Road to science and technology

Every sentence is like the sound of a bell, resounding in the Tushita Palace.

The Zhengzhu's sermons are quite different from Hongjun's appropriation of the Tao Te Ching, but Taishang seems to have done it on purpose. At the beginning, he did not cause various visions to appear, but just released a Taoist rhythm that made the listeners feel Just feel refreshed.

Tai preached the De Jing, and then explained the content of the De Jing in detail, and then began to preach the Dao Sutra, and the same was true when preaching the Dao Sutra.

However, seeing that almost all the listeners had already entered the state of cultivation, or were drowsy and looked confused, the Supreme Being couldn't help but shook his head, then stepped back and began to learn the true way of cultivation.

The opening chapter is also the Tao Te Ching. It can be said that the Supreme Being recited the Tao Te Ching again, but this time as soon as he opened his mouth, flowers fell from the sky, green lotuses surged from the ground, all kinds of visions flourished, and the rhyme of the Tao lingered.

In fact, what almost everyone can’t understand is that the Supreme Being first talked about the De Jing because it is a way of governing a country or a kind of governance thought. The Supreme Being hopes that someone can understand it, but almost all of these people focus on themselves. In terms of cultivation, he turned a deaf ear to his thoughts, which made the Supreme Being a little disappointed.

Because it is the true way that defies heaven, and the listeners who understand it can lead their own race to be recognized by the great way, and become the protagonist of this world.

If anyone listening to the sermon can understand the thought, the day will not be far away when he will receive a huge amount of luck from his own power.

So what is the thought that Taishang Daozu talked about at the beginning?

It is said that "existence and non-existence arise from each other." Being and non-being are themselves one thing. It can be said that the emergence of something gave birth to the concept of nothing, or it can be said that the emergence of nothing is accompanied by the concept of something.

He told the listeners that these two things are essentially the same thing, and this is true for everything and everything. The reason why you did not discover it is because you are not familiar with the essence of existence and non-existence. Therefore, you must have a concept to recognize existence and non-being, and this concept is ‘name’.

The Supreme Being also told the listeners what a name is. He gave the listeners a metaphor, such as a sword. Why do you think it is a sword? It is obviously made of a qi. Is it because of the sharpness and shape of the sword? Taishang Taozu said that the process by which you form these concepts is the process of names, and the prehistoric world you know is just all the names you know, but the names you do not know are not The representation does not exist.

That’s why when you see things or phenomena that are beyond your imagination, you will be surprised, and you will shout that your three views have been refreshed. Why? It's because the "nothing" you know has been "named" by you, so it becomes your "being" and becomes part of your understanding of the nature of the prehistoric world.

Therefore, existence and non-existence arise together.

In this way, 'name' has limitations, so monks, you should focus on 'Tao', but the way you focus on 'Tao' uses the limitation of your cognition, 'name', as the entrance, so You will see the Tao with multiple dimensions and multiple meanings, and these 'Taos' correspond to different 'names'.

If you do not change your thoughts and always observe the Tao with the name you know, then the other dimensions of the name will be compressed and you will become stubborn, which will trigger the debuff of "Reverse the Movement of the Tao" .

So what to do?

Monks, you should be 'nameless', and if you want to be 'nameless', you need to 'keep the void'. This is the role you play as the leader of the force. You should abandon the limitations of 'name', delegate power to your subordinates, and let them serve as the corresponding 'name'. You only need to lead the appointment to lead the development of the entire force, and you need to continue to give up power, and have The right to choose will eventually become irreconcilable and retreat to the point of 'emptiness'. Because existence and non-existence are interdependent, emptiness is reality, and you will get the most beneficial luck.

The Supreme General explained his thoughts, and then the way of cultivation. He explained all the 'Tao' involved from the beginning of cultivation to the Daluo Golden Immortal realm, and after letting the monks practice for three thousand years, the Supreme Master finally started to talk about the overview of Daluo, Hunyuan, and Taiyi.

At this moment, the nine thousand years of slow sermon time are running out.

The Supreme Being also stopped and asked the listeners to ask questions.

"I dare to ask, Ancestor, what does Taiyi transform into Taiyi?" Donghuang Taiyi couldn't hold himself back for a long time, stood up and bowed his hands, and said.

The Supreme Leader pressed his hand and signaled Donghuang Taiyi to sit down, and then said: "It is to take the Taoist charm contained in the Tao of Taiyi and add it to the realm of Taiyi Golden Immortal, making it Taiyi Golden Immortal. And Taiyi Golden Immortal realm The world is the same as Daluo Jinxian, only the Tao charm is different."

The monks understand that Taiyi Golden Immortal can already begin to shape his own immortal world within his body. As his immortal world continues to improve, those in this realm can begin to try to transcend the long river of fate and restrain their past, present, and future. The more perfect the Dharma body is, the more perfect its immortal world is, the deeper the power of the Dharma becomes, until it is almost infinite. This realm is attached to the Taoist Rhythm of Taiyi, so you can understand the most brilliant laws as the foundation, so that your own mana can change from nearly infinite to truly endless. Then the next step is to develop the power of mana output, thus opening up a path with Da Luo Jinxian. It's a different path, but the disadvantage is that it doesn't have the innate immortal true spirit like Daluo Jinxian.

"Dare to ask, Ancestor, we all know that above Daluo Jinxian is Hunyuan Daluo Jinxian, but we don't know what the path ahead is for those who follow the path of Taiyi Jinxian?" Donghuang Taiyi asked again, but he ignored Taiyi's way. Because he really cares about this path.

The monks were also curious. They had never heard of it, and they all stared at the Supreme Being.

"It's Tai Da Luo Jinxian." The Supreme Being stroked his beard and said with a smile: "Da Luo is Da Luo immeasurable and inclusive of all things. Therefore, Da Luo Dao Yun can complement Tai Dao Dao Yun and Hunyuan Dao Yun! So there is Hunyuan Da Luo Jinxian, there is Tai Da Luo Jinxian, but there is no Hunyuan Taiyi Jinxian. Hunyuan Dao Yun and Tai Dao Yun are two sides of one body, and they cannot be reconciled without Da Luo Dao Yun."

"Dare to ask the ancestor, what is the meaning of Hunyuan Daoyun and Taiyiyun?" The question was asked by Di Jun, who was sitting in No. 5800. He now raised his hand like a student and stood up to ask the question.

"Those who practice the Hunyuan Dao are walking on the path of mixed elements and advancing together, while those who are cultivating the Tai Dao are cultivating one path, making it become too great once it becomes great, and then breaking through all the ten thousand paths and elements." He said. Here, the Supreme Being pondered for a moment and added, "The Taiyi is more valuable than the Specialized, and the Hunyuan is more valuable than the Tuan."

Di Jun understood that Tai Dao is one method that breaks all methods, while Hunyuan Dao twists all methods into a steel rope.

"I dare to ask the ancestors, Hunyuan Da Luo Jinxian and Tai Da Luo Jinxian, are there any realms between these two?"

Another monk stood up and asked a question. Everyone looked for his voice and saw that it was Zhen Yuanzi in position 11 who asked the question.

"There is no realm." Taishangdao's voice echoed in Tushita Palace.

This answer made all the listeners look confused.

"What's the explanation?" Zhen Yuanzi asked quickly.

"On top of these two, the monks use the Taoist rhyme of Hunyuan Daluo to incorporate the so-called realm, including the so-called golden immortal, so that the monks will no longer be immortals and no longer have realms, only Hunyuan and Daluo will remain. Dao Yun. Those who follow the path of Taiyi, Daluo and Jinxian will only have the Dao Yun of Taiyi and Daluo." Taishang Daozu answered.

"How about someone who has achieved this?" Seeing Zhen Yuanzi sitting down thoughtfully, Fuxi, who was sitting in the second seat, stood up and bowed and asked.

"You can transcend the ancient ways of heaven, but under the great avenues, you can travel through the endless chaos, without fear of immeasurable calamities!" The Supreme Emperor ordered Fuxi to sit down, then smiled and continued: "The next step is to realize the chaos. Yuan, Zhengdao Daluo, Zhengdao Taiyi, with one of these three, one can be free from endless chaos."

Listening to Taishang Taoist's answers one by one, Pangu Sanqing and many monks who have entered the realm of quasi-sage frowned, because they had never heard Taishang Taozu talk about the realm of quasi-sage and saint. Not even a word.

"Dare to ask the ancestors, the Taoist ancestors said that there is no realm above the realm of Hunyuan Daluo Jinxian. So from existence to nothing, is there any law to rely on?" Fu Xiyou took the opportunity to ask.

"Existence and non-existence arise, how can we say from existence to non-existence?" Taishang Taoist asked this question with a smile, and then said: "Of course there are laws to follow, but it is the details of the next sermon, but it is your order It’s okay to know one or two of them in advance. Those who follow the Hunyuan Dao can mix it with the rhyme of the Hunyuan Dao, those who follow the Daluo Dao can tolerate it with the rhyme of the Daluo Dao, and those who follow the Taidao path can break it!"

The Supreme Master only mentioned a name, but did not say a word about the specific method or the truth, because it would be useless to say it. These listeners have not reached that level yet, and no one can understand it.