Start Minato is my brother

Chenbei took out his own slashing knife and then used it to turn him into the “sword” of this world, after all, only they know what the concept of the so-called “sword” is in the eyes of the people of the island country.

It’s just that Chenbei has seen too few swords, and he doesn’t know what to turn the slashing knife into, and the only thing he can think of in the end is the Xuanyuan sword.

The sword body of Xuanyuan Sword is engraved with the sun, moon and stars on one side, and mountains and rivers and trees on the other; The hilt of the sword books the art of farming and animal husbandry, and the other books the policy of unification of the four seas; Chen Bei conjured the appearance of the Xuanyuan sword based on the description of the Xuanyuan sword in his mind.

But the matter is man-made, Providence tricks people, and the sword that was finally conjured up and the Xuanyuan sword imagined by Chenbei are completely different, I saw that the sword body of the “Xuanyuan Sword” is carved with a dragon and a phoenix on both sides, the golden gauntlet has a Tai Chi pattern on both sides, the two sides of the sword handle are a turtle (Xuanwu) and a tiger (white tiger), and the sword body adds up to just four elephant holy beasts, the pattern on both sides of the handle is a holy unicorn, the sword body and the hilt show a chaotic color, that color can only be indescribable, the handle is ring-shaped, The color on both sides is one black and one white.

“MMP, who will tell me why my Xuanyuan Sword became like this? These two swords don’t have a half-dime relationship at all, okay? The conjured sword and Xuanyuan sword that Chen Bei saw were completely untouched, and he couldn’t help but scold, whether Chenbei’s imagination was too rich or Xuanyuan Sword was originally like this, besides, Xuanyuan Sword was a sword of the Holy Dao, when did it become so evil.

“Eh, wait, White Tiger, Blue Dragon, Xuanwu, Suzaku, Qilin, aren’t these the five holy beasts? And this Taijitu… The seven attributes of metal, wood, water, fire, earth, yin, and yang…” Chen Bei kept thinking in his mind about what these things were related to.

Wood gives birth to fire, fire gives birth to earth, native gold, gold gives birth to water, and aquatic wood;

In this way, the cycle of mutual birth, the cycle repeats, the five elements complement each other, endlessly, and continue to grow;

Muketu, Tukeshui, Shuikehuo, Huokejin, Jinkemu;

Such restraint, maintain balance, relative stability, prevent excess, control the overall situation;

Tai Chi is in the center, Yin and Yang interact, accompany each other, and there is no trace;

The five elements are outside, shuttling like the wind, living and overcoming each other, and the changes are endless;

Tai Chi Bagua, Yin and Yang Five Elements, Mutual Cycle, Restraint;

“Yi has Tai Chi, it is to give birth to two yi, two yi to give birth to four elephants, and four elephants to give birth to eight trigrams.”

The so-called Tai Chi is to clarify the process of the universe from Wuji to Tai Chi and even the incarnation of all things.

Tai Chi is the state after heaven and earth are not opened, chaos is not divided into yin and yang.

Liangyi refers to heaven and earth or yin and yang. Some martial artists borrow this term to extend it to boxing, such as martial artist Sun Lutang, who refers to movement as yang and stillness as yin, collectively referred to as movement and static as two yi.

Regarding the “two yi”, based on the theories of the Yi scholars of previous generations, there are seven theories: one is yin and yang, one is heaven and earth, one is odd and even, one is rigidity and softness, one is Xuanhuang, one is qiankun, and the other is spring and autumn. But it usually refers to yin and yang.

The four elephants are: sun, taiyin, less yin, and less yang.

And it is also known as: Shaoyang, Laoyang, Shaoyin, Laoyin.

From a mathematical point of view, the four images are: seven, nine, eight, six.

From the perspective of orientation, the four images are: east, south, west and north.

The four images of the year are: spring, summer, autumn and winter.

The four images from the name of the person are: Meng Zhang, Zhiming, Supervisor, and Lingguang.

The four elephants from birds and beasts are: green dragon, xuanwu, white tiger, and vermilion.

There are also two theories for the four elephants:

One said: metal, wood, water, fire.

One is: yin, yang, rigid, soft.

The four elephants are: east, south, west and north.

Note: The allocation of four elephants from birds and beasts was the method after the Qin and Han dynasties, and the western white tiger called it the salty pond before the Qin and Han dynasties. Later generations changed the salty pond to a white tiger because they could not form a complete system. The “Seven Emperors Purple Court Yansheng Sutra” of the Eastern Wu era named the four elephants. They are: former Suzaku for Lingguang; Later Xuanwu as the executive name; Zuo Qinglong for Meng Zhang; The right white tiger is the overseer.

The five elements of yin and yang, one in each palm; The sky is yin, the earth is yang, the east belongs to wood, the south belongs to fire, the west belongs to gold, the north belongs to water, and the center belongs to earth.

The green dragon controls the power of the Nine Heavens God Thunder (Heavenly Thunder Tribulation), color blue, belonging to wood, is an oriental beast protector, guarding the stars of the East Palace;

The white tiger controls the power of the tornado storm (summons ten thousand beasts), white and golden, protects the beast of the west, and guards the stars of the West Palace;

Suzaku controls the power of burning fire and flame (the three absolute fires of heaven and earth), Sezhu, belongs to fire, is the southern beast protector, and guards the Nangong Star;

Xuanwu controls the power of cold ice and wind and snow (dark ice), black color, belongs to water, protects the beast of the north, and guards the stars of the North Palace;

The holy unicorn controls the power of the earth, mountains and rivers (Rigui), yellow color, belongs to the soil, is the central beast protector, and suppresses evil.

Note: Rigui, a divine object of earth, Dayu used this to channel the mountains and rivers of the earth.

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