Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Everything Xiao Chunhui has created is between reality and illusion.

Although Lei Jun and Wang Guiyuan can feel the flow of Wenhua Haoran Qi, they are sure that the changing scene before their eyes is not constructed by Wenhua Haoran Qi itself.

Wenhua Haoran Qi is more of a source of support in the current world.

And the world itself is more inclined to be created by spiritual empathy.

It not only comes from Xiao Chunhui, but also from Lei Jun and Wang Guiyuan.

If described from the perspective of magical powers, it is more inclined to the method of soul, rather than Xiao Chunhui Wenhua Haoran Qi itself or the aura of heaven and earth.

The Confucian magical power method, although it also focuses on spiritual cultivation, emphasizes the inner self-rectification and the outer cultivation of Haoran.

The means of fighting with external enemies are basically completed through Wenhua Haoran Qi, and the soul technique is rare.

And Xiao Chunhui's method now seems different.

Given the difference in cultivation between him and Lei Jun and Wang Guiyuan, it was impossible for him to touch the souls of Lei Jun and Wang Guiyuan with his own soul technique.

He was performing the magic now, and Lei Jun and Wang Guiyuan naturally integrated into it with their cultivation strength without causing any ripples, as if they were part of the world created by Xiao Chunhui.

If the two had hostility, the world in front of them would be destroyed if they had a slight thought fluctuation.

They did not talk at the moment, but just observed around.

After a while, this world automatically dissipated.

The spring flowers and trees all disappeared, and the doomsday scene frozen by Wang Guiyuan in the endless space reappeared in front of them, and Xiao Chunhui's figure reappeared.

He looked normal, without any serious burden caused by capturing the two immortals.

In front of him, Lei Jun and Wang Guiyuan returned to the natural world, as if they existed between existence and non-existence.

Xiao Chunhui thanked Lei Jun and Wang Guiyuan first.

"I see flowers blooming, is it really blooming?" Lei Jun asked.

Xiao Chunhui: "It is just as Master Lei said."

Wang Guiyuan nodded slightly.

He is the golden body master of the Buddhist vow lineage.

No wonder Xiao Chunhui not only consulted Lei Jun but also came to him to figure out the new method.

"There are many wonderful points." Lei Jun showed admiration and was quite interested.

More than a hundred years have passed in the blink of an eye. What has not changed is that since he started to learn Taoism, he has been most enthusiastic about exploring and appreciating the various Taoist methods in the world and figuring out the different scenery on the road of practice.

In addition to the inheritance of his own Taoist talisman school, Lei Jun is also interested in the Danding school, the refining school, and even the various inheritances of Buddhism, martial arts, Confucianism, and witchcraft outside of Taoism.

As they traveled along the way, Zhang Wantong and Meng Shaojie's Confucian history, Nie Fang's Taoist Yanshi, the foreign tribe's riding martial arts, Luofu Mountain's Taoist Danfu inheritance, and even Chen Yi's unique Taoist tradition and Confucianism, which combined the Wumen Blood River and Taoist talismans, Lei Jun wanted to learn about them no matter how he liked or disliked them.

Lei Jun was naturally more pleased to see Xiao Chunhui's exploration and creation at the moment.

There are old Confucianism and new Confucianism in the world of Confucianism, but it is more about concepts and demands. What they have learned and cultivated still does not exceed the three veins of classics, chanting, and shooting, especially classics.

And Xiao Chunhui's current study, like Zhang Wantong and Meng Shaojie's study of history, and the previous Confucianism, are all real new studies.

Although these three studies are essentially derived from Confucian classics, now they have a new look and deeper development.

Of course, compared with science and history, the subject that Xiao Chunhui is currently studying is still immature. It is just a beginning, and it cannot even be said that the framework has been fully established.

Even so, Lei Jun is still full of interest.

However, he also said frankly: "The foundation is excellent, and cultivation depends on oneself, but if it involves actual combat and fighting to protect the way, it has similar advantages and disadvantages to science."

"That's right, Master Lei." Xiao Chunhui replied with a smile.

He knows his own affairs and knows that what Lei Jun said is true.

The advantages and disadvantages of actual combat methods are similar to those of science.

What kind of advantages and disadvantages?

The means of fighting are currently mainly reflected in the soul.

And in this aspect of fighting, the suppression of the realm is often the most intuitive.

It is always advantageous to control opponents who are weaker than oneself, but it is easier to hit a wall than other cultivators to face opponents whose souls are stronger than oneself. To put it bluntly, it is bullying the weak and fearing the strong.

"But, it's just like this for now." Wang Guiyuan smiled and said, "Mr. Xiao's new learning is just the beginning. There will be further development in the future, to the realm of inner sage and outer king."

Xiao Chunhui: "This time, I am sorry to bother Master Lei and Elder Wang."

Lei Jun: "No, such a pioneering work, I am happy to see it come to fruition."

Xiao Chunhui had received guidance from Zhang Wantong and Yan Aoyun before, and now he has consulted Lei Jun and Wang Guiyuan for many days, and has gained a lot. His understanding of his new knowledge has been improving day by day.

Later, he thanked Lei Jun and Wang Guiyuan and said goodbye, and then returned to the Confucian world to practice in seclusion.

Comparatively speaking, because the Confucian cultural heritage has been standing for thousands of years in the past, although it has now dispersed and returned to nature, the environment of that world is still more suitable for Confucian practitioners to study and cultivate their spirit.

Lei Jun stayed in Wujian, continued to observe and study the Abyss of Time for a period of time, and then returned to the ancestral temple of Longhu Mountain in the world.

In the Three Pure Ones and Three Treasures Cave, Lei Jun continued to practice in silence.

The Thunder Emperor City appeared, and a figure was sitting in the city. It was Lei Jun's own Thunder Emperor.

At the other end, Lei Jun's Taiyi Emperor was sitting quietly on the lotus, and the illusory netherworld seemed to condense under him.

Lei Jun sat quietly.

But under the flow of starlight, new figures began to appear and disappear.

Viewed from a distance, he looks like a starry emperor wearing a crown. Countless talismans and seals turn into bright stars, surrounding his body and guarding him together.

Lei Jun stared at the currently illusory body, contemplating and silent. A black and white Tai Chi diagram appeared on his forehead, spinning quietly.

The Tianlu Jade Horn was controlled by him, turned into jade light, and merged with the body.

As the jade light circulates, it attracts the spiritual energy and spiritual energy from all directions to gather on Lei Jun.

With Lei Jun's current understanding and cultivation strength, everything is naturally based on what is most suitable for his needs. He takes advantage of the situation and follows the natural nature of Pixiu. He gathers all spirits and can only enter but not exit, and the accumulation is profound.

It is of great benefit to use it to assist one's own practice.

But for Lei Jun, it may not be completely suitable.

At the beginning of his ascension to immortality, the human world in this vast world had not yet merged.

When a person enters the human world and walks in the fairyland, the fairy essence and spiritual power will be greatly lost and dissipated, returning to heaven and earth.

Most of the powerful people in the fairyland are very afraid of this, and their expressions change when they talk about it.

But Lei Jun didn't care much about this.

His long-standing attitude towards spiritual practice and Taoist teachings have made him no longer shy about walking in the human world, and instead he has become more closely connected with the world and heaven.

It seems like one whole body.

Although a large amount of immortal essence and mana will be lost, at the same time, a certain balance and cycle will be established with nature in the human world. Some of the immortal essence and spirituality will flow back into Lei Jun's body from the human world.

After Lei Jun achieved Tai Chi Taoism, the related flow and balance became more harmonious and stable. Even after the human world merged and people in the fairyland could move freely in the human world, Lei Jun still did not change his style.

His immortal essence, spiritual energy, and magic power are still dissipating into the nature of heaven and earth, all the time.

It's just that heaven and earth naturally feed back a steady stream of spiritual energy to him.

The two sides reached a perfect balance, which is no longer visible to the outside world, but in fact it has always been maintained.

Even if Lei Jun is currently in the Nine Heavens and Ten Earths or the Three Purities and Three Treasures Cave, his situation will not change.

In this case, even if Lei Jun gets the Tianlu Jade Horn, he will not take it seriously like Pixiu, who can only go in and out.

But with his understanding, vision and cultivation strength, he can certainly use the Tianlu Jade Horn to his own advantage, which can be regarded as another level of seeking common ground while reserving differences.

As time went by, he practiced quietly, accumulated his own magic power and perfected Taiwei Yuan. At the same time, he continued to deduce his own immortal skills and magical powers, strive for excellence, and introduce new ones.

Practicing in the mountains, I don’t know how many years have passed.

As time passed quietly, Lei Jun celebrated his 133rd birthday.

The eldest disciple, Zhuo Baojie, ended his tenure as the chief teacher of the Taoist Academy in the early spring of this year.

He is not in a hurry to take on a new job at the moment. In addition to assisting his elders in handling household affairs and focusing on his own cultivation, he is also teaching his disciples to be peaceful.

"Is Xuwu going to condense the third Yuan Talisman?" Lei Jun asked.

Zhuo Baojie responded: "Yes, Master, my foundation is gradually being established."

Just like Lei Jun and the path he once walked, the Taoist Fu Zhuan Sect reaches the fourth level of the Heavenly Yuan Talisman Realm, which is divided into four levels of practice. The four square Yuan Yuan Talisman is completed, laying the foundation for the next step to the fifth level of the Heavenly Dao Palace realm.

After just a few years of entry, An Buzheng had successfully entered the middle three levels, and his cultivation speed was still very fast, and he was about to start condensing the third Yuan Talisman.

On the other side, Xin Beiyuan's disciple Chi Haifeng, who has already completed the current Four Directions Yuan Talisman, is impacting on the fifth level of Heavenly Dao Palace.

On the one hand, Chi Haifeng, like Lei Jun, Xu Yuanzhen, and Cheng Rongrong, was very curious, had wide-ranging interests, and dabbled in many things along the way.

On the other hand, the root bones play a more obvious role in the early and middle stages of practice, so An Bizheng, who is pregnant with the Liangyi Immortal Body, gradually catches up with the one-year gap before the transmission.

If there is no major change in the progress of both parties now, An Buzheng will catch up with Chi Haifeng's practice progress again before the Sixth Heaven.

Zhuo Baojie didn't care much about the speed.

What he focuses on is An Weizheng's related mentality and state of mind during this process.

At present, it seems that the apprentice is neither anxious nor agitated, and remains stable.

While the cultivation level is advancing by leaps and bounds, the foundation is solid and there is no vanity.

"Second Junior Sister went out to travel some time ago, and by chance, she obtained the essence of the universe and brought it back to the mountain." Zhuo Baojie looked as usual, with a bit of a smile on his face.

Lei Jun also calmly said: "The spiritual energy of heaven and earth surges, and the treasures of heaven and earth that are generated are much richer than before. Practitioners of our generation need to cherish them even more."

Zhuo Baojie: "Master is right."

The Senluo Wanxiang Yuanjing is one of the opportunities needed to help the Wanxiang Holy Body sublime into the Senluo Immortal Body:

But this is just the same, and it is still far away from achieving the Senluo Immortal Body.

If we can't get other chance treasures, it's not impossible to delay it for hundreds or thousands of years.

In fact, it’s not just Senluo Immortal Body.

Lei Jun himself ascended from the innate mid-level bone qualifications to the Qianlong spirit body, and then from the Qianlong spirit body to the Yin-Yang holy body, the Yin-Yang holy body ascended to the Liangyi immortal body the day after tomorrow, and the Liangxian body ascended to Tai Chi the day after tomorrow. The Tao body paved a complete ascending channel.

Nowadays, Lei Jun's cultivation and status, and most of the related matters no longer need to be kept secret, and can benefit future generations of the Tianshi Mansion.

But taking medicine according to the prescription is not that easy.

I won’t mention the most difficult Tai Chi Dao body. I will only talk about the original Hidden Dragon Spirit Body, which involves three treasures: Purple Gold Ganoderma, Tianyuan Clear Dew, and Dragon Horse Scale.

The Ganoderma lucidum platform in Longhu Mountain was spiritually exhausted due to the civil war in Longhu Mountain in the early years. Later, with the general trend of spiritual energy surges from heaven and earth, the spiritual veins of the mountain changed, and the Ganoderma lucidum platform finally gradually recovered.

As a result, Huang Xuanpu, Fu Dongsen and others from the Human Dao Kingdom attacked Longhu Mountain with the intention of moving the Wanfa Zongtan.

After a great war, the Lingzhi Terrace was completely destroyed by the war.

It was not until recent years that it was rebuilt with the efforts of Lei Jun, Yuan Mobai, Qin Caiwei and others.

Although it has experienced turmoil, the Tianshi Mansion in Longhu Mountain currently has no shortage of purple gold Lingzhi and pure gold Lingzhi.

The dragon horse scale is also not difficult to find for the Tianshi Mansion today,

but the only thing missing is the clear dew of the abyss, and there has been no new harvest in these years.

So the route of the latent dragon spirit body is still impossible to replicate at present,

and the outside world cannot find it. On the contrary, Lei Jun has vaguely had some artificial inspiration after achieving the Taiji Dao body and gradually improving his cultivation in recent years.

But as of now, he has not completely conquered this topic.

If he cooperates with Gao Tiansui, who has the Taisu Dao body, without considering other factors, it should be realized soon.

The problem is that both sides have to consider other factors.

Lei Jun is not entangled in this.

He just likes to study and explore the various mysteries of the world, rather than pursuing the mass production of spirits.

However, things like the acquired sublimation of bones and comprehension, most of the time it really depends on personal chance and luck.

The Longhu Mountain Tianshi Mansion can only provide convenience as much as possible to train disciples.

"Xuwu's foundation has been gradually laid, but the disciple wants to polish him carefully for a few more years." Zhuo Baojie said.

Lei Jun: "You can master it yourself."

Although taking over the position of Tianshi, according to the rules and customs, in addition to the elders on duty in the Deacon Hall, a patrol elder must be sent out, but Lei Jun and Zhuo Baojie are not urgent about this.

At present, Zhuo Baojie focuses on cultivating An Buzheng, so he will stay in the Longhu Mountain ancestral temple for a while.

"By the way, Master, there is news recently that Elder Wang of Chunyang Palace will be in seclusion in the near future, intending to achieve the Mahayana realm." Zhuo Baojie said: "In addition, there is Elder Yu from the North Peak of Shushan Sect."

Lei Jun nodded slightly.

Wang Xuan was born in the Tang Dynasty of Chunyang Palace, and was an old acquaintance of them in Longhu Mountain.

The portion of Senluo Wanxiang Yuanjing that Xin Beiyuan used when he sublimated from Wanxiang Saint Body to Senluo Immortal Body came from the collection of Wang Xuan and the gift of Chunyang Palace to Tianshi Mansion.

He was the youngest high-level elder of the Tang Dynasty Chunyang Palace and the youngest Suzaku elder. Like Yuan Mobai, he was young but suffered a great loss of vitality because of the great disaster in Chunyang Palace.

Although he escaped from danger and gradually recovered his vitality, his upward momentum of cultivation was interrupted.

Although he was a little sad, Wang Xuan quickly gathered his mood and devoted himself to the reconstruction of Chunyang Palace after the great disaster, assisting Jiang Yu, Lu Jinduan, Yue Xiling and others, so that the Tang Dynasty Chunyang Palace gradually stepped out of the trough.

Today, he is over 200 years old.

However, with Wang Xuan's character, since he made such a decision, he must have a great confidence.

As his age entered a plateau period, although the speed of cultivation slowed down a lot, Wang Xuan still had the possibility of improvement.

The lineage of Chunyang Palace was about to add another Nine-Layered Heaven Mahayana High True Being.

It goes without saying that the Taoist Fu Sect’s inheritance was only in the holy land of Longhu Mountain Tianshi Mansion.

After the Taoist Refining Sect’s inheritance merged with the human world, the inheritance of the Shushan Sect in different human worlds also merged together and gathered in Shushan.

However, the current mainstream of the Taoist Danding Sect’s inheritance was divided into three holy lands.

That is, Chunyang Palace, Kunwu Sect and Zhenwu Temple.

Not to mention Zhao Chanyang, the Yuanshen Immortal with two flowers gathered at the top of the Kunwu Sect, the head of the sect, Zhang Haipeng, was also a Nine-Layered Heaven Perfect Mahayana High True Being who had already reached the Five Qis.

Due to various historical reasons, although Zhenwu Temple has been prosperous in recent years and has produced many talents, top high-level masters are relatively scarce at present.

But no matter what, Mu Chunyang's cultivation of Qi and his return to the spirit to reach the realm of Yuanshen Fairyland is enough to ensure the long-term prosperity of Zhenwu Temple.

In the end, it is the Chunyang Palace, the holy land of the original source of the Taoist Danding School, that is currently without the Yuanshen Zhenjun sitting in charge, which is disappointing.

Fortunately, Chunyang Palace currently has no shortage of young disciples and talents, and the overall internal and external environment is stable, so there will be no shortage of opportunities for further rise in the future.

Among the nine-layered heaven Mahayana high-level masters, Yue Xiling, who is relatively old, is actually not yet 200 years old.

Jiang Yu and Qi Yicheng, who was born in the Song Dynasty and broke through to the nine-layered heaven realm in recent years, are younger.

Although they are not as relaxed as Lei Jun, Xu Yuanzhen and others, they still have the hope of impacting the fairyland.

Yu Boyan, the elder of the North Peak of Shushan Sect, who is preparing to impact the nine-layered heaven realm like Wang Xuan, is also the case.

He was once a representative of the younger generation of the Shushan Sect of the Han Dynasty. He was favored by Chen Lingfeng, He Yuhang and others as a talented person who could take over the sect. He had reached the eighth level in his early years.

He only started to impact the ninth level in recent years, which was actually later than many people expected, and even made people worry whether he was lacking stamina.

Yu Boyan himself was very calm about this and was unmoved.

"In recent years, Elder Yu has been exchanging weapon refining techniques with the East Peak of the Shushan Sect on the one hand, and on the other hand, he seems to be busy collecting materials for his own new magic weapon." Zhuo Baojie said.

The East Peak of the Shushan Sect is the original Shushan Sect of the Tang Dynasty.

In the past hundred years, they have had a lot of exchanges with the Tianshi Mansion and Xuanji Temple of Longhu Mountain, and even the Chunyang Palace of the Tang Dynasty. There have been many changes and innovations in weapon refining techniques, ideas and even processes.

Later, after the Yuanci sword-controlling technique and weapon-refining technique passed down by "Chen Donglou" flowed back to the Shushan School of the Tang Dynasty, the Shushan School of the Tang Dynasty has also been constantly studying and pondering on it in recent years.

After the human world merged and the four branches of the Shushan Sect returned to the sect, the new leader of the South Peak, Li Wanqiu, and the elder of the North Peak, Yu Boyan, had the most exchanges and consulted with the Dongfeng Zhang Taigang, Jichuan Xie Yiying and others.

Yu Boyan's progress in cultivation has been relatively slow in recent decades. This is largely due to the fact that he is gradually innovating and improving his original ideas and ideas.

Although Taoist practice is not as profound as Confucian classics, Yu Boyan can still be regarded as a chopping wood worker at the moment. "Senior Sister Zhang has no intention of going into retreat at the moment?" Lei Jun asked.

Zhuo Baojie: "Master Zhang has not had this intention yet."

Zhang Jingzhen is currently at the fourth level of the eighth heaven, and has reached the perfection of the eighth heaven for some years.

Nowadays, in the Tianshi Mansion of Longhu Mountain, in addition to Lei Jun and others who have ascended to immortality, the previous generation of highly accomplished elders such as Yuan Mobai, Shangguan Ning, Yao Yuan, and Liu Xiao have begun to gradually fade away from the affairs of the house and concentrate on their own cultivation.

Chu Kun, Zhang Jingzhen, Lin Shan, Luo Haoran, Fang Jian and other high-ranking elders of Lei Jun's generation began to play leading roles in the Mesozoic generation.

Assist the Celestial Master in handling affairs both inside and outside the government.

However, generally speaking, when they reach the important juncture between the big realm and the big realm, they will take a temporary "leave" to clean up their cultivation. Even if they do not retreat, they will relinquish their main responsibilities in the government.

Of course, this aspect mainly depends on personal choice.

When the two masters and disciples were talking, Lei Jun did not shy away from Zhuo Baojie, and the divine seal appeared in his pupils, shining brightly.

When Zhuo Baojie saw this, he immediately kept silent.

After a moment, the brilliance of the Dharma Seal in Lei Jun's pupils dissipated: "His Majesty the Emperor of the Tang Dynasty passed through the disaster of the natural chasm between the second level of the fairyland and the third level of the fairyland.

Returned to the third level of Confucianism and Sainthood. "

Zhuo Baojie exclaimed: "It's so fast!"

Even if Confucianism has the understanding of the universe and the foundation of the literary and musical stars to reflect on the past and the present, generally speaking, from the second level of Confucian sage to the third level of Confucian sage,

It still takes quite a while.

Zhang Wantong's re-reconstruction can be regarded as a restoration of realm strength to a certain extent. However, in this life, she combined the roots of Wenquxingzhao and Guanzhao in ancient and modern times to open up a line of studying history. Some new paths still have to be explored by herself, and the related time and energy are indispensable.

It took her thirty-four years to reach the second level of Immortal Realm and now return to the Confucian Su Wang Realm, which was still much shorter than outside expectations.

"Although she lost half of the universe map, she did gain something else in the world of Confucianism."

Lei Junyan said: "According to the news she sent back, she is expected to return to the Nine Heavens and Ten Earths in the near future."

Zhuo Baojie thought for a while: "Is it as a layman Tianrui, or as His Majesty the Tang Emperor?"

Lei Jun: "For our generation, there is no big difference, but after she comes back from this trip, we will know later whether we need to change the title."

In addition to Zhang Wantong himself returning to the third level of the Immortal Realm, Xiao Chunhui has also recently successfully cultivated the ninth level of Confucianism in the world of Confucianism.

He participated in research and created new knowledge and successfully laid the initial beginning, and the future will be much smoother.

Like historiography, his new science was derived from Confucian classics, and he also had the ability to accumulate and develop. Xiao Chunhui did not need to worry about the wasted years in improving his personal cultivation.

Lei Jun and his eldest disciple were chatting when the third disciple Feng Ting came from the ancestral court of the Human World Mountain Gate to the Sanqing Sanbao Cave:

"Master, are you looking for me?"

Lei Jun nodded: "Are you going to Kunlun and Yu Yutian recently? Take this with you by the way, go to Qingweitian, and give it to Kunwu Sect Fellow Daoist Zhao. Previously, Zhao Chanyang rarely took the initiative to contact the outside world, and talked with Lei Junjiao, and Ask Tuo Lei Jun to condense the true meaning of Tai Chi and use him as a reference. Later in the day, he will send disciples of the Kunwu sect to come to Longhu Mountain to pay homage.

Since Feng Ting was planning to go to Kunlun, Lei Jun simply asked his three apprentices to take him there on his behalf.

He used his own magic power to condense the true meaning of Tai Chi, turned it into a talisman with a black and white Tai Chi diagram, and handed it to Feng Ting.

Feng Ting saluted his master and set off immediately after saying goodbye.

Unexpectedly, Lei Jun soon received another message from Zhao Chanyang.

He was even more surprised than last time. This time Zhao Chanyang took the initiative to invite him to Kunlun.