Royal Road

Want to ascend the throne, but it is not Shanhu Long live that can be determined. The prestige of the imperial court lies in the "ritual". There is no fixed ceremony. How to demonstrate orthodoxy?

It is precisely because of this voice of persuasion that the enthronement ceremony has entered the final preparatory period.

"The emperor ascended the throne, and he should perform the ceremony of the hill." Wang Pai's voice was not loud, but his tone was firm and did not back down.

Sacrifice to the sky is divided into the festival of the hills and the festival of the southern suburbs, which can be said to be the highest level of national rituals. However, there has been no conclusive conclusion about whether Weiqiu and Nanjiao should be separated or combined. In the Eastern Han Dynasty, there was still only Jiaotian, but when the Emperor Wei Ming came, it was changed to a branch sacrifice. Xuanqiu worshipped the Emperor Tian and worshiped Yu Shun, the distant ancestor of the Cao family; while in the southern suburbs, worshipped the God of Emperor Tian and worshipped the near ancestor Cao Cao of the Cao family. It can be said that the specifications of Weiqiu are higher than that of the southern suburbs.

In the Western Jin Dynasty, Emperor Wu changed the Cao Weiquan system and merged Xiuqiu and Jiaotian into one. Since then, Fangqiu and Fangze have not stood apart.

Now it is Liang Feng's turn to take the throne, whether to follow the Han system, Wei system or Jin system, has become the second to none. Such a major event cannot be decided by one or two people, so the ministers who are well-versed in the history of the DPRK have also spoken out one after another.

Wang Bao was enlisted only after Liang Feng was called the queen. Although his qualifications are still insufficient, his entry into the dynasty has a representative meaning. His father Wang Yi died under the sword of Sima Zhao, so he refused to rule the Western Jin Dynasty. He is filial piety, knowledgeable and talented, and his reputation is extremely prosperous. Disdainful of Sima for decades, and now Liang Feng has done it all. Isn't it a golden sign?

To get Liang Feng to reuse it, Wang Pao also worked extremely hard. He may have no experience in governing the country, but he is not inferior to any courtier in the study of ancient rituals.

"Your Majesty is the destiny given to the king by the heavens, and he is the first to offer sacrifices to the emperor. He enters the throne of the emperor, and then the throne." Wang Bao's reason is very strong, Kankan said.

This raises another key question: how to ascend to the throne?

Liang Feng's enthronement ceremony must be different from other emperors. There is no renunciation, no edict, and only the four characters "destined for". This situation only happened once in the time of Emperor Han Gaozu. However, the fifth ceremonies of the first half of the Han Dynasty were not complete and had no reference value at all.

Other emperors either succeeded to the throne in front of the pike, or ascended to the throne in the Taimiao, and then worshipped the sky in the southern suburbs. Even Cao Pi and Sima Yan also have a Zen edict that can justify themselves.

There is nothing but Liangfeng. In this way, the will of heaven, that is, the meaning of the hill, is even more important. First Chai Liao told the sky, ascended the throne of the emperor, and then crowned by the seal, and gained the throne.

For these, Liang Feng did not care. To put it bluntly, whether it is Xiuqiu or Jiaotian, the most important issue is the inheritance of incense. He is a modern young man with five talks and four beauties, how can he care about what is going on behind him? However, there is another problem involved.

After thinking for a while, Liang Feng finally said: "The southern suburbs should have an altar with Xiuqiu for two sacrifices. The only altar is located."

This is also a tradition left behind by later generations. Just like the Temple of Heaven and the Temple of Earth in Beijing. The altar of heaven sacrifices to the sky, the altar of earth sacrifices to the ground. In other words, the Temple of Heaven is the combination of Xuanqiu and the southern suburbs, while the Temple of Earth is the sacrifice of Fangze. At most, it can be divided into several halls, just to separate Jitian and Qigu. If it is divided into suburbs and hills, why not build another altar? If you can save it, you don't need to take a formal idea.

This is similar to the idea of ​​sacrifice to heaven in the Western Jin Dynasty, but there are differences. The ministers under the order discussed for a while, and readily said yes. The method of offering sacrifices to the sky is set, and Taimiao will come down.

Because Liang Feng had to ascend the throne first, Taimiao had to arrange to go to the temple after ascending to the throne. There is also the pursuit of ancestors and rewards to the ministers. The importance of the ancestral temple is no less than sacrifice to heaven.

After some discussion. In the end, it was decided to chase after the title of Sanzhao and Sanmu, a total of six ancestors, and at the same time chase Liang Feng's deceased wife, He, as the queen, to share the temple. This intention is also quite obvious.

"The Book of Rites·The System of the King" states: "The Seven Temples of the Son of Heaven, the Three Zhao and the Three Mu, and the Temple of the Great Ancestor; the five temples of the princes, the Two Zhao and the two Mu, and the Temple of the Great Ancestor, and the five; The temple of the great ancestor is three; the scholar is a temple, and the common people worship at the bed."

In other words, the ancestral temple of the emperor can worship seven ancestors. Six of them are ancestors, and one is the great ancestor who established the foundation. Pursuing the Three Zhaos and the Three Mu and allowing his wife to enter the ancestral temple is exactly the meaning of "wife, Qi Ye". When the emperor was alive, he could not enter the Taimiao, first let the queen occupy the position. After waiting for a hundred years, we will be equipped with Taimiao.

With this arrangement, it means that Liang Feng will chase Taizu after his death. Taizu was the one who laid the foundation of the dynasty, and he was not restricted by the removal of temples and could enjoy sacrifices forever. And this change also made Zhao's ancestral temple system much more orthodox than Cao Wei, who had changed from five temples to seven temples, and his brothers entered the temple together, and the Jin Dynasty, which had never established a Taizu.

In this regard, Liang Feng still has no objections. The Zongmiao thing is actually left for future generations to rack their brains and fool around. With only two children and no heirs, they can provoke countless tricks. In his opinion, it is better to study it carefully after proclaiming the emperor to see if the heroes can share the Taimiao.

After the two most important issues are resolved, it will be the year after enthroned. Liang Feng didn't hesitate this time, and said directly: "You can change the Yuan'enlightened'."

He can't act arbitrarily and play up the title of the country. But it's okay to keep a little thought. This reign is not only a nostalgia for the past life, but also a hope for the future. Will the term "enlightened governance" be left behind in later generations?

All proceed in an orderly manner. I wrote the edict to enshrine the throne by myself, gave titles to those who persuaded the advance, and established the three provinces and six ministries system...

time flies.

The clepsydra made a light tick, and Liang Feng opened his eyes. Is it time?

As if hearing the sound from the curtain, someone on the couch said: "The Lord, do you want to get up?"

Liang Feng heard this sound very well. That year, this woman was rescued from the cottage, entered Liang Mansion, and became his maid. Act as a confidential secretary when human resources are scarce.

But now, she no longer called Cang Lan, but restored her surname. Who would have thought that she would be another member of the Guo family? However, after her surname was restored, she never returned to the clan. Leaving Shangdang, came to Luoyang and became a maid in the palace. Together with Plucking, in charge of palace affairs.

With only a flash of thought, Liang Feng recovered and got up from the couch. Following this action, seven or eight court ladies came into the house, offered water and towels, and waited for them to wash.

No matter how you don't like to use a maid, the emperor's side can't be short of people. The inner court officials had long recruited three hundred liangjiazi from the people and served as palace members. Compared with Emperor Wu Jin's generous addition of five thousand palace people at a time, this number is simply beyond mention. But Liang Feng still feels too much. Is the deep palace a place for normal people?

Unfortunately, after today, he will become the most abnormal one.

After washing, a set of Gun Mian was placed in front of him. Mountain dragon nine chapters, Mian Jiuqi. This is the clothes of the prince. When the 圜丘 is over, nine will become twelve. On the clothes soap, under the silk, the first three pictures, the last four pictures, the clothes and the clothes are embroidered, representing the sun, the moon, the stars, the mountains, the dragons, the Chinese insects, the algae, the fire, the rice flour, the millet and the millet. The emperor Jifu.

There was something buzzing in his head, Liang Feng unfurled his arms and dressed neatly under the waiter of the palace. Then the ceremonial officer entered and once again reported the schedule.

First go to the southern suburbs, and go to the hills to report to the sky. Afterwards, he set the case in the east of the Jiaotan, and was crowned by Dagon and Baoxi, and proclaimed the emperor in the praise of hundreds of officials. With halogen book, Taimiao Temple, posthumously titled Sanzhao, Sanmu and Xian Empress, plus official rewards. Finally, he entered Luoyang Palace, climbed to the Taiji Hall, and was promoted to the throne.

Each link has a large number of rituals, which need to be completed meticulously. For the ceremony, Liang Feng didn't know how much effort was spent to make everything familiar. However, the more he faced the solemn face of the ceremonial officer, the stronger the sense of distortion in his heart.

This is not a graduation ceremony or a commendation meeting. It's the process of changing from a person to a child of heaven.

Is he the son of heaven?

The palace guard cleared the way, accompanied by the public secretary, Liang Feng walked out of the hall and came to the courtyard. The car is ready, the yellow house is on the left, and the horse is in front. This golden car was used by the emperor. However, Liang Feng's eyes never lingered in the gorgeous car, but saw the person in front of the car at a glance.

The emperor drove by the law, the Taipuqing imperial, and the general participated in the ride. Although he hasn't officially ascended the throne, he can now use the golden car, so naturally he also needs to take the ginseng ride.

That person is Yi Yan.

Just a few days ago, Yiyan was made a general of chariots. This official rank is only under the generals and hussars, and the rank is superior, or the third public. Take charge of Siyi Tun police, capital guards, conquest and betrayal, and other important tasks. Jiangdong is not peaceful, of course, can't seal the reward too much. However, this position has attracted a lot of criticism. Because of the Han Dynasty, the generals of Cheqi were mostly foreign relatives.

Liang Feng doesn't care so much. The palace ban can be controlled by someone else, but the six armies of the emperor can only be controlled by this person!

Now that the DPRK has not yet named a general, Yiyan is the leader of the generals. In this ceremony, one can also take part in the imperial court.

Fu Bian, wearing a tail, the man in auspicious clothes, different from the bright helmet and armor of Ying Ting. However, the gray and blue eyes are still bright and radiant, just as before.

"Your Majesty, please log in."

The gaze seemed to calm the restlessness in his heart, and Liang Feng didn't say a word, riding on the imperial house. The wheels rolled, rushing into the ocean wrapped in ceremonial guards.

It is preaching the sound of harmony, the umbrella cover is swaying, halberds, swords, fine crossbows, trace birds, vertebral axes, countless palace guards holding ceremonial utensils and driving around the car. Baiguan rides in a car or rides a horse, accompanied by the side.

This is not the real emperor's halogen book, but it has covered the sky and the sun! The front, back, left and right are airtight, spread out along the imperial road and reach the horizon.

The figure was drowsy and the wheels swayed, causing everyone to become drunk. Sweat came out of Liang Feng's back, and his palms were tightly pinched. The music and the flags seem to be charming. I don't know how long it has been, the newly erected altar in the southern suburbs finally appeared in the field of vision.

The eight round altars have heavy altars in the middle, which were built by sealing the earth. Heaven and earth stand on it, and the five emperors are present. The sun is in the east and the moon is in the west, guarding a thousand five hundred and fourteen gods.

The place in the suburbs, the altar of the hills. It is also the only place for the emperor to worship the sky.

The guard of honor and the convoy came to a halt slowly. However, Liang Feng seemed to have grown up in a car, unable to move. Until a voice rang beside him.

"Your Majesty, please go to the altar."

Liang Feng looked over and saw Yi Yan stretched out his palm to him under the car.

Is this proper etiquette? Liang Feng didn't think so much, put his hand in the palm of the opponent. There was sweat in the palm of the man, hot and sticky, as if to glue his hands on it.

In this way, half-armed and half-supported, he got out of the car, walked slowly through the guard of honor, passed the officials, and stood under the altar.

That hand seemed to be reluctant to give up, lightly squeezed it on his hand, and withdrew it.

The music started again. But this time, Liang Feng's heart calmed down. There is no more confusion, no more doubts, and he is determined to look towards the lonely road to the sky.

Holding the temperature in his palm, he lifted his foot and stepped on the steps.

(End of text)

The author has something to say: This time it is really "end of text". When I write this, I am really full of emotion. After more than a year of hard trek, I was sick and injured in the second half of the journey. It is almost as if I have climbed to the end. This article is also an arduous journey for me who is not very familiar with the history of the Wei and Jin Dynasties.

Fortunately, it's finally over.

Thank you for your continued encouragement and tolerance. If it weren't for you, I might have been on the road a long time ago. I am also grateful that I can summon the courage to write this book. Although racking my brains, it was indeed an extremely wonderful trip.

I hope this article will bring you the same happiness.

There are countless comments and feeds. I have never replied, and there is no thank you list, but every one is printed in my heart. Thank you everyone, it is a blessing to have little angels like you.

There are some extras, about the various things after enthroned. There are political strategies, conquests, daily routines, and dog food. Of course, I will also write some comments in the future. But you need to see a doctor first, and go out to relax. It is estimated that it will not start until July.

Don’t forget to come back and take a look! Love you=3=