Strange mountains and rivers

Tang Jingtian's introduction made Zhao Sitian and Xuan Chimei feel happy.

The income of more than two million spirit stones is a huge sum for Dahuaishan, who was still trying to count the one hundred thousand spirit stones before. At least for three years, Dahuaishan will not have to worry about consumption. If it is not used enough, a group of disciples can practice in the mountains with peace of mind and improve their strength.

Seeing that Zhao Sitian and Xuan Chimei were both smiling, Tang Jingtian had to remind him: "But the 70,000 spirit sands are not easy to get, and they will not be settled once and for all after this battle. They may only be paid to us first." Half, the remaining half needs to be slowed down..."

The smiles on Zhao Sitian and Xuan Chimei's faces dropped, "Why?"

"Now the An family is finished, but they were originally supported by the Tianhe Sect. The Tianhe Sect originally wanted to rely on the An family to fight against the Yuelu Sect's eastward invasion, so they allowed the An family to annex the Cao Kang family. But now the situation has reversed, and However, the Cao Kang family did not even have a True Lord of the Zifu, and could not bear the burden of fighting against the Yuelu Sect. Therefore, the Tianhe Sect also requires us, the Dahuaishan and the Pan family, and the Beirong Murong Division to work together to guard against the Yuelu Sect. If we cannot do this, forget about the remaining half. Chenling's The income from the Immortal Spring and Spiritual Field over there has also been wiped out, and the Tianhe Sect may even cooperate with Beirong to squeeze us out..."

Xuan Chimei frowned, "Didn't it mean that the Tianhe Sect and the Beirong people in Yunzhou do not deal with each other, they are tit for tat, and they often conflict? How can they cooperate with the Beirong people?"

"The six tribes of Beirong, the Tuoba tribe, the Yuwen tribe, the Duan tribe, the Murong tribe, the Tufa tribe, the Qifu tribe, and the Tianhe sect competing for supremacy in Yunzhou are the Tuoba tribe, the Tufa tribe, the Yuwen tribe, and the Duan tribe. As well as Murong Bu, they all watched with cold eyes..." Tang Jingtianjie Shi said: "Many wealthy families in Hebei are related to the six tribes of Beirong. In fact, it is the same in the Western Tang Dynasty. The Yuwen clan of the Western Tang Dynasty and the Yuwen tribe of Beirong are inextricably linked by blood, but they are not the same. Is it too much?"

Zhao Sitian pondered and said: "In other words, the Tianhe Sect is likely to win over the Murong tribe and the Pan family to suppress and exclude us?"

Seeing that Zhao Sitian had realized this, Tang Jingtian also nodded and said: "I feel that this should be the case. The people of Tianhe Sect are very cold to us, and they are also afraid of the strength of Senior Long and Mr. Gongsun. From the heart, they I'm not too worried about these local clans, but more afraid of the clans, so I won't be happy to see our Dahuaishan establish a foothold here, but Now they think that the Yuelu Sect is the biggest scourge. They are still confronting the Yuelu Sect in Weiheji, and they can't spare much effort to come here, so they are forced to rely on our strength. Murong's tribe cannot do anything in Weiheji. Huaidao has a foothold, but the Pan family has no foundation here, so they are willing to support them, but are actually more afraid of us..."

"Haha, the Tianhe Sect only has this kind of ambition. It's ridiculous to want to take care of both the north and the south." Zhao Sitian shook his head repeatedly: "Ignore all this, it's enough to get half. In the past two years, we can practice peacefully. Rong people as well , Pan's family, if they want to get involved, let them go. In the final analysis, strength will speak for itself. If Huaisheng can be promoted to the ninth level of foundation building in the past two years, the rest of us will be able to move to the next level. We will be confident. It’s a lot.”

For Dahuaishan, it is important to obtain a large amount of spiritual stones, but a stable source of spiritual treasures and spiritual plants is also indispensable. This is directly related to the daily consumption needs of many disciples. This channel of the Cao family in Chenling is key.

From this perspective, Dahuaishan still had to fully support the Cao family and the Tianhe Sect, and even had to confront the Yuelu Sect.

After introducing the situation in this regard, Tang Jingtian was more concerned about the situation of Chen Huaisheng, Ju Zhenfa and Yang Husheng. When he learned that Ju Zhenfa was recovering well and Yang Husheng was also recovering steadily, but there was no news about Chen Huaisheng in retreat, Tang Jingtian was I feel that Chen Huaisheng will be very different this time.

*****

Chen Huaisheng has forgotten how long he has stayed in the Taoist room. As long as there are no special warnings in the mountains to remind him, he plans to continue to indulge in it and continue to study and practice.

There are Tang Jingtian and Chi Mei in the mountains. If there is any danger, he will remind himself that now he feels that his condition may be the best since the time when he broke through the third level in a row at Xiaoyan Peak. He cannot waste it.

Not all of the more than 30 scriptures and books brought back are suitable for my situation, and not all of the books that are suitable for me are beneficial to me, and some of them can even easily lead me astray.

But no matter what, studying and exploring is equivalent to an exploration and reflection on one's entire Taoism and practice process.

He is not impatient and just proceeds step by step. If he encounters a crux or problem, he will either detour or analyze, try, fail, and try again. If it doesn't work, he will put it aside for the time being and dig out and find the secrets from other scriptures that can be connected by analogy. .

All in all, I feel very good, like floating on water with my heart reaching thousands of miles.

Chen Huaisheng generally benefited from the book on the cultivation of root bone meridian and marrow. In fact, the original Chonghua sect’s Gongjue also contained this type of cultivation essence, but it was based on each person’s Taoism. Each situation has its own emphasis.

For example, some people's spiritual roots are dull and need to be awakened by the technique of clearing and clearing the roots. Some people have weak bones and need bone strengthening techniques to strengthen them. Some people have weak and blocked meridians and need to be smoothed. To unblock the meridians, some people's blood marrow is chaotic and need to be stimulated by the method of washing the marrow and coagulating the marrow.

But these are all conventional training methods, and most of the books that Mi Shaohua brought to Chen Huaisheng are of this type. However, there are always some pure insights from the self-study and exploration of cultivators, which is what Chen Huaisheng needs most. Finding some analysis that can be combined with his own reality, especially those that can match the Yuan Ding, is the most useful.

Chen Huaisheng can basically confirm that the cauldron in his body is the Yuan Ding that is vague or shrouded in mist in these books.

How the Yuan Ding is formed, according to the book, should be formed by the self-transformation of the spirit essence after the golden elixir is completed. Now that he has this cauldron in his body, how can he use this Yuan Ding that appeared in advance to feed back the four foundations of the root, bone, meridian and marrow.

Especially the three spirits hiding in the cauldron, he has found the way for the three spirits to devour the spirit essence of the demon beast and the spirit beast, refine it, and then transform it to feed back to himself for internal training to improve his spiritual power, and he can also use the three spirits to touch the secret of stimulating the rebirth of the spirit root, but there is no clue about the improvement of the other three foundations, which is exactly the method Chen Huaisheng wants to explore now.