Ruins of the past

In a dark Buddhist world.

A faint firelight lit up from Monk Faguang's body, illuminating the surrounding environment.

Li Yaofeng and Monk Faguang were turning into two afterimages, rushing towards the direction of the Demon Kingdom.

"too slow."

Li Yaofeng suddenly stopped, and then his body suddenly expanded.

In the blink of an eye, he grew two pairs of huge wings, his arms contracted violently, his feet turned into sharp claws, and his whole body turned into a strange bird more than ten meters long.

After grabbing the Dharma Light, Li Yaofeng soared into the sky. With a violent vibration of his wings, he brought up waves of air and flew away at high speed.

"Still too slow."

Li Yaofeng muttered softly, and then he saw streams of flames suddenly bursting out from his wings, large holes in his body suddenly appeared, and fierce winds shot out from the sky.

The entanglement of wind and fire broke out. Under this series of changes, Li Yaofeng's speed surged again, soaring in the sky like lightning.

Feeling the changes in Li Yaofeng's body, Faguang became more and more shocked. He thought silently: 'Sure enough, human and demon are one. His current body is no different from that of a demon. Only then can he change at will and be omnipotent...'

When Faguang was still a young monk, he knew that since the Great Demon Wave two hundred years ago in the Vajra Temple, eminent monks had been trying to unite humans and demons.

This heretic theory of the unity of humans and demons comes from the once most powerful Buddha in the Buddhist world, Namu Buddha, the Indestructible Sun and Moon Buddha.

It is said that this Buddha is the first genius of Buddhism in thousands of years, and is even considered by some believers to be the reincarnation of Buddha.

At the age of twenty, he entered the realm of the God of War. At the age of thirty, he learned and comprehended "Dragon and Elephant Great Self-Power", "Vajra Phases" and "Secret Vajra Hercules Sutra", and attained the "Tathagata Dharmakaya". , faintly became the leader of Buddhism at that time.

Legend has it that long before the beginning of the Great Demon Rage, the Indestructible Buddha, the Sun and the Moon, claimed to have understood the way of heaven and traveled to Taiyi.

He once said: "The trend of demon dyeing is the grand plan of the universe determined by the great power from outside. It cannot be stopped, cannot be violated, and cannot be reversed..."

This Buddha had already been silently studying the power of Maharaja before he was born.

But the research process was even more tragic than the changes that occurred among the monks of the Vajra Temple in later generations.

This Buddha tried to use a human body to withstand and adapt to the devil's stain. A large number of civilians were transformed into monsters during his research.

In this research that goes against human ethics, the mind of the Incorruptible Buddha becomes more and more perverse, and his path of cultivation gradually deviates from common sense.

Legend has it that the original Taoist temple of the Immortal Buddha was transformed into a hundred-mile demonic realm. Demonic heads were everywhere in the demonic realm, and both humans and monsters became food.

The so-called mountains of skeletons and forests of flesh and blood turned a Buddhist holy land into a mountain of corpses and a sea of ​​blood.

The Incorruptible Buddha also became the first demon Buddha in the world.

Later, the Seven Holy Buddhas of Buddhism led one hundred thousand monks and soldiers to conquer the Indestructible Buddha.

After a great battle, three of the holy Buddhas were transformed into demon Buddhas by the Immortal Buddha.

The remaining four holy Buddhas sacrificed their cultivation and lives to kill the Indestructible Buddha and the Three-Headed Demon Buddha one by one.

After that, the vitality of Buddhism was greatly damaged, so that when the Dragon Clan of the East China Sea wreaked havoc on the Central Plains, it was no longer able to help the human army.

‘Legend has it that after the monastery of the Immortal Buddha was destroyed, it took another ten months just to exterminate the remaining monsters there. ’

'It is said that in the deepest part of the Demon Realm, several eminent monks discovered a child who had retained his human body. Some speculated that he was the reincarnated soul boy prepared by the Buddha of Incorruptibility...'

Recalling everything he knew, Monk Faguang looked at Li Yaofeng in front of him, his heart full of expectation.

‘The unity of humans and demons that the Incorruptible Buddha wanted to achieve in humans is the current state of Li Yaofeng, right? ’

‘He now…is the hope for the Buddhist world to regain its brightness in the future. ’

At this moment, a door to the Buddhist world suddenly opened in front of the two of them.

Li Yaofeng stopped in front of the Buddhist gate and asked: "You opened the Buddhist gate? Is this the place?"

Fa Guang was slightly startled. He had not opened the Buddhist door just now.

"not me……"

Just when Faguang felt puzzled, a figure suddenly jumped out from the Buddhist door.

The howling wind sounded in Faguang's ears, and the suffocating murderous intent almost froze his blood.

The strange bird transformed by Li Yaofeng in his sight had been split into two and let out a shrill scream.

Amidst the loud rumbling sound, the bird body that was divided into two halves and the magic light fell to the ground.

But at this moment, Li Yaofeng showed the extremely powerful vitality after the fusion of human and demon.

I saw the two fragments of the body twisting, combining, and shrinking rapidly. In the blink of an eye, Li Yaofeng had returned to his human form again.

But at this moment, Li Yaofeng was no longer as relaxed as before.

He stared intently at the figure hanging upside down in mid-air in front of the Buddhist door, with cold sweat gradually dripping from his forehead.

"What the hell are you?"

The next battle...

What brought Monk Faguang was unprecedented despair.

It is the fear that cattle and sheep have when facing apex predators.

He suddenly remembered the legendary Buddha's last words before his death.

"Demon dyeing is the general trend of the universe..."

"A new god will be born in the ruins...neither human nor demon, nor devil nor ghost..."

"All living beings in the world...will be food..."

"Either become a predator or become food... Heaven will not give us a third option..."

In the battle of Shuzhou, the number of deaths of powerful Taoists: 2

…

Above the vast snowfield.

Fei Yi and his party were heading towards the Demon Kingdom.

However, due to the continuous snow-capped mountains, the route and direction are often difficult to identify. As they advance, they will also try to capture the local monsters and force the monsters to travel for them.

Looking at the snowy sky at this moment, Fei Yi sighed: "In this environment, it is easy to break up the demon country's army, but it may be difficult to completely wipe out the demon country."

Zhong Shan'e nodded in agreement. In his opinion, even if he could defeat the Demon Kingdom in terms of high-end combat power, he would probably face endless guerrilla warfare. He didn't know what Chu Qiguang could do.

But at this moment, a figure slowly approached them in the wind and snow.

Zhong Shan'e drew out the demon-slaying knife and approached the figure in a flash.

But when he saw the other party, he was slightly startled.

What appeared in front of them was Monk Faguang, whose body was broken, his energy and blood were exhausted, and he had lost both arms.

The rest of the Taoist Martial Gods also immediately gathered around, and when they saw the miserable appearance of Monk Faguang at this moment, they all looked shocked.

They all had direct combat experience with the martial god from Kongang Temple in front of them. The opponent was almost the strongest martial god they had ever encountered.

‘He was injured like this? ’ Fei Yi was shocked and said: ‘What happened? ’