Strange mountains and rivers

Chen Huaisheng nodded with a smile: "In fact, the strengthening of your Tao body has created a greater distance from the other three bases, which makes it difficult to coordinate the three bases. However, you have never clearly understood the status of your own Tao body. Of course, this is not a complaint. Generally speaking, it is difficult for you to self-examine your own body, especially when it is created by external forces. It is easy for you to use your original cognition to benchmark..."

Chen Huaisheng's words made Wu Tianen finally feel relieved. Even Gongsun Sheng was surprised by Chen Huaisheng's accurate and delicate analysis. For a moment, he wanted Chen Huaisheng to conduct a comprehensive analysis of his Tao body.

This kind of detection and analysis of the Tao body is too difficult. Everyone knows the truth. If we say that we are analyzing the Tao body when we are young, basically any monk at the foundation level can do it, but once The success of refining Qi means that the monk's Tao body will change, even if it is a monk at the Zifu level. It is very difficult for monks at the Qi refining level to do insight and analysis of the Tao body. With Gongsun Sheng's strength in the soul condensation realm, he also does not have this kind of spiritual insight, so he can only rely on Wu Tianen's self-reported experience in his cultivation process. The various changes in perceptions experienced by the four bases of Taoism are used to help analyze and judge.

But this method is very restrictive. In many cases, even the monks themselves cannot describe clearly the changes in the four bases of the Tao body during their practice, not to mention that the subtleties are often the key.

But Chen Huaisheng was different. He used his spiritual sense to gain insight into the current situation of Wu Tianen's entire four bases of the Taoist body. He was also able to analyze in detail the problems existing in the four bases of the Taoist body and the causes and consequences of such problems. Combined with Wu Tianen's own memories and insights from decades of practice, he can basically master his entire Tao body clearly.

With a clear understanding of one's own Tao body, one can use one's strengths to make up for one's weaknesses, especially after making up for one's shortcomings, one can reach a state of balance among the four bases. It is unimaginable how great the benefits will be for the advancement of spiritual practice.

It can be said that the analysis and analysis of the conversation between the three people, combined with Chen Huaisheng's spiritual insight, also benefited Chen Huaisheng a lot.

Because he finally realized that the integration of the Three Spirits plus the Fire Demon Spiritual Yuan into his own spiritual essence, together with the retention of memory, had completely changed the world for his own spiritual sense. He could get a glimpse of it from Wu Tianen's Taoist insight. , and Chen Huaisheng felt that this situation could be copied to others.

Needless to say, it was beneficial to Gongsun Sheng and Wu Tianen. Gongsun Sheng also saw that Chen Huaisheng's special spiritual power could also work on him, and Wu Tianen was the biggest beneficiary. From now on, he could Reinforcing the condition of the Tao body one by one can achieve twice the result with half the effort, or even three or four times the result in practice.

This is just an attempt, but to achieve such good results for the first time is a confidence boost for the three of them.

Similarly, Chen Huaisheng also planned to ask Bijiao Yuanjun and others to help.

As foreign cultivators, their spiritual bodies come from the non-roan insect species among the five insects. They are born with super-powerful perception capabilities. They can perceive the roan insect monks from the perspective of caterpillars and scale insects, so that they can also learn a lot. It turns out that the monks themselves had deficiencies and flaws that they had not discovered.

This is a good start, which means that many others in the future can follow suit. But in the end, how to make up for and strengthen these shortcomings and weaknesses may involve more things, such as practicing skills, spiritual skills, etc. Baozhuyi, this requires Dahuaishan as a sect to consider everything.

…

"So, Master Wu's situation has really been thoroughly analyzed?" Zhao Sitian and Tang Jingtian were both quite surprised. It was not easy to give such an accurate answer.

"Well, it's basically a thorough understanding." Chen Huaisheng said without hesitation, "Uncle Wu's spiritual roots are good, and his Tao bones are getting stronger now, but his meridians and blood marrow can no longer keep up with the progress of his practice, so it drags down the entire Cultivation, even if it is forced to be practiced blindly, will be counterproductive. If you hesitate to move forward, you may further solidify your Taoist bones..."

Zhao Sitian and Tang Jingtian are both more curious about how to deal with it, because according to this model, they can also use this method to analyze and find their own shortcomings, so that the effect of practice may be doubled with half the effort.

"Targeted supplements, one is the help of spiritual treasures, the second is to focus on the practice of Kung Fu, the third is to focus on experience,..."

Chen Huaisheng's words made Zhao Sitian and Tang Jingtian a little puzzled. They understood the spiritual treasures and the path to practice the exercises, but they didn't quite understand the training methods.

Seeing the doubts of the two, Chen Huaisheng further explained: "We all know that the practice rules of alien cultivators are different from those of us human monks, and there are also differences in spell combat. For example, we use spiritual energy to stimulate spell combat power. To launch an attack, that is to say, the meridians and blood marrow are more similar to the end than the spiritual roots and Tao bones, and different cultivation principles It is to directly activate their original spiritual power, and they are one and the same. If in the battle, the spiritual energy of the alien cultivator can be used to directly impact the meridians and blood marrow, but it is controlled without touching the Tao bones, it can be maximized. Maximizing the power of the meridians and blood marrow is of great benefit to strengthening the meridians and solidifying the blood marrow..."

If it is human spiritual training, the nature of magic combat power determines that both sides can only activate and operate in the Tao body in the same way during the battle. However, if the alien cultivators can practice in actual combat within a controllable range, then It is possible to directly stimulate the meridians and blood marrow while avoiding the burning of the Tao bones as much as possible, so that the meridians and blood marrow can be tempered in a more targeted manner.

The two understood that the help of the alien cultivators in training can avoid the consumption of Dao bones, so that the meridians and blood marrow can obtain the greatest strengthening effect during the tempering.

If the three are combined, it can indeed allow Wu Tianen's practice to enter a new realm, or a kind of refined reinforcement.

If Wu Tianen can do this, then they can do it too.

"Sitian, Jingtian, don't worry, Master Wu has just taken the first step, let's try it first, although we may not see the effect immediately, but I believe that Master Wu should be able to sense it. If the effect is good, then we will choose the second batch as an attempt."

Chen Huaisheng's words made Zhao Sitian and Tang Jingtian hesitate to speak, and it was Tang Jingtian who directly proposed: "Huaisheng, if this can really achieve the effect we expect, the spell and the help of the alien cultivators in tempering are all easy to say, but the only spiritual treasure, I estimate that if it is combined with the latter two, the consumption of spiritual treasures will definitely be not small. Even if we have some surplus in the mountains, but..."

A correct version at 1619, 1 book, 1 forum!

Of course, Chen Huaisheng understood the implication. If these spiritual treasures were to be used on the blade, then the foundation-building level might not be enough. If they were to be used from high to low, then people like Ji Huaijiang, Zhu Yanhua, Xuan Chimei, Yan Chixia, and Bao Que might not be able to meet their needs.

Even Zeng Guolin and Yang Husheng might not be able to get enough, which could easily cause conflicts within the mountain.

Chen Huaisheng had also considered this. Although he brought some back from Peach Blossom Island, it was still far from enough to practice according to the current model, so the final takeover would have to be either purchased or taken the old way.