are as pure as chicken eggs."

"The name, the mother of all things, refers to that after the heaven and earth took shape, heaven, earth and all things have names. It is the mother who gives birth to all things. After the formation of heaven and earth, the beginning of the prehistoric period, the trinity of heaven, earth and man was formed. Through Yin Qi and Yang The combined force of Qi feeds it with nectar and fills it with spiritual energy, nurturing all things like a mother, forming a lifelike world."

The more Daoxuan talked, the more excited he became. He felt that the "Tao Te Ching" he had read earlier was still helpful to his practice, so he continued:

". There is mystery in the mysterious place, there is emptiness in the place of emptiness, and there is wonderful being in the wonderful being. From this, we can understand the body and function of the Tao, and existence and non-being arise from each other. It is really wonderful within the wonderful, and it is extremely wonderful. Even more wonderful. It can be said to be the summary of all wonderful things."

After Daoxuan finished speaking.

Tian Buyi: "Wonderful, Senior Brother Head is so wonderful!"

Yue Yuanzhou: "..."

He obviously didn't expect Daoxuan to say such words. Maybe that's where the name Daoxuan came from.

Yue Yuanzhou was a little speechless. How could they really understand the secret of cultivating immortality from just a few words?

Yue Yuanzhou was actually engaged in scientific research just now.

He was establishing the Lingzi hypothesis based on his many years of scientific research experience, but he never had a clue. Just when he recalled the book "Laozi", he suddenly figured it out, so he wrote this passage and wrote it down. Circle some key sentences.

Yue Yuanzhou glanced at the two immortal cultivators who were intoxicated in the Gate of Wonders, then picked up the pen and wrote down the first hypothesis about the spirit son on the paper, which is also the most basic one: "The sea of ​​chaos will not favor one or the other." .”

This sentence is very important and is the basis for his establishment of the spirit son hypothesis and even the birth model of the Chaos Sea Universe.

After writing this first article, Yue Yuanzhou slowly put down his pen and said, "You should also listen to the thoughts of various scholars!"

After Daoxuan and Tian Buyi gathered their attention, Yue Yuanzhou continued. He directly said the meaning of the version he wrote. Of course, he was not talking nonsense. It was Zhuangzi who told him that this is how the book "Laozi" was explained.

"To put it simply, the universe can be cognitively expressed, and there can be paths to follow, but it is not constant. These theories, that is, the rules of the universe can also be stated clearly, but they are not eternal."

"Nothing is called the beginning of all things. Being is also called the mother of all things. To put it simply, before the universe was born, laws and regulations were contained in it and were the origin of all births. After the birth of the universe, laws and regulations It constitutes everything in the universe.”

"Therefore, we should always have no desire, so as to observe its wonders. We should always have desires, so as to observe its pleasures. What this sentence says is that we should observe the mysteries of the universe from an objective perspective. We should also study it from human subjectivity. These mysteries and then apply them.”

"The following: they come from the same place, have different names and the same name. It means that the technological side universe and the fantasy side universe have the same origin, but have different names, but they are talking about the same thing. The initial information they contain is the same. the same."

The "technical side of the universe and the fantasy side of the universe" in this sentence is of course Yue Yuanzhou's own words. This is also the sentence he circled and highlighted just now.

In his hypothesis, the formation of spirit particles should be related to the birth of the fantasy-side universe, just like the technological-side universe. If the fantasy-side universe was also born from the Big Bang, the microscopic volume of dimensions will begin to occur after the birth of this universe. back, and then became what it is now. It is possible that the spirit son did not get back the microscopic bottom-level information of the universe during this process.

If this conjecture is true, it means that spirit sons also exist in the technological side of the universe, but they are hidden in the microcosm and not revealed.

This is equivalent to the recessive gene not being expressed.

On the technological side, the reason why particle collisions in the universe cannot produce spirit particles should be related to the fact that they are hidden in deep dimensions.

After Yue Yuanzhou figured it out, he wrote down the sentence "The Sea of ​​Chaos will not favor one thing over another".

This is the basis for all the above inferences. It means that the universe born in chaos carries the same amount of information regardless of its size. The difference lies in the different macroscopic and microscopic expressions of information.

The 'information' here is a general term that includes all positive, negative, virtual, real and non-material materials, including all rules and laws. In the terminology of fantasy theory, it can be called 'Tao'.

From this point of view, rather than saying that Yue Yuanzhou is writing the spirit son hypothesis, it is better to say that he is establishing a model of the birth of the universe in the sea of ​​chaos.

It can be said that Yue Yuanzhou's set of theoretical hypotheses was guided by the philosophical thoughts of the philosophers. Only with the philosophical guiding thoughts, the second hypothesis about the evolution of the spirit son and the sea of ​​chaos came into being.

Isn't that right? The universe where Zhuangzi appeared had no magic and no aura. The book "Laozi" that Zhuangzi took out from a universe without aura could not be a book about cultivating immortals.

Therefore, there is nothing wrong with Yue Yuanzhou using his ideas to guide the establishment of theory.

At this time, Yue Yuanzhou waved his hand and asked Daoxuan and Tian Buyi, who were confused, to leave.

Because the one just now was regarded as the foundation of the theory, Yue Yuanzhou now had a clear mind and soon continued to write down the second, third and fourth hypotheses about the hypothesis on the paper on his desk, as well as other related Expression.