Starting from the world of martial arts

As the Journey to the West drama begins, Su Fan also watches Tang Monk and his three disciples gather together and start their journey to the West.

But compared to Journey to the West in the storybook, the journey to the west in this world naturally has a lot of changes, and the monsters and ghosts that are difficult to encounter in Nine Nine Eighty-One are also different.

But most of the monsters are just gods in the sky.

Just to put on a show.

As for Tang Monk's meat, if it can live forever, it is naturally impossible.

Tang Seng was reincarnated as Jin Chanzi, and now he is just a mortal with extraordinary physical fitness. Jin Chanzi is indeed extraordinary.

He is already a strong man at the peak of Taiyi Golden Immortal. As a disciple of Tathagata, becoming a Daluo Golden Immortal in the future is not a problem.

However, it is obvious that the former not only wanted to be a Daluo Jinxian, but also wanted to hit a higher realm, so he chose to reincarnate.

In the end, he transformed into Tang Monk, accumulated merits, and increased his own foundation.

This kind of cultivation method is actually not uncommon in ancient times, and Buddhism is the best at it.

However, this kind of cultivation method also has certain dangers. After all, reincarnation, if one is not good and hurts the origin, it will be different.

That is to say, there is a great power in Buddhism, Ksitigarbha Bodhisattva. Although he is called a Bodhisattva, he has the power of a quasi-sage and is considered a meritorious monk in his own right.

That's why the Wu clan gives face to the other party.

Of course, Jin Chanzi did succeed in this step. After many accumulations, coupled with the journey to the west, he was considered the peak of Buddhism's accumulation of luck, and he received great benefits.

At the end of Journey to the West, his own cultivation reached the level of Daluo Jinxian in one fell swoop. In terms of accumulated profound knowledge, he was probably still above the monkeys.

Later, in the Buddhist and Demonic World, even if this guy did not reach the quasi-sage level, he was still at the top level of Da Luo.

Of course, there are benefits to the monkey's journey to the west to measure kalpas, and to become a fighting and victorious Buddha in Buddhism can be regarded as the status of a Buddha.

However, only he himself knows whether the monkey is willing or not.

"Interesting! It seems that the Taoist sect doesn't hope that the Buddhist sect will be able to do so?"

Seeing the four masters and disciples being made difficult by many top sects in Nanzhan Continent, Su Fan became more and more interesting. Journey to the West is not a Journey to the West.

Taoism is still the mainstream in this world, and Buddhism is just a side sect. Even if there are two saints, Taoism still has four.

What's more, a powerful Taoist master will be born in the future.

Besides, there are no saints in ancient times anymore, and the power gap between Buddhism and Taoism is even greater.

After all, during the saint's period, no one in Buddhism dared to look down upon him because of the saint.

But once there are no saints, in terms of top combat power, Buddhism is really far behind Taoism.

The three great Buddhas of Buddhism, the leader-level powerhouses such as Ran Deng and Tathagata, are indeed very strong, but compared to the old quasi-sages such as Emperor Tian, ​​Kun Peng and Zhen Yuanzi, they are still inferior.

It's just that Xuanmen has always had many conflicts among giants from all sides, and the Three Pure Ones have been completely separated because of the Conferred Gods.

The other Taoist bigwigs are also fighting on their own, so they let Buddhism occupy Hezhou, Xiniu, in the west.

The prosperity of Buddhism today is due to the karma owed to the Taoist saints back then.

It does not mean that Xuanmen is really willing to see Buddhism's destiny explode, especially in the future, every force is working hard to increase its strength.

After all, the stronger the luck of Buddhism, the stronger the strength, which is not a good thing for Xuanmen. There is only so much luck in the ancient times. If there are more Buddhism, then there will be less Xuanmen.

It is true that Xuanmen needs to repay the karma owed by the two sages of Xuanmen, but some Xuanmen bosses may not be willing to pay so easily.

After all, what the saints owe is not what they owe.

Therefore, during the journey to the west, Master Monkey and his disciples were much more uncomfortable than before. After all, the disasters they encountered were no longer in the stories.

There were even a few times where even the monkey almost died.

If Su Fan hadn't taken action secretly, I'm afraid the monkey, even if it didn't die, would have shed several layers of skin, and even its roots would have been cut off.

After all, anyone with a discerning eye can see that once the four people on the journey to the west are over, they will definitely gain the merits of the journey to the west.

Maybe the calamity of Journey to the West will definitely not be as good as before, and the merits will not be as good as before.

But no matter what, it is still a calamity of merit. The huge merit gained by the four people will definitely lead to high achievements in the future.

Looking at the Twelve Golden Immortals of the Chan Cult after the Fengshen Tribulation, even those who defected, their lowest cultivation levels have all reached Daluo Golden Immortals.

And people like Guangchengzi have reached quasi-sage status.

The monkey's heels are extraordinary, and it is not impossible to become a quasi-sage in the future. Tang Monk's predecessor, Jin Chanzi, was not an unknown person in the prehistoric times.

This also has the opportunity to impact the quasi-sages, so Buddhism is likely to get two quasi-sages in the future. By then, the power of Buddhism will become stronger.

There are many forces that conflict with Buddhism, so naturally we don't want to see them.

So Su Fan saw a lot of hidden darkness in the ancient world. Of course, the reason why Su Fan took action was not because he had a good impression of Buddhism. On the contrary, he didn't have a good impression of Buddhism. It would be better if he didn't add fuel to the fire later.

The secret attack was also because of Monkey. Not only was Monkey his childhood hero in his previous life, but more importantly, Monkey in this life had changed because of his appearance.

In the original time and space, no one knows whether the Victorious Buddha is a monkey or not, but now, in the future, it is difficult for the Victorious Buddha to be a monkey.

At least the monkey is still unruly and disobedient to Buddhism.

It is difficult for Buddhism to have another Daluo Jinxian, or even a quasi-sage thug.

Even though Monkey learned from Patriarch Bodhi, the exercises he practiced were real Taoist methods.

And in fact, the relationship between Monkey and Nuwa is closer. After all, Monkey was born from the Sky-Mending Stone, and the Sky-Mending Stone was left behind by Nuwa.

It was said that he was later exploited by Buddhism, but today's monkeys may find it difficult to join Buddhism.

There is no problem in secretly rescuing the monkey. He and the monkey had some luck connections before.

As for Tang Seng, he naturally never thought of taking action, and in fact there was no need for him to take action.

Buddhism also knows that many people in Taoism want to secretly get rid of Tang Seng. Tang Seng's meat seems to be a joke, but since it has spread throughout the three realms, I am afraid someone is secretly adding fuel to the fire.

The journey to the west finally ended, but there were many secret battles. There were many battles between the strong men of Buddhism and Taoism, which aroused the power of Daluo Jinxian level.

Moreover, among the Buddhists, one Daluo Jinxian and six Taiyi Jinxian were killed. Of course, Xuanmen also had a hard time. Two Daluo Jinxian were killed by the Buddhist counterattack, and three Taiyi Jinxian died.

Both sides are really angry about this.

However, compared with the killings and catastrophes of Great Qin before, it is obvious that the calamities measured by the Westward Journey were far behind. (End of chapter)