Strange mountains and rivers

So when Chen Huaisheng muddleheadedly embarked on the road back to Yuanbaozhai, he realized that he, as a registered disciple, might really be a bit tested by this task.

He had no complaints and was even grateful.

Looking at the results of my previous visit, the Chonghua Sect has done a very good job.

Before he left, Wu Tianen specially gave himself a bottle of Zuoyuan Dan, as well as one Yuanshi Talisman, Sharp Sword Talisman and Feiteng Talisman, plus five Jianbu Talismans and two Evil-Repelling Talismans.

Except for the walking talisman, the other talismans are life-saving talismans that can be released at any time when encountering fatal threats.

Wu Tianen also reminded him specifically.

Even if his Dao bones are solid and thick far beyond ordinary Dao species, if he rashly uses the sharp sword talisman and the flying talisman before entering the Tao, it will cause the backlash of excessive spiritual energy consumption and cause harm to the body.

Therefore, do not use it before entering Taoism unless absolutely necessary.

In addition, there are ten bird tickets so that I can keep in touch with them at any time.

He also gave himself three doses of Dao Sheng San Powder, which can treat injuries faster and better.

In addition, Wu Tianen also specifically told himself that during his return to his hometown, he must look for various opportunities to "touch the realm" in order to achieve a breakthrough. He even asked himself specifically what kind of practice he would choose to practice once he entered the Tao.

Chen Huaisheng now has a rough understanding of the basic rules of practice.

If you understand the Tao bone before the age of seven, it is determined to be the Tao seed. If you can awaken the spiritual root before the age of fourteen, it is the innate Tao seed.

If one cannot awaken at the age of fourteen, it is most likely that he is an acquired Taoist. There is basically no hope of entering the Tao, unless a special method is used to break the mirror and pass from acquired to innate.

If this was a talent given by parents in heaven before, then it depends on acquired conditions, opportunities and hard work.

If you are born with an innate Taoist seed and are born in a sect or a wealthy family, your chances of becoming a Taoist are very high.

Or, although you are not in a sect or aristocratic family, but you have enough connections or opportunities to enter a sect or aristocratic family in time, then the chance of becoming a Taoist will be higher.

But if you are an ordinary white man or even a poor kid, it depends on whether you can meet the opportunity.

For example, you happen to be favored by the sect's recruiters in various places, or you meet a suitable casual cultivator.

If you don't catch this opportunity, you can only rely on yourself to travel and seek advice, and the chance of this is relatively small.

But the vast majority of Taoists who come from ordinary families can only take this path.

What sects, aristocratic families, or casual cultivators provide at the threshold of entering the Tao is more opportunities to "touch the realm", allowing them to collide in a richer variety of "environments", blossom with inspiration, and then break through to the Tao.

In particular, the conditions for the first two are better, while the conditions for casual cultivators are slightly worse.

But in any case, it is much better than running around outside looking for opportunities to break through.

Sometimes just one or two words of advice and advice can save you from many detours and miss opportunities.

When Chen Huaisheng left, Wu Tianen also spent half an hour discussing with him some signs and feelings of "touching the situation", which also benefited Chen Huaisheng a lot.

When they finally parted, Wu Tian'en asked Chen Huaisheng what kind of exercises he would choose to practice if he became a Taoist. This would determine the direction of his spiritual growth and cultivation in the future.

Medium-sized sects like the Chonghua Sect still have a relatively wide range of choices in practicing exercises.

Generally speaking, exercises will be selected according to the attributes of the spiritual roots. You can choose those that are compatible with you or those that complement you. Each has its own merits.

For example, Wu Tianen's own spiritual roots are heavy on metal and fire. He can either choose the Shaoyang Yuanben Zhengfa, which focuses on fierce and sharp advancement, or the Xuanyin Yiqi Tongtian Dao method. The former is consistent with his own attributes, and the latter is in line with his own spiritual roots. The attributes are complementary, and Wu Tianen chose the former.

Whether the spiritual root of the Tao seed has attribute tendencies is uncertain, but the probability is about 50-50.

In other words, about half of the Tao species have attribute tendencies, and the other half have neutral spiritual roots, without too prominent tendencies.

There is no advantage or disadvantage between the two, but spiritual roots with attribute tendencies can be more targeted in choosing exercises, while those without attribute tendencies mostly choose neutral exercises, and the progress in early practice is often not as good as those with targeted exercises. It’s faster to choose exercises.

However, according to the principle of the unification of heaven and earth, once you enter the golden elixir, these attributes will be integrated into the original essence of the golden elixir and no longer exist. They will only differ in their respective cultivation progress and efficacy in the early stages of practice.

Chen Huaisheng's spiritual root was very shallow to begin with. After a brief observation, Wu Tianen determined that Chen Huaisheng's spiritual root was a neutral spiritual root, so he provided Chen Huaisheng with three elementary skills to choose from.

One is Hunyuan Jue, which specializes in Hunyuan Gong.

This kind of technique sounds a bit like a popular one, but in fact it is not wrong to say so.

Almost every sect has its own interpretation of the general outline of the "Yi Qi Hunyuan Zhen Jing", and has added some exercises summed up by the understanding and play of its own sect. The Chonghua Sect has it, the Jiulian Sect has it, and the Da Zhao Sect has it. The first aristocratic family, the Zhao royal family, also exists.

Some are called the Hunyuan True Method, some are called the Hunyuan Mind Cultivation Technique, some are called the One-Qi Hunyuan Technique, and some are called the Qiankun Hunyuan Magical Method. through".

As the saying goes, great skill has no skill, and a heavy sword has no edge. This kind of Hunyuan Gong starts slowly, but it is better to have a solid foundation after practice, which is beneficial to the long run.

Chen Huaisheng was also a little moved.

The second is the Tianyuan Suppression Law.

This is a method that focuses on cultivating the mind. It is not easy to get started. It requires high understanding and concentration. It is very beneficial to practicing drawing and making talismans. Moreover, once you get a glimpse of its secrets, you will advance very quickly in the future. Especially after entering the foundation building, it is of great benefit.

Of course Chen Huaisheng was also greedy.

But as soon as he came home, he only wanted to enter the Tao first. He didn't dare to think about how to advance faster after building the foundation. It was not easy to get started and he gave up with just one sentence.

If I really can't get in for a few years, won't I be useless?

Three is the true method of returning to the origin of the three images of Taiyi. Taiyi connects to Taiyi, or it is called the art of returning to the origin of the three images of Taiyi.

This skill mainly focuses on the internal illumination of spiritual consciousness, the internal storage of spiritual energy, the internal growth of wisdom roots (spiritual roots), and the integration of spirit, energy, and roots. The three are integrated into one, which is relatively complex.

It cannot be called a primary skill, it is more like a major skill.

It's just that the fragment of the scroll now in the hands of the Chonghua Sect is only a preliminary skill, but it is also complete and independently successful. As for the subsequent ones, they are also missing. It depends on chance.

This set of exercises was suddenly remembered by Wu Tianen after he remembered that Chen Huaisheng had once practiced Taishang Sensing Technique by himself, so he mentioned it casually.

Wu Tianen still only has one-third of the volume in hand, but he can still become a master of his own and practice without any worries.

This skill immediately aroused Chen Huaisheng's interest.

Once the spiritual power of the Three Symbols Guiyuan Jue is practiced internally and externally, it can be combined with one's own Supreme Sensing Technique.

Secondly, the spiritual power of this true method of cultivation is relatively gentle, neither fast nor slow, and it can be combined with the growth of spiritual roots, giving it a lot of room for expansion and improvement.

The only regret is that this is a fragmented volume. It is not clear how many volumes there are. One of the volumes is about cultivating spiritual consciousness and is of little significance.

After much thought, Chen Huaisheng chose to practice Hunyuan Zhenjue, but he also wanted to ask Wu Tianen to grant him the fragment of the Three Elephants Guiyuan Jue.

Wu Tianen also guessed what Chen Huaisheng was thinking and didn't care.

Originally, there was little point in keeping the fragment in my hand. Spiritual consciousness cultivation was included in every basic skill. This fragment felt a bit useless, and it also corresponded to Chen Huaisheng's Taishang Sensing Technique. , Wu Tianen brought it up.

After teaching Hunyuan Zhenjue, he also taught Chen Huaisheng a volume of Three Symbols Guiyuan Jue.

In fact, the length of the two true secrets is not long. Chen Huaisheng estimated that it is about two to three thousand words. The main purpose is to understand, explain and practice, but this can only be done after oneself has entered Taoism.

In addition, Wu Tianen also handed over a three-talented sword technique to Chen Huaisheng.

Unlike the Hunyuan Zhenjue and the Three Symbols Guiyuan Jue, it is a basic Tao method and the foundation of practice. The Three Talents Sword Jue is just an ordinary swordsmanship.

He also saw that Chen Huaisheng was still using Qingfeng Sword, so Wu Tianen gave him this set of Three Talents Sword Techniques to practice.

Even if Chen Huaisheng has not yet entered Taoism, he can practice it first, and subduing demons and killing evil spirits can also play some role.

Chen Huaisheng was already very satisfied. It could be said that Wu Tianen was really kind to him, even a favor.

Everything about being a formal disciple was given to him as a registered disciple, and he was also specially talked to him about some of the feelings of contact with Taoism.

The most critical basic skill, Hunyuan Zhenjue, is also among the top three basic skills in the sect. It doesn't matter if it's slower, but a solid foundation is the most important, not to mention that the bones of the Tao are solid and complement each other.

The fragments of the Three Elephants Guiyuan Jue may not mean much in the eyes of others, but Chen Huaisheng feels that if this set of true techniques can be put together, it may be able to greatly improve his fatal weakness of insufficient spiritual foundation.

If you can do this, what else can you ask for?

For a moment, Chen Huaisheng felt really grateful to Wu Tianen and the Chonghua Sect. Isn't such a sect worthy of service and devotion?

Compared to the sects he had hung out with in the past few years, they were completely different and were purely deceptive.