Spirit Sword Sovereign

Without any choice……

The two sisters can only tell Zhu Hengyu that the matter of Hongmeng Ziqi, let it go for the time being, don't worry.

Anyway, they are only high-ranking saints now, and there is still a distance from the great saint.

When it comes to the Great Sacred Realm, it will not be too late to find a way to get a great purple qi.

Facing the reasonable Tao Yaoyao and Condensation, Zhu Hengyu couldn't help but feel extremely relieved.

I really didn't expect it...

Tao Yaoyao and Yu Yu, who turned out to be such a person.

In Zhu Hengyu's perception, Tao Yaoyao worshiped gold and condensed vanity.

Zhu Hengyu didn't have much favor with these two girls.

But I never thought that once they put it together, they would fight harder than Zhu Hengyu.

Moreover, their abilities are too outstanding.

Just for now...

Tao Yaoyao's Yibao and Condensed Feixun have far greater development potential than Zhu Hengyu's Qiandu.

The two girls have already focused on Yibao and Feixun. They don't even have time to sleep. How can they still have the mind to think about other things?

I sighed with emotion...

Zhu Hengyu did not dare to neglect.

Next, he has to cooperate with the three thousand collapsed generals.

According to the Law of the Three Thousand Heavens, a set of training guidelines was compiled.

Guided by the principles of the Law of the Three Thousand Heavens.

The monks of all departments have a cultivation system.

Before you start writing, you must have a name.

Slightly pondered...

Zhu Hengyu quickly made a decision.

Since, this training program is to help you cultivate the Tao.

Then, this scripture is called-"De Tao Scripture".

Took a long breath...

Zhu Hengyu took out a jade slip, sacrificed the fire of chaos, and began to refine it.

Chi Chi Chi...

With three slight noises, three large vermilion characters appeared on the top of the jade slip.

Look carefully, those three words are exactly-Dedao Jing!

Looking at the three big characters on the jade slip, Zhu Hengyu suddenly lost his brain.

Keep talking and help others gain the way.

But what exactly can I do to gain the Tao?

indeed……

Zhu Hengyu has thoroughly mastered all the knowledge of the heavens before the Baiguang Eucharist.

The cultivation system he taught was perfect and sound enough.

But the problem now is...

Can direct teaching of Taoism and supernatural powers help others gain the Tao?

According to the cultivation method taught by him, can you definitely gain the Tao?

Do not! Obviously this is not the case.

Whether a monk can gain the Dao or not has something to do with the exercises he practices, but it has no absolute relationship.

The same practice is the same, but some people can easily gain the Dao, while some people are obviously more talented and work harder... But on the contrary, they just can't get the Dao.

Before the change, Zhu Hengyu didn't understand the mystery either.

But by now, Zhu Hengyu has understood.

If you want to gain the Tao, it's not all the exercises.

The monks who can become the deity are divided into three categories.

Monks of the first category have great perseverance and great wisdom.

Everything you do is beneficial to the world and all living things.

Set up a heart for the heaven and the earth, set a destiny for the living and the people, for the sacred and inherit the jewels, and for the peace of all ages.

Such people can prove sanctification by virtue of their accumulated merits.

The second type of monk is the legacy of his ancestors.

Their ancestors possessed great wisdom, great perseverance, and made outstanding contributions.

Such a person is destined to become a deity from birth.

The blood of their ancestors flows in their blood, and this blood contains immeasurable merit.

To put it bluntly, they are the second generation of Xiu, they have inherited the blood and will of their ancestors, and they have inherited their ancestors' career.

All of this is enough to support them to become the deity.

The third type of monk is more partial.

These people are perversely acting and acting arbitrarily.

Logically speaking, such a person should not become the deity.

But in fact, they still have the opportunity to preach!

What's the reason?

This third type of monk is the most alert.

They are good at summarizing laws, catching flaws, finding loopholes, and exploiting loopholes.

Skynet is called Skynet because it is not an airtight board, but a net full of holes...

Since it is a net, you can drill if you have time.

Even the way of heaven has flaws and loopholes.

Their existence is harmful to heaven and earth, but it is indeed an indispensable part of heaven and earth.

If you compare the world to the human body...

Then the first two kinds of monks are equivalent to the beneficial flora in the human body.

The third type of monk is equivalent to the harmful flora in the human body.

Although harmful, it is also part of the human body.

It's really gone, but it doesn't work either.

Otherwise, the ecological environment inside the human body will be out of balance.

The first two kinds of monks walked the right way.

Acting in the sky, walking the way for the sky, is the existence that is beneficial to the sky and the earth.

The third type of monk is walking the evil way.

Act against the sky, kill the decisively.

It is an existence that is harmful to heaven and earth.

One yin and one yang are entangled, condensing the whole world.

Standing in the confines of one world and watching...

This third type of monk is harmful and useless.

Although inseparable, we cannot do without, but from the perspective of the main road...

These three types of monks are actually beneficial.

All have great merit.

If the sea of ​​chaos is like a country.

Then every world is equivalent to a person.

Just imagine...

If people in this country only have an ever-increasing new population, but no one will be born, old, sick, or die, that would be a terrifying thing.

In fact, to make it clear...

There are two ways of preaching.

One is beneficial to the world.

One is harmful to heaven and earth.

Those who are beneficial to the world can promote the growth of the world.

Those who are harmful to the world, but push the world to the abyss of destruction with one hand.

For the avenue, the two are equally important.

What they do is meritorious.

In fact, whether it is the first, the second and the third.

Whether they can gain the Dao or not depends not on what exercises they practice, but whether they have accumulated enough merit.

Heaven and earth have will.

The sea of ​​chaos also has will.

The will of heaven and earth is the way of heaven!

The will of the sea of ​​chaos is the avenue!

The so-called chance, the so-called luck...

In fact, it is heaven and earth and Dadao, rewards for those who have made merits.

Many people have heard of these two paths.

One is to walk in the sky.

One is going against the sky.

Both paths are correct, and both can be justified and sanctified.

It's just that if you go against the sky, you will be disliked by the heavens after all.

Within the Dao of Heaven, it will be suppressed and sanctioned.

If you walk in the sky, you will be sheltered and even favored by heaven.

When you are in the realm of heaven, your luck will be extremely strong.

But once you enter the sea of ​​chaos, everything is reversed.

Those who walk against the sky will be favored by the avenue.

Those who follow the sky will be suppressed by the avenue.

If you compare the sea of ​​chaos to a person.

Then every square of heaven and earth is equivalent to a cell.

Only when the cells continue to die will new cells be born.

Between the birth and death of cells, the sea of ​​chaos will realize continuous evolution.

If the cells are immortal forever, it would be a disaster for the human body.

all in all……

That is not good for heaven and earth.

It is not good for the avenue.

Such a person can never be sanctified.

Heaven and earth do not like, Dadao does not love, how can such a person achieve something.

Therefore, if Zhu Hengyu really wants to teach the law of sanctification.

So, teaching Taoism alone is definitely not enough.

They will only practice stupidly, and even if they practice for a long time, they will not gain anything.

Even if you have practiced hard for thousands of years, but if you don't have enough merit to match it. Then neither the heavens nor the avenues are allowed to survive.