Starting from the world of martial arts

"The Buddhism is so powerful, shouldn't those Daoist sects let them succeed?"

Although Zhang Liang came from Confucianism, he didn't know much about the water in the fairyland of Honghuangdi, so he didn't know much about the Huoyun Cave.

He didn't know much about Buddhism, so he was surprised by the strength of Buddhism.

But as the top intelligent person of the human race, he soon understood that if the Buddhism is so powerful, the Taoism must not be bad.

Before the Buddhist sect had been trapped in Lingshan, it was obviously suppressed by the Taoist sect. Now that the Buddhist sect stretched out its hand, how could the Taoist sect be willing.

How could someone else be allowed to sleep soundly on the side of the couch, let alone that the other party had already run into their bowl to force food.

In terms of luck, Zhang Liang now knows a lot.

In addition to Kyushu, Nanzhan Buzhou has all the major sects, and those sects are also controlled by the Taoist sect. This is the traditional sphere of influence of the Taoist sect. How can we allow other people to come and compete with them.

The stronger the Buddhism, the more unwilling the Daomen will be.

"There are also constant disputes within the Daoist sect. If we can't work together, we can't stop the Buddhist sect from crossing the east."

Su Fan shook his head, no matter in history or in the plane of mythology, Taoism did not prevent Buddhism from succeeding in the end.

Historically, Buddhism eventually became one of the representatives of religions, and even surpassed Taoism for a long time.

The bewitching ability of the Buddhist sect is not inferior to that of the Taoist sect. Of course, the bewitching ability of the Taoist sect is not bad at the beginning.

Whether it was the Yellow Turban Uprising at the end of the Eastern Han Dynasty or the Sun En Uprising in the Eastern Jin Dynasty, it can be said that these were all Taoist sects bewitching and rebelling.

It is also because of these that the government is wary of Taoism.

And Buddhism took the opportunity to replace it.

However, Buddhism has also suffered heavy losses, such as the Sanwu extermination of Buddha.

In the world of mythology, Buddhism is stronger, the top powerhouse, super bewitching ability.

Su Fan could think about it, the Nanzhan Buzhou in the future must be very lively.

Of course, the arrival of Nanzhan Buzhou Buddhism will definitely cause riots, and Taoism will not easily let Buddhism get what it wants.

The great prosperity of Buddhism in the Journey to the West cannot be stopped by Taoism.

But the Buddhist sect wants to go east now and preach in Nanzhan Buzhou. It is not so easy. The Taoist sect is not a fool, and they know the face of the Buddhist sect very well.

It really made Buddhism gain a firm foothold in Nanzhan Buzhou, and it will be even more difficult to drive them away in the future.

They must have tried their best to stop it.

At that time, I'm afraid it will be unavoidable to fight, or even fight.

A large-scale battle may not happen. The two sides are not fools. When the strength is almost the same, if there is a deadly battle, it will only hurt both sides and let others take advantage of it.

Today's prehistoric fairy world can be described as a group of demons dancing wildly. After entering the age of no saints, all parties ran out.

Taoism, Buddhism, Heavenly Court, and Huoyun Cave are considered to be the four most powerful forces in the Earth Immortal Realm, and among these four major forces, there are also many small forces.

In addition, there are also many forces in the earth fairy world, such as the monster clan, witch clan, Raksha clan, etc. Although these forces are not as powerful as the four major forces, they are not too far behind.

Especially the shamans and monsters, the lean camels are bigger than the horses, although they have lost both sides in the war since ancient times.

But the remaining power is still very strong.

The remaining power of the demon clan, the quasi-sage alone, is probably no less than two or three, the demon master Kunpeng, and the last son of Dijun.

In addition, there may be demon gods who survived. Among the top ten demon gods in the demon court back then, several of them were quasi-sages.

Although almost all of them were killed in battle, there are still a few who survived. After so many years, maybe some demon gods have broken through to quasi-sage.

As for the Witch Clan, apart from other things, the Houtu Empress alone has made all the forces fearful. She is comparable to a saint. Although she is out of the underworld, her strength may decline.

But it's not quasi-Saint Comparable either.

Moreover, in addition to this Houtu empress, the witch clan also has an ancestor witch, plus some great witches. In terms of strength, they are not much weaker than the four major forces.

The Buddhist sect will generally not fight against the Taoist sect. The Taoist sect wants to stop the Buddhist sect from preaching, but it is impossible to stop it like this all the time.

The interior of the Taoist sect is not uniform, and it is impossible to make a unity.

Su Fan also had a general understanding of the situation in the Earth Immortal Realm, and knew that all parties were restraining themselves.

After all, no one wants a war.

Look at the previous calamity, how tragic it was, and the recent battle of the gods, the prehistoric world was shattered.

As for the dead or injured ascetics, if there is no list of gods, then there are really many dead Daluo Jinxians.

As for the lich's calamity, it's even more terrifying.

Da Luo Jinxian didn't know how many people died, even dozens of quasi-sages died.

Especially the Eastern Emperor, who has almost reached the level of a saint, such a calamity is really terrible.

No one wants to be next.

Journey to the West to measure the calamity, it can be seen that although it is a calamity, in fact, there is not much damage at all.

The only ones who died were all little monsters with no background.

As for the havoc in the Heavenly Palace at the beginning of Journey to the West, it is also a joke. Although the monkeys have caused great harm, in fact, the destruction of the Heavenly Court is nothing more than some buildings.

The most casualties in the heavenly court are only a small number of heavenly soldiers.

Of course, in the end, many monkeys in his Huaguo Mountain did die.

But most of those monkeys are barely spirits.

Obviously, the great prosperity of Buddhism, whether it is Taoism or Buddhism, does not want, or does not want to expand.

Otherwise, in the age of no saints, it is not impossible for the Taoist sect to really stop Journey to the West.

Most of them are fighting against Buddhism to prevent Buddhism from flourishing.

Although the Buddhism is powerful, if the Taoism is really willing to work together, the Buddhism has no chance at all.

Although there are not many quasi-sages of human education and interpretation, don't forget that they only know the second generation disciples.

There are many real Taoist greats like Zhen Yuanzi, and these people are also Taoist greats. If they are willing to be together, there is really not much possibility in Buddhism.

Theoretically, the Second Western Sage back then was considered a Taoist sect, but later defected and became the master of eight hundred sects.

The advantage is that becoming the master of a side sect is similar to being the ancestor of Taoism, but Taoism is not comparable to a side sect.

The Taoist ancestor preached that the prehistoric people gathered luck, that is, he became a saint, and the two Western saints were also saints.

But there is also a gap between saints and saints, and the gap is still very large.

The gap between Taoist ancestors and the six saints is almost equivalent to the gap between saints and quasi-sages.

Among the three thousand Zixiao guests, there are not many who are really willing to join heretics, although not many of the former Zixiao guests survived.

But even if there are only a few of them, they are not ordinary Da Luo Jinxian.

Either a quasi-sage, or a top Da Luo Jinxian.

The overall strength of Taoism is not comparable to that of Buddhism. (end of this chapter)