Shendi Times: I have a prehistoric chat group

Flood Creation Group.

A group of people are talking about it.

After all, everyone has their own ideas.

If it can really open the heavens and create the world, why not?

Divine Residence World.

Ye Chen nodded.

These people are worthy of being saints, and they all have a corresponding understanding of the way of opening the heavens and creating the world.

Everyone's thinking is different, and the understanding of creation is different.

Think about it, the changes caused by his entire God Domain World.

Ye Chen was a little excited.

The evolution of the world was created by him, and it was these saints who prompted the change of his divine domain.

And his world has already joined some creatures.

These beings are like the initial beings of this world, and they should evolve the subsequent races of this world.

On the realm of God, on the creatures of creation, these are the things that test the strength of a god.

The systems created by the gods are different, and the races are strange, but they are also strong and weak.

As for now, these people are talking about the way of creation.

It's time to strike hot iron.

Illustrate the way of creation, and these people will surely be impatient.

Perhaps a whole new era is coming.

Creator God: "What does it mean?"

Tongtian Sect Leader: "Please ask the group master to give me some advice." "

Nuwa sage: "Please open up the confusion of the group master." "

Yuan Shi Tianzun: "???"

Quasi Ti Saint: "???"

Introduction to the saint: "???"

Since they asked, Ye Chen didn't mind telling what he knew and some guesses.

What is Kaitian?

Kaitian is divided into independent Kaitian creation and simple opening space.

Let's start with opening up space.

This opening up space is actually opening up an independent space in a certain world with cultivation.

But this space does not have its own independent law, but borrows the world law to which it is attached.

For example, the saints of the Flood Barren World, they opened up the so-called world in the outer chaos, in fact, to put it bluntly, they were attached to a relatively large space in the Flood Barren World.

There is no independent world law in the world opened up by the saint, at most it is just a law that he has comprehended, and the other laws required for the operation of the world rely on the laws of the flood world.

It can be imagined that if the world opened up by the saint does not comprehend the law of time, then the time of this world will be synchronized with the flood.

The flood is destroyed, and his world does not exist.

And in the flood and wilderness, those space rings, cave heavenly blessed lands, secret realm spaces, etc., in a sense, can also be said to be a small world created by some powerful people.

This kind of opening of the sky is just a simple opening of space, and does not have the ability to independently give birth to true spirits, but can only be acquired and artificially interfered to derive life.

It is also impossible to produce the consciousness of the Heavenly Dao, it is just to open the sky.

Then there is the independent creation of the world, which is the real creation of the world.

This is to reconstruct an independent new world based on the laws of comprehension, and in this new world, with independent world laws, it is an independent world that can give birth to heavenly consciousness and can give birth to true spirits by itself.

For example, if a sage comprehends the laws of time, space, and the five elements, he can independently create a new world with these seven perfect laws, although this is only a small world.

Or comprehend the law of perfect time and space, and then comprehend the wind, thunder, light and darkness and the law of the five elements, and he can create a small world.

The Middle World needs more laws.

As for the Great Thousand World, it is necessary to comprehend most of the Three Thousand Great Laws to completion.

Pangu opens the world to create a great world.

It's just that this big world has infinite potential, so he is above the big world and is the supreme world.

In addition to these, there is also the theory of creation in the body.

In Ye Chen's previous life, many fantasy novels have been mentioned.

Combined with the fact that he still created the Divine Domain, he felt that the creation of the world in his body was completely feasible.

However, there is a premise, that is, the body is strong enough!

If the body is not strong enough, it cannot carry the world.

Just like the big thousand world that Pangu is now creating, it needs chaos to carry it, and Pangu can't create a big world in a small world, right?

Therefore, to open up the inner world in the body, even if it is a small world, its physical strength needs to be comparable to the barrier of a small thousand world, and wanting to destroy his body is the same as the difficulty of destroying a small thousand world.

From this, it can be imagined that to open up the inner world in the body, how strong will the physical quality required to be

This is some understanding of Ye Chen.

He slowly expressed these understandings in the group.

I hope to give some inspiration to the Six Saints.

As for what will happen later, he has some expectations.

After all, the information is too avant-garde.

When he finished speaking, the group was silent for a long, long time, and then exploded.

Tongtian Sect Leader: "Now I don't know what to say. "

Nuwa Saint: "It turned out to be like this, so and so, Senior Brother Tongtian's heaven-opening creation is not a heaven-opening creation in the true sense." "

Before the words, Nuwa may have some opinions of her own.

But her opinions, here in Ye Chen, are really too pediatric.

Sure enough!

Compared with the True God of Creation, she is still far from it.

At this time, let Nuwa be more determined to create the world.

And what Ye Chen said was all regarded as a classic by her.

With the help of these ideas, she will truly find her own way of creation.

Taishang Laozi: "Small world, small thousand world, big thousand world, supreme world, the world is actually divided?"

Yuan Shi Tianzun: "Hey, the saint knows almost everything, but it is only reflected in the flood famine. I now realize that I am ignorant, and that we are still too small for the universe. "

"Thanks to God for the guidance of the creation of the world, Yuan Shi is grateful. "

Jun Ti Sage: "The creation of the body says, is the human body the world? "

"Great Creator God, poor monks truly praise you. "

Introducing the saint: "The way of creation is a long way to go, but it is either the beginning or the end." Life does not stop, creation does not perish. So do you, and so do I. "