Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Chapter 470 469. Possibility of moving the ancestral altar (two-in-one chapter)

Lei Jun did not have a good impression of emperors and generals.

However, the current situation in the Five Dynasties and Ten Kingdoms world is special.

"Government is better than troubled times." He nodded slightly.

Mu Chunyang gave Lei Jun a Taoist slap in the face and then resigned.

Lei Jun then stayed in the Tianshi Mansion in Longhu Mountain, presiding over the affairs of the manor while recuperating from his injuries.

Once you get the beginning straightened out and everything is on track, the rest will be much easier.

Lei Jun has the Time Blade in hand, which can save him a lot of time.

I don’t know how long the sun and moon are in the mountains, and time passes quietly.

After summer, Lei Jun celebrated his ninety-first birthday.

Although he often lives in the mountains, a large amount of news from the outside world comes to Lei Jun's hands, so that he can still know everything about the world without leaving Longhu Mountain or the human world of the Tang Dynasty.

Emperor Zhang Wantong of the Tang Dynasty had roughly cleaned up Xumi.

Although she was not afraid of the kings and ministers of the Ming Dynasty, she chose to seal the void portal from Xumi to the world of the Ming Dynasty first.

However, because of Xiao Chunhui, Meng Shaojie, Yuan Qingci and others, a large amount of news from the Ming Dynasty was still passed back.

Zhang Wantong took the initiative to close the Xumi portal. Although the monarchs and ministers of the Ming Dynasty were still wary, as time went by, their focus gradually shifted back to the White Lotus Rebellion in the territory and the foreign tribes in northern Xinjiang and the Buddhist Karma Tribe.

Although people in the Buddhist sect had previously trumpeted the strong expansion of the monks of the Tang Dynasty in occupying Xumi, before officially closing the portal of Xumi, the monks of the Tang Dynasty also revealed the past of the other party.

The Karma Department of Buddhism still exists, and the good and wise venerables and Kongsang may come to the world of the Ming Dynasty at any time.

After the threat of the Tang Dynasty became less obvious, both the Ming Emperor and his chief minister, Zhou Mingzhe, and others recalled the scene of the Ming Dynasty's ministers being defeated in front of the good and wise Lord.

The threat from the Tang Dynasty is indeed frightening.

But the good and wise venerable and the Buddhist sect of the Western Regions made the Ming Dynasty feel even more painful.

Northern Xinjiang once again became the focus of defense for the Ming Dynasty.

There were already voices in the court hall to wipe out the Karma tribe of Buddhism to prevent empty mulberry trees from coming to the world, and now the voices are getting louder and louder.

"Master, although all the eyes of the Ming Dynasty are currently focused on the north..."

Yuan Mobai pulled out a message and handed it to Lei Jun: "But here is a piece of news about their Southern Wilderness. Although it has not been further confirmed, it should not be ignored."

After taking a look, Lei Jun pondered slightly: "In the south of the Ming Dynasty, there are traces of strange Buddhist monks walking... Is Master guessing that he is a descendant of Saha Leiyin Temple?"

Yuan Mobai nodded lightly.

There was a passage between the world of the Five Dynasties and Ten Kingdoms and the world of the Ming Dynasty, but it was later closed.

It is difficult to say whether there are any new changes now.

Venerable Puguang made a decisive decision and quit Saha.

When he left, all the direct descendants of Leiyin Temple, especially the high-level monks, were swept away by him.

The world of the Ming Dynasty is indeed a place with relatively few connections with the Tang Dynasty.

It's just that it's not yet clear whether only some people from Leiyin Temple have fled to the Ming Dynasty, or whether all the core and senior officials have passed away.

During the Ming Dynasty, Confucianism was the mainstream in the world, and the Buddhist Leiyin Temple suddenly crossed the river, which inevitably attracted attention. It is reasonable for them to keep a low profile for the time being.

"There is still little information at the moment and it is not appropriate to make a judgment." Lei Jun put down the message: "But I think the master's concerns are serious. We need to pay attention to this matter and ask fellow Taoists in the Ming Dynasty for further verification."

Yuan Mobai: "Now that Venerable Puguang has lost his Saha, will he sleep in the void to recuperate like the Golden Khan Angqinfu did?"

"Elder brother said before that Venerable Pu Guang has three major differences. He cannot maintain the three Buddha lands independently of Saha. Therefore, he has lost his foothold in Saha. His situation should be the same as Ang Qinfu."

Lei Jun recalled the details of the battle in Saha that day: "However, his alms bowl is a bit weird."

It should be impossible for Venerable Pu Guang to move freely outside the Nine Heavens and Ten Earths, otherwise he would not have been so restrained in entering the human world.

But Lei Jun had a vague feeling that the other party's alms bowl might be useful.

"Elder brother may be able to gain more after going to Saha for on-site investigation." Lei Jun said.

Today, the Han people have entered a new era.

Xiang Sheng, the new crown prince of the East Palace, succeeded to the throne and became the new Emperor of Han.

He is currently at the perfect cultivation state of the fourth level of the eighth heaven.

After ascending the throne as emperor, with the blessing of the emperor's imperial skills, he is expected to break through to the ninth level of heaven in the next few years and become a martial saint.

Although he rules the world, Emperor Xiang Sheng of the New Han Dynasty still faces many problems.

Internally, the famous families of the Han Dynasty were in a critical period of transformation.

The Fang clan in Jingxiang, the Wang clan in Langya, and the Li clan in Suzhou are all actively transforming.

The two forests in the north and south, the two leaves in the east and west, the Xiao clan outside Long and other famous families, large and small, are struggling.

The Han Dynasty had experienced many previous turmoils and needed to recuperate and deal with these internal problems at the same time.

Externally, Xiang Sheng, Wang Yan and others, as well as Chen Lingfeng and Deng Lai, are all paying attention to Kong Sang at this moment.

Before the Kongsang Rebellion, there was no attempt to directly open the void portal in the present Han Dynasty.

At present, communication between the two parties is cut off.

But it cannot be concluded that Kongsang cannot come to the world again.

Although Kong Sangzhong has changed its owner, everyone in the Han Dynasty is wary of it.

Xiang Sheng, Chen Lingfeng, Deng Lai, Wang Yan, Wang Jiujiu, Li Feiyang and others were concerned about other things, including Kongsangdidu.

After the battle in Kongsang, Ke Lang, Chenhuo and other Kongsang land witches were all powerful and got the chance to regain a foothold.

Through these great witches who made everyone in the Han Dynasty feel complicated, old problems were implicated:

They need to carefully handle the relationship between the Han Dynasty and the Tang Dynasty and the Tianshi Mansion in Longhu Mountain.

Fortunately, except for the threat that Kong Sang may come to the world, the Han Dynasty is currently generally stable both inside and outside.

Therefore, in the Song Dynasty, the situation was much more intense.

According to the news Lei Jun recently received, a conflict seems to have broken out between the Blue Wolf Khanate and the Golden Khanate in the northern border of the human world. The specific details and results are unknown.

At the same time, Canglang Khan Zhuoligetu did not take over the Middle Earth, nor did he take over most of the previous capitals of the Golden Khanate.

His royal carriage was stationed on the northern prairie.

Under the control of Zhuoligetu, the Canglang Khanate did not move south on a large scale.

It’s just that the survivors of the Song Dynasty in the south of China still have a difficult life.

The gateway between Kongsang and the people of the Song Dynasty is in the south.

There are not only the remnants of the Golden Khanate such as Haritana, but also Buddhist monks such as the Buddha Sect and the Lotus Sect who have withdrawn from Xumi, and there are many masters.

Most of these people are now gathered in the south, operating around the Kongsang Gate.

The foreign masters and Buddhist monks have no intention of going around to fight and sweep away.

They are also on guard against the sudden arrival of the sea of ​​​​earth and underworld in the old Song Dynasty.

Be alert. Suddenly a master from the Tang Dynasty appears from Xumi.

Several forces have constant small conflicts, but on the whole they are relatively restrained and are in a confrontational posture overall.

"The Golden Khanate split into two, seemingly acting on its own initiative. Such an abnormal move, coupled with the fierce battle between them and the Canglang Khanate in the wilderness of northern Xinjiang..." Yuan Mobai looked at the news report thoughtfully.

Lei Jun nodded slightly: "Normally speaking, the Golden Khanate will not be cut into two halves, the north and the south. Even if there is internal strife due to the death of Ang Qinfu, and now there are many external enemies around, it is not a chance, it is very likely They did it intentionally. The one in the north may be heading for the wilderness. "

Yuan Mobai: "The wilderness may be desolate and not enough to support the Golden Khan Angqinfu himself to practice in it, but for the monks under the fairyland, it may not be a way out."

Lei Jun: "There is His Majesty the Emperor of the Tang Dynasty in Xumiru, there is a kind and wise venerable person in Kongsang, and there are doors in Guixu, Dihai, and Huangquan that may open at any time.

Under such circumstances, the Canglang Khanate also began to consider its former hometown as a backup option.

Maybe the news will come back later, telling us who will win, the gold or the wolf. "

After Chen Xi and Murong Minghui returned to the human world of Jin and Jin, things were not peaceful there either.

Chen Xi, who was firmly ranked as the number one local master in the two Jin Dynasties, was relatively quiet and just led the Shushan Sect of the Southern Jin Dynasty to regain a foothold in the Bashu land.

However, after Murong Minghui returned to the Northern Jin Dynasty, the Northern Jin Dynasty quickly became turbulent.

Targeted at famous families.

Whether it is the local aristocratic families of the two Jin Dynasties or the famous aristocratic families who migrated to the two Jin Dynasties today, the Northern Jin Dynasty is relatively more powerful.

If the monks of the Tang Dynasty who occupy Xumi and Saha do not have the current attitude towards famous families, then Xiao Chan, Lin Xiaoyi and other famous scholars from famous families will definitely become the objects that the Northern Jin Dynasty relies on to deal with the Southern Jin Dynasty.

But now, the Northern Jin Dynasty made the opposite choice.

It was even difficult for the Northern Jin Dynasty to deal alone with the powerful families from Xiao Jing and Lin Xiaoyi who came one after another.

The method adopted by the Empress of the Northern Jin Dynasty, Murong Minghui and others was to provoke a fight between local aristocratic families in the Northern Jin Dynasty and foreign Han aristocratic families.

It is not difficult for Xiao Chan, Xiao Jing and others to see this.

But the Tang imperial family in Saha also brought huge pressure to them.

Under high pressure, the crowd is like a gathering firewood pile. A small spark may automatically ignite a fire.

The latest news Lei Jun has received now, and the current internal situation in the Northern Jin Dynasty, can almost be said to have set off a battle royale.

The empress of the Northern Jin Dynasty cut off her wrists and cut her own flesh with a knife, seemingly destroying the Great Wall.

But the current situation made the Southern Jin Dynasty not dare to take advantage of the situation and go north, lest Xumi and Saha misunderstood that they were helping Xiao Jing, Lin Xiaoyi and others.

Naturally, the empress of the Northern Jin Dynasty was also walking a tightrope.

If the Northern Jin Dynasty could not put down the rebellion of various surnames, they could directly invite the Tang masters in Xumi to help, but they were also worried that it would be easier to ask the gods than to send them away.

But at this stage, they had to break through.

Lei Jun looked at the relevant news and thought that Murong Minghui and Chunyang Palace of the Northern Jin Dynasty were currently very valued by the royal family of the Northern Jin Dynasty.

From another perspective, it was also the Northern Jin Dynasty imperial family that was expressing its attitude.

The Southern Jin imperial family also tightened its grip on the Southern Jin Shushan sect.

However, compared to Murong Minghui, Chen Xi has a more indifferent and casual temperament.

Without the suppression of the Northern and Southern Buddhism, Shen Xi's attitude became more neutral and detached.

His current main focus is on prolonging the life of his mentor Gongsun Daoqi.

The original Yu Ruyi, coupled with the recent acquisition of the Longhu Mountain Dharma Ribbon, made Shen Xi see the light of day again.

As time went by, with the blessing and help of the Time Blade, Lei Jun finally recovered from his injuries.

After purifying the true meaning of martial arts left by the golden sweat Ang Qinfu in his body, Lei Jun recovered from his flesh and blood injuries with ease. The nine-color flow of flowers rolled around and his vitality condensed rapidly.

On this day, after he came out of seclusion, his junior brother Chu Kun came to see him: "There is a letter from Elder Sun from Samsara Yuan of Wumen. Master went out to meet him and will be back later."

Lei Jun: "Is Elder Sun returning from Lingshan?"

"I heard it is." Chu Kun nodded: "In addition, the eldest sister in the Saha world has recently sent back a treasure, the Celestial Rain Dew after sorting it out."

Lei Jun took the jade bottle containing the Celestial Rain Dew from Chu Kun and looked at it with interest: "The eldest sister is indeed blessed with great fortune. In this way, the conditions for nephew Huayuan to break through to the Senluo Immortal Body are all ready."

Chu Kun: "Yes, nephew Huayuan is currently in the mountain gate in seclusion, impacting the natural tribulation between the sixth and seventh heavens."

Lei Jun: "Although he missed it a little, it's not a big deal. It won't hurt to achieve the Senluo Immortal Body after he achieves the upper three heavens."

At present, the person who is closest to the upper three heavens in the Tianshi Mansion of Longhu Mountain in the ancestral temple of the Tang Dynasty Mountain Gate is Xin Beiyuan.

Since the beginning of this year, he has been in seclusion to prepare for the impact of the Taoist Talisman School's seventh heaven Tongtian realm.

He originally has the bones of the Wanxiang Saint Body and the understanding of the clear level. He is gifted, practices hard, and makes rapid progress.

Since Huang Tian returned to the sect, although his mastership in Longhu Mountain is nominal, including Lei Jun, he often teaches and advises, so as not to delay the practice of Xin Beiyuan and other former Huang Tiandao disciples.

And now, he is expected to upgrade his own bones from Wanxiang Saint Body to Senluo Immortal Body.

In this way, he can continue to maintain the current rapid upward momentum in the upper three heavens.

"Brother, you have added another competitor." Chu Kun smiled.

Lei Jun smiled: "No problem."

Like Lei Jun's Liangyi Immortal Body and Mu Chunyang's Creation Immortal Body, Xin Beiyuan's Senluo Immortal Body also points to Taiji Dao Body.

However, Lei Jun does not mind this, and will not suppress his fellow juniors because of this.

After Yuan Mobai returned, he was also relieved to hear about this: "Young disciples are full of talents, which is a blessing for this sect."

Lei Jun and Chu Kun both felt the same way.

"Master, Elder Sun came here this time, is there a change in Lingshan?" Lei Jun asked softly.

Yuan Mobai shook his head and said, "That's not the case. Brother Sun Dao has made some new gains in Lingshan, which is beneficial to my personal practice, so he sent it to me.

As for Lingshan, Lingshan Wu Wang is in a peaceful state of mind. Although she is concerned about Qiangming Linlang, she is not impatient.

On the contrary, she has been practicing in seclusion recently. The ritual of Master Puguang can no longer continue. Although Qiangming Linlang cannot be separated for the time being, they can be guaranteed to be worry-free, so Lingshan Wu Wang also put down a worry."

Yuan Mobai paused slightly when he said this, and then continued, "However, Brother Sun Dao mentioned another person, Wu Zhen Jia Xianting... It's not that the other party has any special actions, but on the contrary, in Brother Sun Dao's opinion, that Elder Jia seems to be a little too quiet."

In the current situation of the Five Dynasties and Ten Kingdoms, the situation may change drastically every month, or even every day.

If it is said that the Northern Jin Dynasty has recently set off a chaotic battle royale because of the aristocratic families, then the Five Dynasties and Ten Kingdoms have been in such years for many years.

Previously, because of the death of two high-ranking Buddhist monks, Abbot Zhiquan of Liuli Zen Temple and Master Duci of Xiaoxitian, and the death of the King of Nanchu, who was close to Buddhism, and the assassination of Zhou Wei, the King of the Later Han Dynasty, Buddhism was at a disadvantage against the Wumen.

The four dynasties supported by Buddhism, the Later Han Dynasty, Southern Wu, Southern Chu, and Northern Liang, all faced crises to varying degrees.

After the change of the master of Saha, the situation was different.

Zhou Pu, who succeeded the king of the Later Han Dynasty, first sought help from the Taoist sect. On the one hand, he resisted the erosion of the Wumen, and on the other hand, he cleared the remaining strength of Buddhism.

After Mu Chunyang publicly appeared to support the Later Han Dynasty and officially began to establish a branch of the Zhenwu Temple in the Later Han Dynasty, Zhou Pu completely gained a firm foothold.

After the initial hesitation, the royal families of Southern Chu, Southern Wu, and Northern Liang also began to send envoys to Saha to convert from Buddhism to Taoism.

The originally aggressive Wumen stopped their arrogance.

The Later Shu, Southern Han, and Nanyue countries all sought help from the Lingshan Great Witch.

Although the Witch Clan took action, the Witch Master Jia Xianting did not show up.

This great witch who was in charge of the activities of the Lingshan Witch Clan in the human world had always acted in a domineering manner.

It was rare that it was so quiet now.

As a result, the Lingshan Witch Clan's arrogance in the Five Dynasties and Ten Kingdoms was further weakened.

"If it is to obey the orders of the Lingshan Witch King, it is not impossible, but as far as I know, that Elder Jia is very opinionated."

Lei Jun said: "No wonder it attracted the attention of Elder Sun."

Yuan Mobai shook his head: "I hope there will be no complications."

The three masters and apprentices chatted for a while. Because of the previous incident in Xin Beiyuan, Chu Kun suddenly remembered something:

"By the way, Senior Brother, the Han Dynasty has a new emperor who has ascended the throne. Where are the people from Huang Tiandao?"

Lei Jun replied: "The Han Emperor has issued an order to eliminate Huang Tiandao, but at present their main focus is on pacifying the four directions and guarding against Kongsang.

It is the inside of Huang Tiandao that has brought me some surprises."

"Oh?" Yuan Mobai and Chu Kun looked over together.

Lei Jun: "Kang Ming and his people have made some progress in their further speculation on the Huangtian Sect Altar."

Yuan Mobai heard this, and his gentle smile remained unchanged, but his eyes suddenly lit up.

Chu Kun patted the armrest of the chair lightly: "Can they really move the Huangtian Sect Altar?"

Lei Jun: "There are only some clues at the moment, and there is still a distance from true success, but I think they are on the right track."

Chu Kun glanced at him: "Master, as the master of the dark side of the Heavenly Book, have you helped them a lot?"

"Just a few opinions." Lei Jun shook his head, a little sighed: "It mainly depends on themselves, so I said it was a surprise."

Yuan Mobai looked to the other side.

That was the direction of the Wanfa Sect Altar in the mansion.

He did not retract his gaze and asked softly: "Master, what about the Wanfa Sect Altar of our sect and the Longhu Sect Altar on the Han side?"

Lei Jun: "I am willing to make similar attempts. Although the Huangtian Sect Altar gave me some inspiration, it is still far behind in general."

Compared to the Huangtian Sect Altar, the Longhu Sect Altar in Longhu Mountain of the Han Dynasty is already a behemoth.

The Wanfa Sect Altar on the side of the Tangshan Sect is even larger and has a deeper foundation.

The same method cannot be applied to all situations, and even as a reference, there are still many places to adjust and improve.

However, Lei Jun's cultivation strength and comprehension are also above Kang Ming and others.

There is already a good start now.

After some time, Xin Beiyuan came out of retreat.

He successfully survived the natural disaster and achieved the seventh level of cultivation.

Although few people mentioned it on weekdays, at this special moment, after the news came out, people inside and outside Longhu Mountain couldn't help but think that this was the first former Huang Tiandao disciple who achieved the upper three heavens realm in Tianshi Mansion after Huang Tian returned to the sect.

Most people recalled at this moment, not thinking about Huang Tiandao in the past.

Everyone thought more about the split of Huang Tiandao in the past, because of repeated internal strife, Longhu Mountain Tianshi Mansion fell to the bottom under internal and external troubles.

Now, after Tang Xiaotang and Lei Jun, two Tianshis, Longhu Mountain has turned from bad to good.

The comparison between before and after made people inside and outside the mountain sigh in their hearts.

Xin Beiyuan didn't think so much.

He didn't forget Kang Ming.

To be precise, until now, he is grateful for Kang Ming's care and advice in the past.

But as Kang Ming said in the past, since he returned to Longhu Mountain Tianshi Mansion, he is the heir of Tianshi Mansion.

Meditation and practice with heart, and completing the tasks assigned by the master with heart, all originated from this.

Therefore, his mind was always calm at this moment.

Only when Lei Jun gave him the high-level skills and explained that the conditions and materials were finally collected to help him improve his bones to the Senluo Immortal Body, did Xin Beiyuan show a bit of surprise on his face.

After calming down, he took a deep breath, and then bowed deeply to Lei Jun: "Thank you for the grace of the master, thank you for the master uncle."

Lei Jun: "Calm down, be modest and not impatient."

Xin Beiyuan: "Yes, master uncle."

However, in the Tang Dynasty cultivation world, the most eye-catching news recently is not Xin Beiyuan's cultivation to the seventh heaven.

It is Fang Yue, the chief wine of the Tang Dynasty Academy, who successfully reached the ninth heaven and pacified the world.

The Tang Dynasty cultivation world has added a new great scholar who chants and inherits the inheritance of peace.

Lei Jun sent his eldest disciple Zhuo Baojie to congratulate him with gifts.

After instructing Xin Beiyuan on the seventh heaven cultivation and helping him achieve the Senluo Immortal Body, he went to the underworld.

The Taiqing Eight Scenery Treasure Cape and the Nine Heavens Immortal Capital Treasure Scroll were damaged. After Lei Jun recovered from his injuries, he turned to refining and repairing these two treasures.

Relatively speaking, Huangquan Jiuyuan is a more advantageous place.

The Tianshi Mansion has the Nine Abyss True Fire, which is conducive to the sacrifice and refining of magic tools and magic treasures, and can be used more here.

In addition, although Lei Jun cannot exert the power of the Five Decay Avenue Bell to the extreme, he can borrow some of its spiritual power and circulate it through his own Liangyi Immortal Body Mana to extract the vitality of the power of reversing decline and death, which is used to repair the Taiqing Eight Scenery Treasure Cape and the Nine Heavens Immortal Capital Treasure Scroll.

After the refining and repair is completed, the Five Decay Avenue Bell will return to Shushan.

The details of the Huangquan Battle are unknown to the outside world, but the news that the Golden Khan Angqinfu died in it gradually began to be transmitted back to the Tang Dynasty from the ancient Song Dynasty and the Ming Dynasty.

Lei Jun previously kept the Five Decay Avenue Bell to keep the secret of his family getting Huangquan.

Now that the Golden Khan Angqinfu has been successfully buried, the news has spread, and Lei Jun will no longer hold back the Five Decays Avenue Bell.

"So..."

After some time, Senior Sister Xu Yuanzhen left the Saha World and came to the Yellow Springs: "Which Shushan Sect are you going to return it to?"

Lei Jun: "The Great Tang Shushan Sect."

Xu Yuanzhen said indifferently: "Okay."

From the perspective of efficacy, it seems that whoever can best exert the power of the Five Decays Avenue Bell should be given it.

In addition to Yuan Qingci, the head of the Great Ming Shushan Sect, who is in retreat and preparing to attack the Nine Heavens, there are currently two Nine Heavens Mahayana high masters in the Shushan lineage.

Among them, Shen Xi, the head of the Southern Jin Shushan Sect, has a higher level of cultivation in the small realm, but he is a sword cultivator, while Chen Lingfeng, the head of the Great Han Shushan Sect, is better at controlling magic weapons other than flying swords.

Lei Jun chose the Great Tang Shushan Sect instead of the two of them, seemingly because of the difference in closeness.

The outside world will understand and accept it, but in fact, according to Lei Jun's consistent concept, it is left to the Shushan branches to discuss and decide internally.

The reason for making an exception this time is that the Tang Dynasty and the Song Dynasty were deeply harmed by the Shushan in Huangquan.

The Song Dynasty no longer has the Shushan inheritance, so Lei Jun decided to return the Five Decays Avenue Bell obtained from Huangquan to the Tang Dynasty Shushan Sect.

"Sister, are you here to further refine the Nine Abyss True Fire?" Lei Jun asked curiously while guiding Huangquan Wangchuan Jiuyuan.

Xu Yuanzhen practiced and continued to improve on the basis of the original Longhu Mountain True Teaching.

Previously, according to the Nine Heavens Thunder Ancestor Dharma Image, the Nine Heavens was opened up, and this was the idea.

And if her Nine Abyss Flame Ancestor Dharma Image can go further, Huangquan Jiuyuan is a good place.

"I had a plan before, but other things attracted me more, so I didn't come here."

Xu Yuanzhen really entered the Nine Abysses of Wangchuan: "This time I'm thinking about how to separate Yuqing Miro Cave Heaven and refine the Nine Abyss True Fire. I have some new ideas. It's better to come today than to wait for a day."

The green Yin Fire ignited all over her body, and soon spread all over the four directions.

In the Yellow Springs Nine Abyss, the incompatibility of water and fire seemed to be a lie, and the surface of the Wangchuan River began to be covered by a green sea of ​​fire.

The majestic Nine Abyss True Fire that cannot be seen in other places is boundless.

A series of tiger roars shook but was silent.

It seemed that in every abyss there was a huge fire tiger as big as a mountain, roaring with its head raised, making a silent roar.

Lei Jun looked calm, carrying the Five Decay Avenue Bell, the Taiqing Eight Scenery Treasure Cape, and the Nine Heavens Immortal Capital Treasure Scroll, and also stepped into the sea of ​​fire together, quietly offering sacrifices.

…………………………

At the same time in the Daming world, in the continuous mountains in the south.

There are Buddhist monks with solemn appearances walking among the mountains and rivers, but their tracks are secretive, as if transparent, unnoticed by people, and all sounds are restrained as much as possible.

The rumors that Meng Shaojie received in the Ming Dynasty were not false.

There are indeed Buddhist monks from the Leiyin Temple here.

Among them is Master Baoneng, the former abbot of Xiaoxitian in the Southern Jin Dynasty.

He is walking among the mountains and rivers at this moment, heading east, avoiding the eyes and ears of people, and finally quietly goes out to sea in Min.

After entering the sea, Abbot Baoneng went all the way to the deep sea, then turned northeast, and finally met the person he had made an appointment with on the sea.

The visitor is a Taoist priest, wearing a purple Taoist robe, clearly dressed as a high-level master of the Longhu Mountain lineage.

His magical aura is also the cultivation of the Taoist talisman school.

But compared with the perfect abbot Baoneng, the aura of the middle-aged Taoist priest in front of him is a little low.

Abbot Baoneng knew that it was because the other party practiced the ancient talisman sect, and the talisman sect immortal who was giving the talisman to the middle-aged Taoist priest Cen Ruopu was in a very bad state.

"Master Cen, the venerable monk asked me to greet the ancestor Zhou Tian on his behalf." Abbot Baoneng looked normal.

Cen Ruopu, the disciple of Zhou Tian Taoist in Kunlun, returned the greeting: "My master also said to greet the venerable Pu Guang."

After greeting, he looked to the side: "There are two more Taoist friends, let me introduce them to the master."

Abbot Baoneng has noticed it.

Two people are coming together in the distance.

One of the Western Regions monks is not the old acquaintance of Abbot Baoneng, the leader of the Buddhist Department, Vimalakirti, but Abbot Baoneng can still recognize that the other party is the leader of the Western Regions Buddhism in the Ming Dynasty, the leader of the Karma Department, Jadira.

There were many grievances between the two families.

But no matter whether it was Jadira or Abbot Baoneng, they greeted each other calmly at this moment.

But the other person, a strange warrior in black, made Abbot Baoneng more concerned.

He looked at Cen Ruopu.

"Master Baoneng, please, I am Feng Wensu."

The warrior in black took the initiative to speak: "I came from Youyin."