Starting from the world of martial arts

"Who are you going to give this bald donkey to?"

Zhang Liang pointed to Monk Zhizhen who had been sealed by Gai Nie's sword energy and asked.

"Since this bald donkey is going to be handed over to the Daoist sect, it is natural for those powerful factions, otherwise, it will be useless."

"Nanzhan Buzhou, the Shushan Sword Sect is said to be related to the Human Sect, but the Human Sect is inaction, and I'm afraid it won't stand up to stop the Buddhism. As for the Shushan Sword Sect's strength, it's not enough."

Su Fan stroked his chin and said, "Although Buddhism will not send many strong people here at the beginning, I am afraid that there must be a lot of Jinxians, and there may even be hidden Daluo Jinxians."

Su Fan didn't believe it. The Buddhism didn't have any preparations, so they sent people here. Maybe they just sent a few arhats to take the lead.

But with Su Fan's understanding of Buddhism, they would never be so reckless. Since they came, they must have made complete preparations.

So Shushan Sword Sect alone, he really didn't think it would be the opponent of Buddhism.

Although the Shushan Sword Sect has a good reputation in Nanzhan Buzhou, it is not the top.

He wanted to use Daoist sects to block Buddhism. Human religion is not a good choice. There are not many disciples in human religion, and they all follow the saints of Taiqing, so it is not a good choice.

Explaining and stopping teaching is the best.

Chanjiao is aloof and arrogant, looking down on the disciples of other great religions, especially Jiejiao and Buddhism, a group of arrogant people, watching other great religions become stronger and stronger, for them, it will naturally arouse more and more dissatisfaction.

Moreover, the contradiction between Buddhism and teaching is very big.

Although the two sides were fighting against each other in the battle of the Conferred Gods, Chanjiao's hatred for Buddhism was on the contrary increasing.

Especially for those traitors who explained the teachings.

Su Fan knew that once Chanjiao found out about the scandal of Buddhism, he would definitely use it to attack Buddhism.

On the Nanzhan Buzhou side, the power of explaining religion is actually the largest.

After the Battle of the Conferred Gods, as the victors, Human Teaching and Chanjiao were the natural reapers of the power to cut off the teaching, and the Human Teaching had very few disciples, so they didn't seem to care much about these.

Therefore, Nanzhan Buzhou gradually became the main sphere of influence for teaching.

The outer disciples of Chanjiao began to preach in Nanzhan Buzhou, harvested luck, and gradually established many sects.

Then these disciples left the sect again and slowly established their own sect.

Over time, it developed into today's Nanzhan Buzhou.

It can be said that in Nanzhan Buzhou, 30% of the sects have some relationship with Chanjiao, and many sects are inextricably linked with Chanjiao.

After the Battle of the Conferred Gods, Chanjiao's strength dropped a lot because of his betrayal, but now he can recover, even stronger than before, because he has gained a lot of luck in Nanzhan Buzhou.

It makes the disciples under the sect practice much faster.

Therefore, for Nanzhan Buzhou, the teaching must be very important. The saint is gone, but there are still eight of the twelve golden immortals of the teaching, plus several other true disciples of the Yuqing sage, the power of the teaching is not weak of.

At least two quasi-sages, maybe even three.

Originally, the Twelve Golden Immortals had already ranked among the Great Luo Golden Immortals, and even Guang Chengzi, by virtue of his merits, had reached the quasi-sage.

They naturally pay more and more attention to Nanzhan Buzhou, which can continuously bring them endless luck, which supports them to improve their cultivation.

Now someone is calling Nanzhan Buzhou's attention, which is tantamount to competing with them for luck, and Chanjiao can let go.

Of course it's impossible.

In the Yanhuo domain before, there were sects fighting against Buddhism, although the Yanhuo sect was only a Jinxian-level sect.

But the ancestor of the Yanhuo Sect also came from the concept of longevity. The concept of longevity is the top school in Nanzhan Buzhou. There are six Taiyi Jinxians and two Daluo Jinxians in the sect alone.

The concept of longevity was established by the former Guangchengzi's lower realm.

As the head of the Twelve Golden Immortals, Guang Chengzi may not be the strongest in battle, but he has always been one of the best, and has always been loved by the sage Yuqing.

After the Battle of the Conferred Gods, the sage left the Earth Immortal Realm, the Antarctic Immortal went to the Heavenly Court to become the Antarctic Longevity Emperor, Yun Zhongxian ignored common affairs, and he has always controlled Yuxu Palace.

Became a veritable vice-principal.

The concept of longevity established in the lower realm has become the top sect in Nanzhan Buzhou, and the concept of longevity is the best way to learn longevity, which is also the top Taoism.

Guang Chengzi himself is not bad in ability, maybe he may be a little aloof in character, but he has the confidence to be aloof. After all, as a direct descendant of a saint, there are few people in the entire prehistoric fairy world who can match his status.

He even looked down on some fellow disciples in the sect, which was also the reason why he was not popular in Yuxu Palace.

But no matter what, his strength is indeed strong, especially after the Battle of the Conferred Gods, the cause and effect of evil spirits have been eliminated, and his cultivation base has improved by leaps and bounds.

Among the Twelve Golden Immortals, he was the first to break through the Daluo Golden Immortal. He was establishing the concept of longevity, harvesting luck, improving his strength, and going up to another level.

Outsiders speculate that he has already reached the peak of the Da Luo Jinxian, but in fact, he has broken through to the quasi-sage and became a great supernatural power in the early days of the quasi-sage.

For those who know this news, there are only Yun Zhongxian and Nanji in the entire Yuxu Palace.

Of course, outsiders didn't know, so Su Fan naturally didn't know either.

But Su Fan had heard of the concept of longevity.

His idea was to hand over the monk to the Temple of Longevity or Lishan.

The concept of longevity was established by Guang Chengzi. No matter how strong Guang Chengzi is, at least for now, the concept of longevity, plus that Guang Chengzi has two Daluo Jinxians and six Taiyi Jinxians, is enough.

The concept of longevity knows the scandal of Buddhism, so it will definitely take action.

Su Fan knew that there would be no war between the two sides.

After all, even if Chanjiao is arrogant, he will not fail to see the strength of Buddhism. Without the saints in charge, the strength of Buddhism is indeed stronger than their Chanjiao.

No matter how much he, Guang Chengzi, looked down on the Buddhist sect, would he become more involved with the Buddhist sect as soon as his head became hot, I am afraid that the remaining second-generation disciples would definitely not agree.

However, here in Nanzhan Buzhou, small-scale conflicts between the two sides are unavoidable.

As long as Buddhism still wants to go east and preach here, then the conflict between the two parties will be obvious.

Chanjiao doesn't want another one to share the food with them.

Buddhism is very powerful, if he is allowed to gain a firm foothold in Nanzhan Buzhou, then in the future, Buddhism will be stronger.

So Su Fan chose the concept of longevity, and he didn't ask for it. It's unrealistic for the concept of longevity to fight against Buddhism.

However, with the help of the influence of the concept of longevity in Nanzhan Buzhou, to teach Buddhism a profound lesson, Su Fan felt that there would definitely be no problem. (end of this chapter)