Saint Ancestor of All Demons

Xiang Chen narrowed his eyes, and black Sanskrit appeared in his shadow, which contained a strong demonic aura.

Xiang Chen looked at the abbot and asked, "Are you the current abbot of the Great Zen Temple?"

The abbot put his hands together and said, "I am Amitabha Buddha. I meet the donor Mu Chen. I am Chan Kong, the current abbot of the Great Zen Master."

"Master Chan Kong, what does the black Sanskrit that appeared in my shadow just now mean?"

The old monk Chan Kong still had a smile on his face: "The Dharma realm just now is the momentary eternal realm of my Great Zen Master." The old abbot's white eyebrows drooped: "The Venerable Yue Chan died here in the flesh, and his soul flew to the infinite heaven, leaving behind half of the Kalachakra sutra. The causal line in the donor's body is quite consistent with the secret realm of my Zen Kingdom. The donor has a connection with my Buddha."

"As for the Sanskrit in the black shadow, it is the devilish nature and devilish heart in the donor's heart. Although the donor has a heart to save the people and love the people, many of the methods he uses are contrary to my Yue Chan."

Xiang Chen's mouth twitched slightly when he heard this. He has a connection with my Buddha. He should have brought the bitter sea and the bald man here to let the two debate.

Xiang Chen thought for a moment and said, "The purpose of what I do is ultimately only one, which is peace in the world, prosperity in the country and well-being of the people. To put it more nicely, it is to establish a heart for heaven and earth, to establish the people for the people, to inherit the unique knowledge of the past sages, and to open peace for all generations."

"But in the process of achieving this goal, killing and iron-blooded means are inevitable, and even many dirty conspiracies are inevitable, but as long as the final result achieves my goal, in my opinion, what kind of means are not the most important."

The old abbot said, "I don't deny the donor's original intention, but the ultimate goal of the emperors of all dynasties will become endless expansion of territory, and ultimately use it to satisfy their own ambitions, and call it peace for the world."

"If the donor did not rebel, how could the original Tianfeng Dynasty not be called peaceful?"

Xiang Chen put his hands behind his back and said: "The Zhao family is a royal family that feeds the people and the demon worms, and then extracts the origin of the world from the demon worms to satisfy itself. What's the point of keeping such a royal family? Such peace is only superficial peace."

The old abbot put his hands together: "But when the war breaks out, how are the casualties compared to the disaster of the demon worms?"

Xiang Chen: "Those who have changed the law and changed dynasties in the past dynasties have all sacrificed themselves. If they sacrificed for a good result and purpose, such casualties are worth it.

The most important thing is that they are willing to die for this goal, and I am willing to live a mean life for their lofty goals!"

"But if the sacrifices and casualties are just to satisfy the needs of some people for longevity, it is not a question of whether it is worth it or not."

Xiang Chen changed the subject and asked again: "Then in the abbot's opinion, how can the problem of the Tianfeng Dynasty be solved? How can we solve the problems in this world? "

The abbot said: "To save all living beings and save people from suffering, this is the meaning of my religion. If the donor is willing to accept my religion as the national religion of Tianqin, it will definitely help the donor achieve his ideal. "

Xiang Chen laughed and said: "Master Chankong, you are obsessed."

He turned his head to look at the scene of the people in Tiansa Ancient Capital worshipping Zen at this moment, and said: "I feel a strong belief when I come here. I wonder what the master thinks of faith?"

"Anyway, in my opinion, faith is what people want. True faith is the result of the free choice of the people, not what they must believe in from birth. That is not faith, but shackles."

"Tianfeng and Tianqin both govern the country with Confucianism, but I don't object to the spread of your religion in the future of Tianqin. Some people choose to believe, that is their own belief, and some people don't. Belief is also the freedom of others. "

"Let's talk about Confucianism and Taoism. Benevolence, righteousness, courtesy, wisdom, and trustworthiness, gentleness, courtesy, frugality, and modesty are the ideas that Confucianism and Taoism have instilled in the people of Tianfeng, and they are also the ideas that countless students have learned since childhood. "

"But when you really step into the dye vat of the world, you will find that the rules taught by the academy and the rules of survival in the world are completely different. "

"Fighting and killing at the bottom, human relations and worldly affairs in the middle, and exchange of interests at the top. "

"We can't say that Confucianism and Taoism are wrong. They teach us the good side, but the essence of survival is competition, and competition is destined to be unable to exist beautifully. "

"Let's go back to the doctrines of your noble religion. With the Four Noble Truths, suffering, origin, cessation, and the path, and the Eightfold Path, you pursue liberation and nirvana.

Provide spiritual comfort and a way to transcend the world, emphasize inner purity and self-salvation, so you say that the body is the boat, and the spirit and soul are the ferryman.

You achieve liberation through meditation, precepts, and the cultivation of wisdom.

Take the heart as the basis, believe that everything is created by the heart, and pursue transcendence of life and death as the ultimate liberation. ”

“Even if everyone in the world believes in your religion, they cannot reach such a state, because they perceive the world from the seven emotions and six desires of the flesh and the joy, anger, sorrow and happiness of the soul.”

“People who can reach such a state of transcendence become saints, but people who cannot reach this state deserve to go to hell? I don’t think so.”

“A sheep that has eaten grass and suffered a lifetime of anger suddenly got bullied one day and bit someone and tasted blood. Everyone said that the sheep was crazy and should be killed, and then they ate its flesh and blood with peace of mind.”

“And a tiger that has eaten flesh and blood for a lifetime, one day let go of the hunter’s life, and everyone praised its Buddha nature, respected it as a mountain king and worshipped it as a god.”

“Why is a sheep regarded as evil just because it did something against common sense once? Why is a tiger respected as having a Buddha heart just because it has a good heart once?”

"It is said that letting down the butcher knife stands up to become a Buddha. The injustice that died under the butcher knife before becoming a Buddha is deserved to die and become a stepping stone to become a Buddha?"

"After being a good person for a century, it is not as good as the wicked to regret tears in an instant?"

"Master, do you tell me, how do good people survive in this world?"

The abbot heard that he was silent for a long time and was deeply contemplated.

After a long time, he sighed heavily: "The world is in the world, and the two laws are available.

Xiang Chen Dao: "There are no two laws in the world, the hard work and effect of the cause and effect, the Confucianism of the righteousness and wisdom, pays attention to the righteous Miao Hong, has no class, and the interception of the two religions. There is no perfect doctrine. "

"For me, Confucianism, Buddhism, Taoism, and Taoism, what is useful, what situation is used, what is best used for the people now, and what is a good teachings."

"So I welcome Gui Teachers into my Tianqin. Of course, I also welcome to explain that if the two teachings can be charged with all the sons, they can jointly create a prosperous and prosperous world, which can help the people solve the food and clothing, survival, and mental needs. "" ""

After Xiang Chen said these, pretending to look up at the sky forty -five degrees, his eyes containing tears: "The real Taiping prosperous world should be tolerance, Wanjiao combined with one for the people, master. Fa, what about you "