Seeking the Way of Immortality

Chapter 48: Gengjin Sword Technique and Wind Flash

A few days later, Wu Zheng stood at the boundary between the middle and innermost levels of Fengyun Mountain Range.

At this time, the nine golden pythons were already at the peak of the second level of cultivation, and their combat power was comparable to the early stage of the third level. The cross-level combat was undoubtedly revealed at this moment.

After Xiaohua also took several beast pills, her cultivation level broke through the middle of the third level and reached the late third level. The purple-blue color on her body gradually turned into fiery red, and only the color of her head was still purple-blue. , I think it will all turn into fiery red when it breaks through the third level. At its largest body, it is as big as a small mountain.

From its external shape, it looks like an ox-tailed horse hoof, with long horns on its forehead, and is majestic and domineering. It looks like the holy beast Qilin, but its appearance is different due to the Qilin passed down from ancient times.

Wu Zheng asked Xiao Hua, but Xiao Hua himself couldn't explain the reason. Wu Zheng gradually saw Xiao Hua's extraordinaryness from these features, and secretly decided not to let others see Xiao Hua's transformed appearance. Fortunately, Xiao Hua could change her body freely. Just change it to the size of a puppy when in front of people.

Although Xiaohua's strength is much stronger than that of Wu Zheng, she does not disobey Wu Zheng. She relies heavily on Wu Zheng, including the nine golden pythons, and blindly trusts Wu Zheng.

The only regret is that Wu Zheng's cultivation only stayed at the Great Perfection in the middle stage of Foundation Establishment. He has not made a breakthrough. The spiritual energy he needs is very huge. After all, it is nine times that of monks of the same level. The difficulty can be imagined.

However, part of the 'Nine Revolutions of Reincarnation Art' in the foundation building period has two martial arts: one attack and one body method. During this period, Wu Zheng also practiced it extremely well.

The offensive martial arts is a set of sword techniques, 'Gengjin Sword Technique', which can be used to attack from the fingertips, making people unable to defend against it. You can also use the spirit sword to attack, which is more powerful than your fingers.

The defensive martial arts is actually a set of physical martial arts called "Wind Flash". It mainly involves sensing the movement of the wind between heaven and earth. It comes and goes without a trace like the wind, making it impossible for people to catch up.

During this period of time, Wu Zheng had practiced the 'Meteor Sword Technique' and the 'Silver Spear Jue' extremely proficiently. As Wu Zheng's cultivation level increased, the 'Silver Spear Jue' became more and more sharp in terms of attack. Although it only had three moves, its power was very extraordinary. , this is also one of the reasons why Wu Zheng dares to challenge the mid-level third-level monsters.

The 'Meteor Sword Technique' was practiced relatively well. After all, Wu Zheng had only used sword techniques since he started practicing, and his understanding of the sword was quite deep.

The 'Gengjin Sword Art' is more about the understanding of the sword. To put it bluntly, it is the perception of the 'sword intention'. Only by comprehending the sword intention can the sword energy be condensed into the hand and attack.

‘Wind Flash’ pays more attention to personal understanding, especially for the elusive wind. It cannot find the trajectory of the wind at all, let alone understand it.

After all, the 'Wandering Dragon Body Technique' that Wu Zheng had practiced before was a technique practiced during the Qi training period. It has no advantage for monks in the Foundation Establishment period. However, the practice of 'Wind Flash' is long-term and will increase with the cultivation level. As it continues to deepen, the power of 'Wind Flash' will become more and more powerful. It is said that if you practice to the extreme, you can even practice 'Wind Escape', which can come and go without a trace, thousands of miles away in an instant.

But this is all in the future, and it is too far away from the current Wu Zheng.

The 'Five Elements Escape' that Wu Zheng had practiced before was simply useless. It was meaningless to Wu Zheng. It looked good, but once he used it, he would know that it was extremely slow and consumed a lot of mana, so it was not cost-effective at all.

Now that Wu Zheng has ‘Wind Flash’, ‘Five Elements Escape’ seems even more useless.

This period of time can be said to be a period of comprehensive improvement for one person and ten beasts. Xiaohua's progress is also very obvious. With the bloodline of the ancient holy beast, it should have improved very slowly, but in less than a year, However, Xiaohua advanced to one major level and three smaller levels in one fell swoop, from the peak of the second level to the late third level of Dzogchen Dao.

Although he has the merits of elixirs and animal elixirs, his own hard work and talent are the key. Otherwise, it would be impossible for him to progress so fast with the bloodline of his holy beast. You must know that from birth to now, he has only been less than Three years, you must know that the lifespan of the monster beasts is very long, unlike the short lifespan of humans.

The nine golden pythons have advanced three small steps in less than a year, from the early stage of the second stage to the peak of the second stage, Great Perfection. It has only been so long since they were born.

Of course, this is also related to Wu Zheng's unlimited provision of elixirs and beast cores, otherwise their bloodline and talents would not have improved so quickly.

Let's talk about Wu Zheng, to be honest, compared to the progress of Xiaohua and the nine golden pythons, his progress is not really fast, but compared to other human monks, from the early stage of foundation building to the foundation building in such a short period of time, The Great Perfection of the Basic Middle Stage is absolutely astonishing. Even compared to some genius monks with a single spiritual root, it is not far behind. You know, Wu Zheng was once known as a monk with the lowest spiritual root. He has all five elements. Monk.

To be honest, if Wu Zheng didn't have a spirit of daring to fight and an unyielding perseverance to move forward, his achievements would be very limited, and the foundation building period would definitely be out of reach.

Wu Zheng has not wasted a single moment of time in nearly a year since he broke through the qi training period until now. He has not had a good night's sleep in nearly a year! He spent every night practicing, and he could still endure the physical exhaustion, but it was mainly the mental exhaustion.

The practice of 'Gengjin Sword Jue' went very smoothly. Perhaps it was Wu Zheng's special feelings for the sword, or perhaps Wu Zheng's diligence moved God. He had vaguely touched the sword's intention. As for comprehending the sword's intention, then It just depends on personal understanding and chance!

There is a kind of cultivator in this world called "Sword Cultivator". They focus on attacking and sword training. They are known to be invincible at the same level. Fighting against opponents of higher levels is like drinking water and eating. The reason is nothing but "Sword Intention".

"Sword Intention" is divided into "Sword Intention Prototype", first-level sword intention, second-level sword intention, and up to tenth-level sword intention. Above sword intention is sword essence, and above sword essence is heart sword. The sword is very profound and can never be explored in a lifetime.

Wu Zheng's current situation has just touched the edge of the prototype of sword intention. Once he comprehends sword intention, his combat effectiveness will surely be improved.

Wu Zheng has basically figured out the "Gengjin Sword Art". The rest is to comprehend sword intention, and then to use and practice sword finger!

Wu Zheng's figure stayed at the junction of the middle and deepest layers of Fengyun Mountain Range. He did not go in. In his current state, it is not suitable to move forward. Of course, Wu Zheng knows his own situation better than anyone else, which is why he stopped.

After finding a cave and setting up the ‘Wind Spirit Formation’, Wu Zheng ordered Xiaohua and nine golden pythons to protect him. He then sat cross-legged and practiced with his eyes closed.

When his cultivation and state were restored to the peak, Wu Zheng condensed the spiritual energy of heaven and earth into water dew, took a good bath, and then changed into a green shirt and fell asleep.

Xiaohua and the nine golden pythons also lay on the ground with their eyes closed to rest. The cave seemed particularly quiet.

Five days passed in the blink of an eye. Wu Zheng woke up from a deep sleep. His cultivation reached the peak again. Both his body and spirit had recovered.

Wu Zheng ordered Xiaohua to hunt for food. Xiaohua turned around and disappeared. After a cup of tea, Xiaohua dragged a three-meter-long ‘Red Flame Tiger’ into the cave.

Wu Zheng didn’t say much. He cleaned the ‘Red Flame Tiger’ in a few seconds, roasted it over a fire, and in a moment, a burst of meat fragrance filled the entire cave.

Wu Zheng sprinkled the meat with seasonings and distributed it to Xiaohua and the ten beasts. He also took out a large amount of "Hundred Flowers Wine" and distributed it to them. The ten beasts began to eat.

Wu Zheng's own "Hundred Flowers Wine" and "Immortal Drunk" had been drinkable a few months ago, and the ten beasts drank a lot of it during this period.

After eating and drinking for a short while, Wu Zheng told Xiaohua and the beasts to have a good rest tonight and move forward to the depths of Fengyun Mountain Range tomorrow. Xiaohua and the others naturally had no objection, and some were just excited.

There was no conversation that night.

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