Starting from the world of martial arts

Daozu's method of enlightening the three corpses is not so easy. Otherwise, it would not be the present. Only Daozu succeeded. Of course, it is said that the sage of Taiqing also succeeded.

But no one knows exactly.

The method of the three corpses cuts off the three corpses of good and evil. It is easy to cut off the two corpses of good and evil, but it is very difficult to cut off the third corpse.

Most of the great supernatural powers have actually cut off the two corpses of good and evil, reached the late stage of the quasi-sage, and even reached the peak of the quasi-sage with profound accumulation.

However, compared with the peak quasi-sage who cut off three corpses, the one that cut off two corpses is naturally much worse.

Those who can cut off the three corpses are really rare. At the last moment, the two emperors of the Yaozu, that is, the Eastern Emperor Taiyi, chopped off the corpse of myself.

So far, his strength, relying on the innate treasure of the Eastern Emperor Bell, has reached the level of a saint.

Otherwise, facing the Twelve Capitals of the Wu Clan, even if the Monster Clan had the Zhou Tian Xing Dou formation, they might not be able to stop it.

If that Eastern Emperor had had enough time at that time, perhaps he would have been the second strong man who merged the three corpses into Dao.

After all, no matter his footsteps or talent, he was the top among the great supernatural beings at that time, no worse than Sanqing at that time.

You must know that Sanqing's heel is still stronger.

It's a pity that the Lich fought, and he died in the end.

For that demon emperor, Zhen Yuanzi still admired him very much.

Even if he is the ancestor of the earth immortal, now he has just cut off the good and evil corpses, and his cultivation base has reached the pinnacle of quasi-sage due to accumulation.

But the third corpse, he still had no idea how to cut it out, let alone merge the three corpses into a sanctity.

Of course, the fusion of the three corpses into a saint is different from the six saints. One uses the primordial purple energy, which is bestowed by heaven, and it is easier to take a shortcut.

But there is no free lunch in the world. When you become a sage of heaven, you can use the power of heaven in the prehistoric and desolate.

Of course, in this way, the entanglement with the prehistoric world will be too deep.

Once you leave the prehistoric world, without the power of prehistoric heaven, you will naturally lose your status as a saint.

And the sanctification of the three corpses will not be the case. After all, the sanctification of the three corpses is a saint and is also influenced by the primordial way of heaven, but it is only after the fusion of the three corpses that the fruit of the dao is imprinted in the prehistoric way of heaven.

The restrictions are not big, and the strength is comparable to that of the Heavenly Dao Saint.

However, without the power of the heavens, one cannot be resurrected with the help of the powers of the heavens.

But after leaving Honghuang, he still has the power of a saint.

However, the difficulty of the fusion of the three corpses is very great. First of all, it is necessary to cut out all the three corpses of good and evil.

Only then can it be integrated.

The method of beheading the three corpses was created by the Taoist ancestor. It needs the sustenance of the three corpses and innate things, preferably the innate spiritual treasure.

The three corpses are actually the Dao fruit of the cultivator himself. They are cut off first, and then merged to reach the blossoming of the Dao fruit in one fell swoop.

And the Xiantian Lingbao is also the nourishment of Dao Fruit.

But the beheading of the three corpses was not randomly entrusted with the help of the innate spirit treasure. First of all, the three corpses themselves were their own Dao fruit, and they were the condensation of the monk's own cultivation and understanding.

Innate Lingbao must also be similar to Dao Fruit.

As a person who practiced the way of good fortune, you ended up using the innate spirit treasure that contains the way of destruction as your sustenance.

This is a conflict, when the time comes, not only will the three corpses clash, but the realm is likely to drop.

And in the end, when the three corpses are fused, the innate spirit treasure attributes of the three corpses must be similar.

The best is the same magic weapon.

For example, the Taoist ancestor killed the three corpses directly with the jade plate of fortune, so the fusion of the three corpses would not be too difficult.

But it is very difficult to do this.

Originally, in the prehistoric world, there were countless innate spirit treasures, and their attributes were also different.

It is very difficult to figure out who has attributes.

Not to mention the kind of magic weapon mentioned by itself.

Although, when Daozu was preaching in Zixiao Palace, he also specifically mentioned the taboo about beheading three corpses.

But afterwards, in fact, many people also ignored this point. Unless their own spiritual treasures conflict with their own Dao fruits, they cannot be used as sustenance, and they can't care much about others.

After all, breakthrough is more important.

What's more, many Da Luo Jinxians had a congenital spiritual treasure at that time, which was already very good, and even many Da Luo Jinxian didn't even have a congenital spiritual treasure, so they could only rely on innate things to entrust the three corpses.

Zhen Yuanzi is a top-level supernatural being, and his companion spirit treasure is not only a book from the ground, but also a top-level innate spiritual root ginseng fruit tree.

The worth of this background alone is much higher than many people.

Later, when he traveled to the prehistoric regions, he obtained a high-grade innate spirit treasure, which was one of the four spirit beads. The four spirit beads were fused together to become the top innate spirit treasure, which could be transformed into a world. .

Unfortunately, after getting the Earth Spirit Orb, he never saw the other three Spirit Orbs again.

Later, Zhen Yuanzi took the earth spirit beads and ginseng fruit trees as sustenance, and beheaded the corpses of good and evil.

This earth spirit bead is originally a thing of authenticity, which contains the way of the earth, and it has a connection with his way.

And the ginseng fruit tree is the spiritual root of his half life, and it also contains the way of the earth, so these two treasures that contain the fruit of his way, as sustenance, will not conflict when the three corpses are merged in the future.

And Rang Jihua's sustenance for beheading the third corpse is naturally this book.

It's a pity that so far, he can't reach the third body, but he is on the way of the earth, but the farther he goes.

This also made him think about whether he should follow the Dao ancestor's way of killing the three corpses. The way of the three corpses is merging the three corpses, making it easier for the Dao fruit to blossom, and finally transcend the realm.

But if the third corpse couldn't be cut out, he still couldn't break through.

And the third way to achieve Taoism is the method of those great gods in ancient times, the way of Hunyuan, and the way of Hunyuan is achieved with laws.

There are people who have gone through this path, that is, in the ancient times, the willow god, it is said that the main body was originally the chaos demon god, the space demon god who is one of the three thousand demon gods together with Pan Gu.

After Pangu opened up the world, he condensed the body of the law of space in the prehistoric world, and finally reached the Hunyuan Daluo Jinxian, and then transcended the prehistoric world.

Therefore, before the Dao ancestor was sanctified, many powerful people in the prehistoric era took this path, comprehended the three thousand laws, and followed the path of the law.

There are two paths to this road. The witch clan takes the body of law and condenses the body of law.

And the other is to comprehend the three thousand laws, and integrate one's own Dao fruit into one of the laws to form the law Dao fruit.

The way of Hunyuan is even more difficult, and because of detachment, it is necessary to settle the cause and effect with the prehistoric world.

Otherwise, at the last moment, the addition of karma will make the Primordial Tribulation even more terrifying.