Self-cultivation of the traveler of the world

The Mohist theory originated from Mozi and is the only theory that cannot be described indefinitely by various schools of thought.

Confucius's theory is named after Confucianism, Lao Tzu's theory is named after Taoism, Shang Yang, Han Fei and others' theory is named after the law, but Mo Zi, whose theory is named after the founder.

Because his thoughts are too advanced, it is difficult to summarize!

Since Mozi's death, the Mo family has three parts, Qi Mo, Chu Mo, and Qin Mo.

Qi Mo inherited academics and preached in the Jixia Academy, but it was already in decline.

Chu Mo inherited the chivalrous power, and they walked straight with their swords to help the poor and save the poor.

Qin Mo inherited the technology, and this school was eager to create a unified country to realize Mozi's academic thoughts.

Yuanzong is a contemporary Mohist Juzi, a disciple of Meng Sheng, the previous generation of Mohist Juzi. He is said to be a Mohist Juzi, but in fact he is a bare commander.

Qi Mo lived in Jixia Academy without caring about the world. Chu Mo's leader is now a disciple of Chunshenjun, and Qin Mo has become an official organization, and only the King of Qin obeys the order.

The so-called Mohist school has actually died in name only.

"Justice Liang said just now that the rule of politics should be based on benevolence and rituals and music. I think this is not the case. This is not enough to rely on. The so-called benevolence is a false statement!

The way of rituals and music is the source of chaos!”

As soon as Yuan Zong said this, Liang Zi frowned, but he didn't say anything and listened patiently.

Yuan Zong looked around and continued:

"The turmoil is difficult to calm down today. If you want to govern, you must carefully examine the source of the turmoil.

If a doctor treats his disease, he does not know where the disease occurs, so how can he attack?

Today, the image below is that the country attacks each other, the family usurps each other, and the people are thieves!

What is the reason for this phenomenon?

If the king is not favored, the minister is not loyal, the father is not kind, and the son is not filial!

Why is this reasonable?

The strong are the weak, the many are the few, the rich are the poor, the nobles are the nobles are the humiliating, the lowly, the deceitful, the foolish!

If you want to solve this major disadvantage, you must love each other and benefit each other!

If you look at a country like a country; if you look at a family like a family like a family; if you look at a person like a person like a person like a person..."

Yuanzong talked endlessly on the stage and frowned. This theory is far less acceptable than Liang Zizheng's Confucianism in this era.

Mozi's thoughts have gradually disappeared since the unification of Qin, and only his chivalrous spirit has remained in people's hearts.

What is Mozi’s thought?

Both Confucianism and Mohism advocate love, but Confucianism talks about benevolence, while Mohism talks about love both sides.

Benevolence has hierarchy. For flowers, plants and trees, we need to love, but we don’t have to give kindness. When dealing with the people, we need to give kindness, without giving kindness. Kindness is the highest level of love, which is left to our family.

Therefore, Confucianism advocates governing the country with benevolence and filial piety, because he believes that filial people must be benevolent people, and benevolent people must be loyal people, kings and fathers, kings and fathers, kings are fathers!

Confucius praised the Zhou Dynasty because at that time the relationship between the princes and the common ruler was related to the relationship.

In Confucius' view, if you want to have a great rule in the world, it is best to return to the Western Zhou Dynasty. If it really doesn't work, the Eastern Zhou Dynasty will do whatever it takes.

The Mohist school talks about love is different from benevolence. This is love without hierarchy, and it is love of equality.

Confucianism emphasizes loving relatives first, then loving family, then patriotism, and finally giving some to the barbarians.

The Mohist school pursues equality. Love others as if they love themselves, and love other countries as if they love their own countries. It opposes war, opposes bullying the weak, and opposes the precepts of the weak.

The era he praised was earlier, which was the era of Yao, Shun and Yu, an era of abdication and an era of equality.

Of course, there is another further away, that is Taoist theory!

"color."

After Yuanzong finished speaking, although everyone did not agree, they still maintained basic respect.

Yuanzong didn't care about this. The Mo family had declined for a long time and was no longer as glorious as before. He came here to promote his reputation and make some preparations for unifying the Mo family in the future.

By the way, I will preach to the world, and the Mo family has not yet disappeared!

"It's really hard to follow your two remarks!"

As expected, he had just finished speaking, before Liang Zizheng could retort, someone stood up and spoke, and knocked over all the two of them just now.

Ji Yanran beside Wang Xuebin put down her pen and stood up and said:

"If you have a great speech, please come on stage to preach!"

Yuan Zong and Liang Zizheng on the stage also nodded and gave up the stage. They did not sit down, but stood by and watched.

The man strode to the front desk without saluting, and said directly:

"What you said is a big deal. The so-called love and benevolence are nothing more than empty talk!"

The person who came on stage did not introduce himself, so he started talking directly.

"One of the two gentlemen talks about kindness and the other talks about love and love. The words of boastfulness are of no use!

This is to be dedicated to the public, and it is not advisable!”

As soon as these words were said, everyone not only frowned, but began to talk.

The people on the stage did not think it was offended and continued:

"Picking up a hair and benefiting the world, this cannot be done!"

When Wang Xuebin heard this, he knew that the Taoist Yang Zhu School was also here to join in the fun.

Ji Yanran, who was beside him, also frowned and stood up and asked:

"I don't know what sir is called? I will write a book to get the name of sir!"

The man on the stage smiled when he heard this:

"I am Zhong Yang, the State of Chu, and Yue Ji is polite!"

After reporting the origin, he continued:

"What the two gentlemen talk about is to harm their own private interests and be dedicated to the public. Whether it is rituals and music or love both, it is not advisable!

Being detrimental to the public?

Never do it!

Today, it will benefit the world. Are you willing to give me it?”

As he was talking, Zhong Yang asked a question. Most of the people in the audience nodded. Only a very small number of people guessed what he meant, and Wang Xuebin was one of them.

Ji Yanran saw Wang Xuebin sitting upright and was puzzled, so she turned around and asked quietly:

"What do you think of this issue sir?"

What Ji Yanran didn't notice was that there was a considerable number of people in the field, and their attention was on the girl's body. As soon as she moved, everyone's attention also moved.

Seeing her whispering to Wang Xuebin, they turned their attention to Wang Xuebin, either despising or jealousy, and all kinds of eyes hit Wang Xuebin, hoping to crush him and extinguish him!

Wang Xuebin felt a little sarcastic, and didn't care about other people's gazes. He leaned into Ji Yanran's ear and said:

"Yang Zhu's theory is indeed worthy. It is really not necessary to blindly devote himself to public service. Listen to his arguments, and there should be some more details!"

As expected, as soon as Wang Xuebin finished speaking, Zhong Yang continued to ask:

"You think it is worthwhile to benefit the world? That's good, just give me a single finger and give me the position of Duke and Majesty. Can you be willing to cut it off?"

Someone in the audience nodded.

Zhong Yang didn't care and continued to ask:

"What about breaking one leg and serving a country?"

By this time, there were very few people who nodded, but there were still a few people who nodded.

Seeing this, Zhong Yang nodded and said in admiration:

"One leg is exchanged for another country, and it's good!

Let me ask you again, if! Kill the king’s head! I will serve him as the world?”

There was silent on and off the stage. Nodding was such a fool.

Seeing this, Zhong Yang said angrily:

"Picking up a hair will benefit the world, and it will not be with you!

It is not a matter of all the world and will be accepted!

Everyone is not good for the world, and the world is governed!

It is not advisable to serve the world with the benefits of the people!

It is even more undesirable to serve the whole body with the benefits of the world!

The world is governed by great governance? No one can pull a hair, but the world will prosper. How can we govern..."

Zhong Yang vented his emotions on the stage, and there was silence below the stage.

What Zhong Yang said is the Taoist Yang Zhu School.

There are three stages in Taoism. The first stage is Yang Zhu's learning, the second stage is Laozi's learning, and then Zhuangzi's learning.

All three theories are different, but the consistent view is to govern by doing nothing!

Taoism advocates the ancient Fuxi era, when people in that era were self-sufficient. The so-called rule was like a stick of branches and the people were like wild deer. The rulers ruled without doing anything, and the people were content with their own ease.

I think the world is being stolen by these desire-filled rulers and the people. If the rulers are less demons and everyone has less desire, the world will naturally become a society of Datong.

The Yang Zhu School and the Mohist School were once prosperous, but later they both declined. Mo Zi at least left the Shushu. Yang Zhu did not even leave the Shushu, and could only see a little from the works of others.

Therefore, Wang Xuebin listened very carefully.

After Zhong Yang finished his discussion, the audience was quiet, and everyone frowned and thought about the spirit of Yang Zhu's theory and the feasibility.

During the Warring States Period, countries reformed one after another. These countries had one thing in common, that is, suppressing the nobles.

If aristocrats want to maintain their own glory, they must make contributions to the country. Therefore, these young men are not ignorant people, and have good education.

Have enough ability to distinguish the quality of theories.

At this moment, one of them stood up and shouted:

"color!"

When the others heard this, they knew they had been rude and agreed:

"color..."

But this time the sound was slow and unpleasant.

The man who stood up walked forward two steps, raised his hand and said with a sigh:

"Sir, this is my mind suddenly! Sir, I'll invite you to sit down!"

As he said that, he turned his head and looked at Long Yangjun and said:

"Mr. Long Yang, today is a political conference. All the people who argue are great talents. Can you stay at the top of the seat?"

The hall suddenly became quiet and became aware of the needles, and everyone's eyes focused on Longyang Jun.

Long Yangjun sat upright on the seat, his face remained unchanged, and he looked at the visitor calmly without saying a word.

Although Long Yang did not have an attack, Wang Xuebin beside him could feel that his hands under the table were clenching his fists tightly and trembling constantly.

This is a contempt for Long Yang, a contempt for the National Congress of the Political Department, and a contempt for the State of Wei!

At this time, Ji Yanran got up, and she looked beautiful and said calmly:

"What the Lord said is that he has not thought carefully. People come and move three tables and put them on the stage for several gentlemen to sit down!"

The eunuch behind him bowed and said yes, just as he was about to move the case, the man waved his hand and said:

"Why do you have to be so troublesome..."

For a moment, the atmosphere solidified, and everyone could hear the implication of this person, which was for Lord Longyang.

Wang Xuebin looked up slightly, and looked at the person with his eyes drooping with his eyelids.

"Who are you?"

The person who came with his mouth curled slightly and said proudly:

"Chu State, Li Yuan!"