Strange mountains and rivers

It is not an easy task to make Ou Wan'er reborn with spirit. Even if the five treasures of Taiyi are already gathered, it is a very challenging and risky process.

First, the five treasures of Taiyi need to be combined to complete a spirit body setting. Chen Huaisheng has already figured it out.

After promising Ou Wan'er, Chen Huaisheng specifically looked for such books in Bianjing to figure out and try this kind of spiritual art. For this reason, he also asked Gou Yiwei for advice.

Gou Yiwei was also very curious about why Chen Huaisheng suddenly "fell in love" with this unpopular spiritual art, or it can be said that it is not a spiritual art at all, it is purely an attempt.

And this spiritual art is actually not complicated, but it needs to master the rhythm and measure in the process of completion to prevent the scale of spiritual power injection from not being properly grasped and destroying the spiritual treasure. In addition, it is also necessary to communicate and coordinate with the Yin spirit to allow it to be inserted at the best time.

It cannot be too early, otherwise the spiritual power of the spiritual treasure will not be fully released, and it cannot be too late, otherwise the loss of spiritual energy will also greatly reduce the power of the spiritual treasure.

After the five treasures are gathered, the next process of infusing spirits cannot be disturbed, and a suitable place needs to be chosen to complete it.

Chen Huaisheng spent a lot of time thinking whether to choose a secluded place in the wild or to find a suitable place in Dongyuan Town.

Now there are too many sects and clans cultivators, as well as scattered cultivators and alien cultivators gathered in and around Dongyuan Town. If you want to find a safe place in the wild, you need to leave Dongyuan Town a little further away, but even so, it cannot guarantee safety.

It is also unsafe to stay in Dongyuan Town. During the infusing spirit, the spiritual power of the Taiyi Five Treasures needs to be increased to the extreme, and the spiritual energy will inevitably overflow. If it is detected by some cultivators with particularly sensitive spiritual perception and follows the trail, it will inevitably bring some unnecessary troubles or even risks.

But for such a thing, Chen Huaisheng could not ask Yu Fengqian or Gongsun Sheng to protect the law, and there was no other trustworthy person in Dongyuan Town. In the end, Chen Huaisheng could only choose to go farther and choose a quiet place in the mountains to complete such an attempt.

Chen Huaisheng kept walking south.

There are too many monks around Tongtianbo in the west. If you are not careful, you will encounter Zifu Zhenren within a radius of dozens of miles. Their spiritual perception is too sharp, and the spiritual energy released by Taiyi Wubao is too strong. If you are not careful, you will be detected by them within 10 to 20 miles, so you can only choose to stay away.

To the south is the boundary of Hanshan Road.

After walking for 50 to 60 miles, you will enter the mountainous area.

Hanshan Road is originally dominated by mountains. Compared with Fuyang Road, Weihuai Road, Zhangchi Road, Zhaigu Road and Tangshui Road, the flat areas of Hanshan Road account for a very small proportion. Most of them are some valleys and basins between mountains. The area is not large, but it has become a place where the population gathers.

These mountains around Hanshan Road are much lower than those around the forbidden land, but they are much more steep than the surrounding plains.

It can be said that almost all the mountains have some connection with the forbidden land. They are connected through underground dragon veins, ground veins, or rivers and streams.

These mountains of Hanshan Road extend westward into Jinzhou and connect with Tianwu Mountain, the southernmost of the Southern Five Elements, but the mountains are much lower and gentler than Tianwu Mountain.

The forest in the early morning is filled with thick or thin spiritual energy. Occasionally, low-level spiritual beasts and monsters fly through the treetops or drill through the grass.

This is a typical broad-leaved coniferous mixed forest belt. How can it appear in this area? Chen Huaisheng can't figure it out. Originally, this is not quite the same as the world he had in his impression. The climate, geological conditions, and vegetation have all changed, which is understandable.

An iron-bristled wild boar rushed forward frantically, probably sensing Chen Huaisheng's presence. Its thick and sharp iron bristles were erected, and its huge fangs were exposed from its mouth. Its small eyes flashed with ferocity.

A white light flashed by, and the Yitian Sword returned to its sheath.

A thin, invisible bloodstain oozed from the neck of the iron-bristled wild boar, and the pig's body with its remaining power rushed to Chen Huaisheng before it fell to the ground.

The body weighing more than a thousand pounds fell in front of him. Chen Huaisheng stepped on it with his foot and felt it was a pity. It was not old, less than sixty years old, and had no Yuandan. It was a pure meat supplier, which was not very meaningful to him.

If it was in Dahuai Mountain, he could throw it back directly, and it could also provide food for everyone in the mountain for a few days.

Although the quality of the iron-bristled wild boar meat is a little inferior, it is only for cultivators at the foundation building stage. For the Dao seed and the cultivators at the initial and intermediate stages of Qi training, it is more than enough. Even the high-level Qi training cultivators of ordinary small sects and families will be satisfied if they can have a sufficient supply of iron-bristled wild boar meat every day.

If it is left in Dongyuan Town, carrying this iron-bristled wild boar to the market to sell, it can also be sold for five or six hundred spirit stones at the price of five spirit stones for ten kilograms of iron-bristled wild boar meat.

If you can encounter such a hot commodity when hunting specifically, it is also considered good luck.

Chen Huaisheng did not despise it. He directly cut off the best pork from the two legs with a sword, which was about 150 to 160 kilograms. He used a special glue to remove the pig hair on the meat legs, and then found a shallow stream nearby, washed the pig legs with stream water, and then took out various spices from the storage bag and began to apply and soak.

When he was out, Chen Huaisheng never treated himself badly. In addition, he had to consider the picky taste of Bi Jiao Yuanjun, so Chen Huaisheng had mastered the cooking methods of various dishes in the "Three Courtyard Imperial Cookbook". So for such a pig leg, he naturally had to cook it well.

The art of infusing spirits takes about three days.

Since he was out, Chen Huaisheng naturally had to think carefully and arrange everything.

It took more than an hour to prepare the pig legs, and then he calmly selected some pine branches and cypress branches in the forest, dug a pit on the ground, covered the surroundings with pine branches and cypress branches, and then built a wooden frame, placed the two pig legs on it, ignited, and smoked.

Three hours later, two iron-bristled wild boar smoked legs that were full of fat but not damaged in spiritual power were freshly baked.

During the time of smoking and roasting the pig legs, Chen Huaisheng also set up three small early warning prohibitions around them, just in case.

At this time, Chen Huaisheng took out the Taiyi Five Treasures and began to arrange the Five Treasures according to the ancient method.

First, the spiritual stones were laid on the ground to keep the entire ground in a kind of spiritual power accumulation.

At this time, the Qingyun Jade Lotus was taken out, folded into six sections, and the head, body, and limbs were placed separately.

Then the Shenyuan Lotus Stem was taken out, cut into several pieces, and placed in each section of the Qingyun Jade Lotus.

Then take out the Jingfu Miao root and tie the roots one by one between the head, body and limbs to maintain the spiritual connection of each part.

Next, take out the demon lotus vein leaves and cover them on each section of the Qingyun jade lotus root, and then use the roots of the Jingfu Miao root to pass through and nail them.

Finally, take out the puff of the ghost puff and embed it into the middle section of the jade lotus root.