Road to science and technology

Yue Yuanzhou is a chaotic information life form, but since he mastered the conceptual information stable anchor, he believes that it is not wrong to call it a conceptual information life form. There is an evolutionary relationship and a mutual relationship between the two. Chaotic information tends to be nonexistent, and conceptual information Tends to have.

Based on this, he has a profound understanding of the conceptual information of myth.

It can be said that every Shinhwa Daluo, Hunyuan, and Taiyi, these enlighteners are walking in a world in the chaotic void. They look like an individual existence, but in fact they are no different from the world. They do not rely on anything. The existence of other worlds does not rely on spiritual energy, luck, or physical laws. They can be self-sufficient by relying solely on their own Tao, and can permanently resist the chaos erosion of the void.

And where did these mythical characters come from?

Yue Yuanzhou knew very well that it came from books, from civilizations, from the whispers of ancient ancestors, and from the other side of the wall.

It is precisely because of his deep understanding of these concepts that Yue Yuanzhou came up with this idea.

So in the following time, Yue Yuanzhou explained his thoughts and some general layout to Tai Tai.

After hearing that Yue Yuanzhou was planning so carefully, the Supreme Being was very happy to reveal all the hidden underlying connections between himself and Sanqing Laozi.

Yue Yuanzhou listened to the Taishang's explanation, and then described this mysterious and mysterious relationship in precise mathematical language. He wrote out unprecedented equations one by one, and recorded the solutions one by one in the message.

In fact, at Yue Yuanzhou's current level, he can master one method and master all methods, or he can directly record it in a mysterious and mysterious way, but he still likes to record it in this way.

Of course, he said that the Supreme Emperor's method was mysterious and mysterious, but he didn't know that the Supreme Emperor also thought that his method was mysterious and mysterious.

The two just use different methods, but the effect is the same.

Time passes slowly.

Due to the emergence of the Supreme Being and Yue Yuanzhou, the events of "Order from Heaven" and the Supreme Being's preaching occurred. Although this ancient period has only developed to the time when Hongjun's first sermon ended.

However, the situation on the prehistoric continent is somewhat different from the original development of Heavenly Dao.

At this time, although Hongjun did not explicitly explain the method of killing three corpses, in the first lecture, he also threw out a lot of content that was originally discussed in the second lecture. As for now, there are many monks with quasi-sage cultivation in the ancient continent.

These monks have reached the quasi-sage realm, but they have not beheaded the corpse.

Of course, the quasi-sage realm is a unique transitional realm for monks who practice Hongjun's corpse-killing method, where their cultivation level is higher than that of Daluo Jinxian but has not yet become a saint. Monks who do not follow the path of Hongjun killing three corpses should not be called that. Since the Supreme Being did not give a specific name, those monks who follow the path taught by the Supreme Being now have more names than Daluo Jinxian and Taiyi Jin. Although they have the cultivation of immortals, they are still called Daluo Golden Immortal and Taiyi Golden Immortal.

But in fact, they themselves have a kind of Tao Yun that is different from the ordinary Daluo Jinxian and Taiyi Jinxian. The former is Hunyuan Dao Yun and the latter is Daluo Dao Yun, but they have not yet truly realized the Tao. Became Hunyuan Daluo Jinxian and Tai Daluo Jinxian.

As time went by, the monks who practiced this realm gave it a unique name, called Mimic Hunyuan Daluo Jinxian and Mimic Tai Daluo Jinxian, which corresponded to the quasi-sage realm.

Among the ancient monks, the monks in the quasi-sage realm and the Mimic Hunyuan Da Luo Jinxian and Tai Da Luo Jinxian also had a vague sense of looking down on each other.

On the other hand, various forces in the prehistoric times are also developing continuously.

The first is the demon clan.

Although the demon clan originally worshiped Emperor Jun and Donghuang Taiyi as demon emperors and demon emperors, after all, both of them have accompanying magic weapons and are extremely powerful. It is a common feature of all creatures in the ancient world to rely on the strong. They can rely on the power of these two people and the witchcraft. To compete with the twelve ancestral witches of the clan, they will not become the rations of the witch clan. But in fact, many of the attached demon clan just wanted to enjoy the shade under the big tree, and they mostly obeyed and disobeyed the orders of Emperor Jun and Donghuang Taiyi. After all, the two of them were no more than Daluo Jinxian at that time.

It can be said that the demon clan seems to be unified, but in fact it is still a mess.

Except for the ethnic group that gathered together with Emperor Jun and Donghuang Taiyi, they were basically scattered in every corner of the wilderness. It was normal for tribes to stand in large numbers and not to be systematic. And because the prehistoric period was so large, a single transaction often took thousands of years, and the development efficiency was extremely low.

But this is not the case for the Wu Clan. From the very beginning, the Wu Clan centered on the Pangu Palace and expanded in a circle to the Eight Wastelands and Liuhe, and its cohesion was far superior to that of the Monster Clan.

Di Jun and Donghuang Taiyi had seen this situation for a long time, but at that time they were still Da Luo Jinxian, and their intimidation and appeal were not enough. However, it is different now. The two of them have already embarked on the journey of Mimic Hunyuan Da Luo Jinxian and Mimicry. Tai Da Luo Jinxian level.

Although they both came from the same Sun Star, their cultivation directions are also different. Dijun stepped onto this level based on the laws of the Emperor's Dao, and followed the path of mixing the principles of the Emperor's Dao with those of other elements, while Donghuang Taiyi was a fire master. The law of fire, the law of fire, the way of being one and the same.

In this way, Di Jun called Donghuang Taiyi to discuss it, and he felt confident.

So on this day, Emperor Jun summoned all the ten demon gods who first followed him to discuss the matter in detail.

The ten major demon gods are Ji Meng, Yingzhao, Baize, Feixiao, Feilian, Jiuying, Shangyang, Qinyuan, Bitie and Guiche.

These ten demon gods were originally characters from different classics, such as "The Classic of Mountains and Seas", "Chu Ci", "Baopuzi", "Huainanzi", etc. However, in this ancient world, their information was distorted into the top ten Demon god.

Emperor Jun sat at the top of the table. Seeing that the ten demon gods had been arranged on both sides, he directly and frankly announced: "You are all elites of our demon clan. The reason for calling you here is to discuss the development plan of our demon clan. I Although there are hundreds of millions of demon clans, their strength varies from good to bad, and they are scattered in all directions on the vast land, like a disk of scattered sand, and they cannot last long!"

"Although there are strong men among the tribes scattered everywhere, due to inconsistent orders and disunity, they are often defeated by the Witch Clan and become their food. If things go on like this, our Monster Clan will be cannibalized by them and be eliminated from the world. .”

Regarding the development of the demon clan, compared to Donghuang Taiyi who was obsessed with the law of fire, Di Jun was more concerned about this matter because he majored in the law of the emperor.

When all the demons and gods heard this, their faces showed solemn expressions.

Di Jun was right. Not to mention other demon tribes, even their ten tribes were still distributed in the southeast and northwest. If something happened, there would be no time to support each other. After all, the wilderness was too big.