Starting from the world of martial arts

When Su Fan heard this person's words, he was also a little surprised.

It is not impossible for the Buddhist Arhats to cultivate so much that most of them are around the Golden Immortal, and it is not impossible for those who are so powerful to even reach the Taiyi Golden Immortal, or even the Daluo Golden Immortal.

For example, the subduing dragon arhat and the subduing tiger arhat are not even worse than some Buddhist Bodhisattvas.

The level of Buddhism, the Buddha is the largest, such as Tathagata Buddha, past Buddha, etc., and then Bodhisattva.

Among the Bodhisattvas, the Ksitigarbha Bodhisattva is the strongest.

Generally, the Bodhisattvas of Buddhism are mostly Taiyi Golden Immortals or Daluo Golden Immortals. For example, Avalokitesvara Bodhisattva, who appeared in Journey to the West, has the combat power of Daluo Golden Immortals.

Who is Avalokitesvara Bodhisattva? Originally, he was one of the Twelve Golden Immortals who explained the teachings of Cihangdao. Later, he betrayed the teachings with four people, Ran Deng, Pu Xian, Manjusri, and Fear Liusun, and took refuge in Buddhism.

In the end, Ran Deng became the ancient Buddha of Ran Deng. In Journey to the West, he had almost no part in the scene, but his strength was definitely not inferior to Tathagata, and he was one of the strongest in Buddhism.

Cihangdaoren, Manjusri, and Samantabhadra became Bodhisattvas, almost all of whom are Daluo Jinxians.

And Fear Liu's grandson became a Buddha. Even Su Fan was very curious about this.

Fear Liusun ranks fourth among the Twelve Golden Immortals, but in terms of fame, he is somewhat inferior to Ci Hang Taoist and Manjusri.

During the Journey to the West, the reputation of the grandchildren who are afraid of leaving behind is far inferior to Guanshiyin Bodhisattva and the others.

But I was afraid that my grandson would become a Buddha in the end, and the other three were only Bodhisattvas, and the level of Buddhism is still very particular.

Apparently, the status of this fearful grandson in Buddhism is stronger than that of the three of them.

Of course rank is not absolute.

For example, Ksitigarbha Bodhisattva is the most special in Buddhism.

In terms of strength, he estimated that they were only stronger than the Buddhist Tathagata and Ran Deng.

After all, in the underworld, a person who can block the blood sea and the Styx is extremely powerful if he is placed among the quasi-sages.

Although he is not alone in restraining Taoist Styx, even so, it can be seen that his strength is definitely not bad.

He is a Bodhisattva, but his strength is probably a bit stronger than that of Fearful Sun Buddha and Medicine Master Buddha.

The four of the Twelve Golden Immortals who explained and taught were mostly Golden Immortals or Taiyi Golden Immortals in the Battle of the Conferred Gods.

In the Battle of the Conferred Gods, if Jiejiao hadn't been merciful, these people would probably have been on the list long ago. Later, when they discovered the insidiousness of these people, Jiejiao didn't show mercy, but by then it was already too late.

When Sanxiao appeared, the sage Yuqing personally ended up.

It has to be said that the sage Yuqing is no worse than the sage Zhunti, bullying the small with the big.

Of course, there is also the fact that the three nights are not big or small. If you dare to argue with the saint, it is not courting death.

At the same time, in the Battle of the Conferred Gods, the heavy losses of the Jujiao were also related to the arrogance of the Tongtian Saint himself.

However, in the Battle of the Conferred Gods, it was the Second Saint of the West who gained the most in the end.

Just for the Twelve Golden Immortals who explained the teachings, there were four apostates, who suddenly became today's Avalokitesvara, Manjusri, Samantabhadra, and finally the fearful Sun Buddha.

At the end of the four, it is estimated that the weakest is Taiyi Jinxian, or even Daluo Jinxian.

After the Buddhist Bodhisattva, it is the position of Arhat.

During the Journey to the West period, there were five hundred arhats in Buddhism, and almost all of them were golden immortals.

This shows the power of Buddhism.

Five hundred golden immortals, if placed in the ancient lich period, it is really nothing.

Among the big clans that rank high among the ten thousand clans, which one does not have dozens of hundreds of golden immortals, such as the Manxiang clan, such a powerful one, five hundred golden immortals is nothing.

Each of the three hundred and sixty-five star banners in the Zhoutian Star Dou array arranged by the Yaozu back then required at least a Taiyi Golden Immortal, and almost all of them were Daluo Golden Immortals.

But during the Lich period, that was the peak of the prehistoric times.

In today's Earth Immortal Realm, Jinxian is a master of one party, and in the heavenly court, he can already become a third-rank marshal in command of one party.

Zhu Bajie's predecessor was nothing but the commander of Tianhe's 100,000 heavenly soldiers, commonly known as Marshal Tianpeng.

The five hundred golden arhats of Buddhism are indeed terrifying.

However, according to Su Fan's estimate, not all of the five hundred arhats are golden immortals. If that's the case, the strength of the Buddhist sect is truly terrifying.

Even with the accumulation of the Huoyun Cave of the human race today, there are no more than three hundred golden immortals. Of course, if other people are included, for example, there must be five hundred golden immortals for all clans in various sects.

However, those people are not considered human race.

For example, the great mage of Xuandu, he is a quasi-sage, but unfortunately he cannot be counted among the power of the human race.

Of course, even if not all of the five hundred arhats were golden immortals, according to Su Fan's estimate, there would definitely be three hundred.

This is already very scary.

Buddhism itself is in the west, and its resources are far inferior to those in the east.

As a result, after the Battle of the Conferred Gods, he was indeed very full.

No wonder, in Journey to the West, because of the emergence of the Buddhist Demon Tribulation, it affected the Three Tribulations, and even the Heavenly Court was finished.

Of course, in Journey to the West, it seems very frightening. If the Tathagata turned around and the lamps were turned off, all the gods and gods in the heavens would be captured.

That Wutian was simply terrifying.

But if it was really in this world, Su Fan wouldn't believe it.

Unless that Wutian is directly a saint, otherwise, all the great powers in the fairyland of the prehistoric land are dead.

Zhenyuanzi Daxian, but a top quasi-sage, was caught.

joke.

So the Journey to the West, in this world, Su Fan felt, might not be so real.

Wutian may be a devil, and a top devil in the devil world, but he is not a saint, and it is impossible to win the Three Realms.

It is estimated that it is another play, in order to cooperate with the deduction of the calamity.

Just like monkeys making trouble in the heavenly palace, so many gods in the heavenly court play with monkeys.

Maybe the monkey was serious, but those gods probably played with him and treated the monkey like a monkey.

When Monkey appeared on the stage, although his strength was good, he was at most the peak of the Golden Immortal, a great Taiyi Golden Immortal.

You said that the four heavenly kings, the Tota Heavenly King, are not the opponents of the monkeys, and it is indeed understandable. Some of them were made gods after death, and some were made gods in the flesh.

Their previous cultivation bases were not high, the predecessors of the Four Great Heavenly Kings were the Four Generals of the Demon Family, their strength was only that of the Celestial Immortals, the great ones were the True Immortals.

After death, he is a true immortal at best, and the King of Tota is on the list of gods in the body, so he will not be restricted.

But his cultivation is probably not high.

It is estimated that it is really not as good as Nezha.

But the others, those Jiuyao and so on, these god generals, among others, are Leibu Tianzun, and their strength may not be inferior to monkeys.

Not to mention Erlang God Yang Jian.

In the end, the monkey broke through the Tiangong, isn't it just a scene?

Even if there is a saint standing behind the monkey, if it is not for the cooperation of heaven, can it be like this? (end of this chapter)