Road to science and technology

Zhu Bajie's trip was destined to be in vain, because Yue Yuanzhou had greeted Zhen Yuanzi before and asked for ginseng fruit in exchange for nothing.

Of course Yue Yuanzhou had a purpose in doing this, for the purpose of creating a mechanism for luck to be learned on the way.

To this end, he conducted many experiments with related variables.

For example, at the beginning, Princess Ye was allowed to participate. This was to study the impact of joining people who were not destined to have destiny on the birth of luck.

Then, when Sun Wukong did not participate, Lingshan arranged for the six-eared macaques to participate in the scripture study, which was exactly what he wanted. He got a lot of valuable data from it, and also allowed Sun Wukong to replace him later and create an experimental control group.

As for the six-eared macaques that existed as the experimental control group, Yue Yuanzhou certainly would not replace him so quickly. After all, it was the control group, and the word "group" already explained the problem. He wanted to observe that the Buddhist scripture-seeking team with six-eared macaques experienced more disasters before letting Sun Wukong take action.

After all, it is easy to make mistakes in a single set of data. In this way, an obvious contrast between the two is formed.

As for Liusha River, there was a reason why Yue Yuanzhou issued the mission like this.

Firstly, it is to explore the impact of using Princess Ye Wencheng to replace Sha Wujing, who has not yet joined, on the destiny of heaven. It is also to compare with Sun Wukong who joins in another group in the future.

Secondly, it is to use the Liusha River disaster to test a guess, that is, how the disaster was calculated, and whether the six-eared macaque's casual iron stem soldiers enlarged and lengthened to build a bridge across it, can it be considered that the disaster has been overcome.

Facts have proved that it counts!

Ever since the scripture-seeking team used Princess Ye's idea to cross the Liusha River, Yue Yuanzhou had gained a lot of luck.

For this reason, Yue Yuanzhou speculates that the so-called disaster may not specifically refer to the process of Tang Sanzang being captured and then rescued. After all, this rescue process has a large factor in force.

The eight-hundred-mile Liusha River is so wide that it is a disaster in itself for mortals who cannot use the ability to soar in the clouds and ride in the mist. Therefore, building a bridge to cross the river should be a manifestation of intelligence. It is natural to use intelligence to survive the disaster. This is also in line with the differences between heaven and earth. The characteristic of favoring one over the other.

At the same time, it also coincides with some related grand unified information theories that Yue Yuanzhou previously derived.

If crossing the Liusha River was easy, Yue Yuanzhou also happened to include it in the disaster control group, which could be said to have served multiple purposes.

As for today's Wuzhuangguan, it is also based on this consideration, that is, to increase the difficulty to conduct a control group experiment.

In Yue Yuanzhou's view, the so-called destiny of birth of heaven and earth is just an appearance. The people who seek the scriptures and the disasters on the way to gain luck are a means.

By changing the conditions of the means and observing the amount, strength, nature, and other related factors of the birth luck of the heaven and earth, we can achieve the purpose of gaining insight into the nature of the birth luck.

Yue Yuanzhou is not a cultivator, and his understanding of luck is very different from that of Taoist ancestors, Great Heavenly Lord, and even Zhen Yuanzi. It is difficult for him to understand the specious words of a cultivator based on his subjective assumptions, so He could only put aside the mysterious and mysterious theory and use his own method to understand it.

That is to constantly experiment, summarize the rules through experimental data, and then use mathematics to express the rules accurately. This is what he can do.

He is also the only person in this world who can do this.

This is a reflection of Yue Yuanzhou's scientific research ability. Although his civilization has been separated from him now, it does not affect his scientific research ability. At most, he can do it alone for a longer period of time.

Yue Yuanzhou was currently leaning on the sofa in a room in the Infrastructure Building. The illusory projection in front of him showed Zhu Bajie flying towards Wuzhuang.

Illusive projection is Kryptonian technology. Not long ago, Yue Yuanzhou felt that this technology looked more real than holographic projection, so he upgraded the projection system.

After a while, Yue Yuanzhou said with emotion: "I have to thank Morgana, He Xi, and of course Pan Zhen who exploded stars. Well, and Krypton Technology."

If he didn't have the brain development speed to study the triangle with the angels, demons, and Lieyang at that time, his brain development speed today would not be able to break through that natural chasm, so it would be very difficult for one person to study such a large project. After all, there is so much knowledge involved in perfecting the grand unified theory of information.

During the five hundred years since Yue Yuanzhou came to the world of Journey to the West, in addition to making some preparations related to experiments, such as building systems and arranging time travellers, he spent a lot of time studying.

This is one of the reasons why he often goes to Daozu. In such a vast continental world, many rules are different from those in the technological world, such as the law of the earth. It is this law that causes every corner of this continent to receive a downward force.

He needs to know everything thoroughly in order to conduct research.

Just like in the Super God Universe at that time, if he didn't understand the dark plane, how could he destroy it.

The increasingly difficult catastrophic experiment continues.

Zhu Bajie is definitely out of luck here, but as for the six-eared macaque, he is lucky. Guanyin has returned to Zizhu Forest from Lishan Mother.

Originally Guanyin didn't care much, because Wuzhuang Temple was supposed to be in disaster, and it was normal for the six-eared macaque to come to her. But as the six-eared macaque explained, her expression gradually began to change from indifferent to serious.

Before the Buddhist scriptures had even started, he made a rough calculation of the calamity of the Buddhist scriptures. According to the decree of heaven, the ginseng and fruit tree in Wuzhuang Guan should suffer a calamity, and he still had to act on his own to avoid the calamity.

However, according to the description of the six-eared macaque, it seems that this requirement cannot be fulfilled by itself.

Guanyin Bodhisattva stood up from the lotus platform, looked at the anxious six-eared macaque, and confirmed again: "Did Immortal Zhenyuan really say that?"

"Can I still deceive the Bodhisattva? This is absolutely true." The six-eared macaque jumped to the side and squatted on a stone, and continued: "The Bodhisattva must think of a way, otherwise the sutra will not be obtained!"

"Let's go to Wuzhuang Temple first and meet the ancestor of the Earth Immortal."

As Guanyin spoke, she walked outside and thought secretly, "How could there be such a deviation? Is it because of the six-eared macaque? Or is it the person behind the Princess of Tang Dynasty?"

Guanyin felt that it was because the six-eared macaque was not the protagonist of the calamity of heaven and earth. After all, the person who asked Princess Wencheng to participate in the pilgrimage was obviously driven by luck, so it was unlikely that he had designed it so that the pilgrimage could not be carried out.

In the midst of random speculation, Guanyin Bodhisattva quickly arrived at Wuzhuang Temple.

After the announcement, she went in smoothly. Zhen Yuanzi also invited her to the living room and served her a pot of fairy tea before asking her why she came.

Guanyin didn't go to drink tea. She was not in the mood now. Instead, the six-eared macaque picked up the teapot and started drinking it.

Guanyin watched the six-eared macaque drink enough and asked it to visit Tang Sanzang.

After the six-eared macaque left, she and Zhen Yuanzi were the only ones left in the room. At this time, she said: "Great Immortal, can you be accommodating to the Buddhist monk? On other terms, how about the poor monk using other Buddhist treasures to compensate?" "

Zhen Yuanzi walked to the window, looked in the direction of the ginseng fruit tree, and said with a smile: "I'm afraid I will disappoint the Bodhisattva about this. The poor Taoist only recognizes the ginseng fruit and not the rest. If he doesn't return the two ginseng fruits, the Buddhist monks will never step on them." Take half a step out of Wuzhuang Temple."

"Great Immortal, this is a bit unreasonable. How can I change the ginseng fruit back after I've eaten it?" Guanyin was extremely angry, but it was hard to get angry at this time. Even though he was here, Zhen Yuanzi refused to let go.