Starting from the world of martial arts

However, although the world of magic has survived, it was not until the ancient times that a living being was born, named the Six Heavenly Demon, and when this demon emerged, it had the combat power of a quasi-sage peak.

It is also because of the incarnation of infinite heavenly demons that even the saints at that time had no problem with each other.

It is also impossible for a saint to go to the demon world. After all, he is in the demon world, and the opponent is the master of the heavenly demon world, and his combat power is even comparable to that of a saint.

Instead, the saint will be suppressed by the origin of the demon world.

The demon world and the prehistoric world, one yin and one yang, carrying the yin and embracing the yang, originally conform to the way of heaven, so the birth of the devil way is naturally also the general trend of the way of heaven.

So far, the way of magic has become the biggest test in the practice world, especially after the six demons, several demons have been born again in the demon world, especially Bo Xun's celestial demons are free to transform themselves, and can induce ascetics to generate demons and become demons.

There are also magic cultivators in the earth fairy world, but all the creatures in the earth fairy world abandon them, especially those cultivators who hate magic cultivators the most.

After all, these demon cultivators are best at bewitching.

Ordinary demon cultivators can hide their aura. They look no different from ordinary ascetics and have integrated into the world of cultivating Taoism. However, these demon cultivators, because they are good at bewitching, can easily confuse other ascetics. Cultivate into a demon cultivator, or draw out the demons of the ascetic.

This is exactly the case, once a general demon cultivator appears, there will be countless ascetics immediately shouting and killing him.

There are very few magic cultivators, and they will appear in an open and honest manner.

In front of him, the sky in the distance is obviously full of demonic energy, so bright and upright, many immortals have already discovered it.

Especially those uninvited guests just now had cold expressions on their faces.

"Magic repair!"

There was killing intent in Leng Wuji's eyes, as if he had suffered from the evil way, and the faces of the other five people were definitely not good-looking either.

As for Moxiu, no matter which side they belong to, they don't like Moxiu. After all, this heart demon tribulation is quite dangerous.

Moreover, it is still unpredictable and difficult to guard against. It is very likely that even a small matter will allow the demons to sneak in.

It is hard to guard against.

Among them, because only Leng Wuji was invaded by heavenly demons when he was crossing the catastrophe, the others were all from great sects, and they were crossing the catastrophe in their own mountain gates, so it is rare for heavenly demons to invade.

After all, there are powerful people in these big sects, especially those at the Da Luo Jinxian level. When ordinary Bo Xun avatars or other heavenly demons come, they will be quickly discovered and killed.

As for Lishan Taoism, it goes without saying that there are quasi-sages in charge, and the demons will not come here easily. After all, there are always coming and going.

After all, the world of earth and immortals is dominated by these great supernatural powers. Although the magic way is good, there are only a few people who have reached the level of quasi-sage.

Although the saint has left, in the world of earth and immortals, those top supernatural beings are still not comparable to the magic.

Moreover, the sage still has clones, especially the Taishang Laojun left by the sage of Taiqing. This one alone can suppress the six heavenly demons. Of course, the premise is that the six heavenly demons come to the earth fairy world.

However, these heavenly demons are not fools, and they naturally know that the great powers of the earth fairy world are hostile to them, if they dare to come here, then they will definitely not want to go back.

Even if they can't be killed, they will be suppressed and sealed.

Therefore, those top demons in the Demon Realm would not enter the Earth Immortal Realm with their real bodies.

The demon avatar has spirit and form, and can turn into all things, so it secretly lurks in the earth fairy world, even those saints can't notice it.

After all, it is impossible for a saint to radiate holy thoughts all the time.

And since the Battle of the Conferred Gods, the evil ways have become more and more rampant. After all, the saints have gradually left, and those heavenly demons have continued to invade the earth fairy world.

Of course, most of them are low-level celestial demons. For real top-level celestial demons, they also enter in clones at most, to absorb the origin of ascetics in the earth and fairy world, and gradually expand their cultivation base.

Nanzhan Buzhou, because of the human race, is actually the favorite of the demon.

After all, the human heart is complicated, and it is best to be invaded by the demons. Those cultivators are often robbed by the demons when they cross the earth and fairy world.

It's okay to get through it, but if you can't get through it, it will become the nourishment for the demons transformed by the heavenly demon.

And the world of earth and immortality is the thunder calamity of the heavenly dao, and the inner demons are also recognized by the heavenly dao, unless you have great merit and are not afraid of the inner demons.

But before the Earth Immortal, how many monks had great merit.

Not everyone can be like Su Fan, who can hold a golden wheel of merit and virtue on his head in the future.

The origin of human ascetics is the best origin for celestial demons, so many celestial demons like to transform into the demons of human ascetics.

Therefore, in Nanzhan Buzhou, there are also the most magic cultivators.

Of course, if you really want to say, there are probably quite a few demons in Lingshan, Buddha and demons are one, some demons in the demon world, and some of them are even transformed by Buddhist disciples.

The demon world likes to confuse Buddhist disciples very much.

I don't know if it's because Lingshan was built around Luohu's cave, so the demon world celestial demon transformed by Luohu also likes to find Buddhist disciples who go to Lingshan.

The water in the Demon Realm is very deep, and the relationship between Buddhism and the Demon Realm seems to be somewhat unclear, especially the relationship between the two Western Saints and the Demon Ancestor Rahu back then.

The demon lord Luo Hu became enlightened in the West, and later practiced more than 70% of his ancestral lines in the West, and practiced the Sword Formation of Zhuxian.

As for the second sage of the West, when the demon lord Rahu became enlightened, both of them were even incarnations, but they must have been born with spiritual wisdom.

With Luo Hu's strength at the time, it was impossible not to discover the two of them.

Moreover, the heels and feet of the two people's foreheads are extraordinary, like Zhunti and Zhenyuanzi Daxian, both of them have innate spiritual roots and heels. Among the innate sacredness, they are both very strong, and they will not be inferior to Yaohuang and the others.

And with Luo Hu's decisive personality back then, why didn't he attack the two of them, not to mention the others who refined them into top-level innate spirit treasures, it's not impossible.

Or it can be refined into the Four Swords of Zhu Xian, which may strengthen the Four Swords of Zhu Xian.

However, the Second Saint of the West survived, and most of the other Western beings became nourishment for the demon lord Rahu, or became his subordinates.

Nowadays, many strong people are guessing whether the Western religion is a chess piece arranged by Luohu back then. Otherwise, why did the two Western saints first worship the Taoist ancestor, and then after becoming a saint, they immediately separated from the Taoist school and established Buddhism. But it just separated some of the luck of the Taoist sect.

If they didn't have enough confidence, how would they dare to do this? Daozu's strength back then was unfathomable, and he was the only saint in the world.

Other sages, in fact, only use their merits to improve.

Of course, this is just speculation, and no one dares to delve into it. (end of this chapter)