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For many people, it may be just a tool to pass the time, but for many people, when you open a book, it is actually a world. Although Wu Ling has not yet achieved this.

but he can completely fall into it. He can view Schopenhauer's thoughts with his own thoughts.

As a great philosopher, many of Schopenhauer's thoughts occupy an important position for mankind and the entire world. It can even be said that a great philosopher is not only a philosopher, but also the leader of the entire human race.

The person leads the entire human race to discuss another aspect.

Such people, regardless of whether the other party is a real powerful person or not, or how the other party chooses to end, are definitely great. Schopenhauer is naturally just like this.

However, there is a little interesting that many famous philosophers in history have been influenced by Buddhism, and Schopenhauer is actually the same.

Schopenhauer's pessimistic philosophy of life was also influenced by Indian Buddhist philosophy such as the Upanishads and Vedas. This influence is specifically manifested in: life is pain, the root of pain is desire, and the solution is abstinence.

Life is fundamentally painful, which is determined by the freedom of life will. Schopenhauer's will to life was directly influenced by the Indian classic "Updhisattva", which regards the essence of all things in the universe as the soul, and is called "

That's you", but Schopenhauer used the word "will" to replace it, indicating a blind, unconscious and unstoppable impulse. Life is fundamentally the pain or dissatisfaction caused by this impulse. The so-called happiness is just pain

A temporary reduction or the temporary obscurity of this painful state is obscured. "All satisfaction or what people generally call happiness is just negative in its original meaning and essentially, and is by no means positive in any case." Happiness "is always a satisfaction of a wish.

Because satisfaction is also defects” and “defects are pain”.

At the same time, Buddhism believes that the process of life, old age, illness and death is just a word "suffer". The "Zhong Agama Sutra" summarizes a person's life as "eight sufferings": birth, old age, illness, death, and meeting with enemies and hatreds.

, love and separation, what you want, the five aggregates are full of wealth. The Buddhist view of "suffering sea" in life is consistent with Schopenhauer's understanding of the pain of life. Schopenhauer believes that "life is no longer possible in terms of the entire root of the surname.

With true happiness, life is essentially a form of pain, a state of consistent misfortune.” In this way, they all believe that life itself is painful and the process of life is also painful.

Buddhism talks about the four truths of "suffering, arising, extinction, and path", and the truth of the origin (responsiveness) is one of the causes of suffering. The truth of the origin is "thirst" in Buddhism, which is greed and desire. The core of this desire is

The false self-view arises from ignorance. Therefore, "gathering" is a personal surname without intention, a self-evident surname, and a lack of understanding of the fundamental state of life and the curtain of Maya, that is, the curtain that conceals the truth of the essence is obscured by the curtain of concealing the truth of the essence.

The fantasy of the world.

In the transformation of "The Banner of Maya", only special, separate, and extremely different appearances are seen. This understanding is very similar to Schopenhauer's statement that Schopenhauer's will is the cause of life's pain. Schopenhauer believes that the will of life is

Desire, and the cause of pain is endless desire. People can only see the appearance of life's will reflected in the world, so they "hold on the carnival and enjoyment in life, but they don't know that it is because of their will.

This activity is grasping, embracing all the pain and torture that he is afraid of in life." And we cannot see that all this comes from "the only wish for life".

Since the essence of life is pain and boredom, the root cause of pain is desire, and the destination is death, then the individual recognizes the essence of self and the world, recognizes the contradictions within the will of life and its essential nothingness, and recognizes egoism and self-desire

They are all manifestations of the will of life. Therefore, a strong aversion to the will of life is developed in the individual's psychology, and it is necessary to constantly deny the will of life through actions such as abstinence and asceticism. Buddhism proposes "precepts", "concentration", and "wisdom"

"The "Three Studies" practice principle of "Three Studies" is used as a solution to eliminate greed in the world through the "Three Studies", which is essentially a way of abstinence. Schopenhauer believes that abstinence can be reflected in the following three aspects: First, voluntarily giving up the surname

.Desire. Because the surname is.Desire is the strongest manifestation of life will.

The satisfaction of the surname. The reproduction of desire actually prolongs the individual's pain. Giving up the surname. Desire is equivalent to refusing the inheritance of this pain. Second, it is willing to experience the pain. It is precisely because of the individual's experience of pain, its torture and even despair,

Only the individual can turn to the heart to recognize appearance and will, and then suppress or exterminate it. The last one is death. The peace accompanied by a clear mind and few desires is the bliss in silence. "With the cancellation of will, the entire phenomenon of will is also cancelled;

Finally, the universal forms of these phenomena, time and space, the final basic forms, subject and object, are also abolished. There is no will, no appearance, no world." The rest has neither will nor appearance, only that "nothing"

.

Looking at Schopenhauer's pessimistic philosophy of life, from life will to desire, from the highest to pain, nothingness constitutes the dominant line. This pessimistic tone is deeply influenced by Kant's world dichotomy and Indian Buddhist philosophy. Its philosophy is for society

It undoubtedly has a certain negative surname. However, looking back at the history of Western philosophy, we cannot ignore the influence of his thoughts on later philosophy, especially the irrational surname school.

In fact, that's it. Once a book is good or bad, it will have a huge impact on many people and may even directly change their outlook on life and values.

Just like Schopenhauer's philosophy, there are quite a few people who study Schopenhauer's philosophy and choose to commit suicide like Schopenhauer. The reason for this is that Schopenhauer's thoughts are influenced through books.

It's time for readers.

It would be fine if a person who reads has his own values, but if his own values ​​and worldview have not been formed yet, such as the most obvious teenagers.

At this time, they have not formed any value or world management. If they are asked to contact Schopenhauer's philosophy at this time, it would be fine if they can't see it. Once they see it, Schopenhauer's philosophy will be directly

Improving it on the other person becomes the other person's thoughts.

No matter whether this world is a furnace or the root of pain, from the moment people are born, they are not just for their own individual survival. This survival will also affect many people, parents, relatives, etc.

, and once you choose to commit suicide, it will definitely not only affect yourself.

Therefore, many books still have obvious age restrictions. The most obvious thing is that if you don’t read Water Margin or the Three Kingdoms, although a person’s values ​​and worldview are not easy to change, they also depend on people, so many pessimistic people

It is better to have less thoughts.

Of course, Wu Ling doesn't care. When he reaches his strength, if he is simply influenced by words and chooses to commit suicide, then the entire supernatural world will probably be able to dig him out of the grave and whip the corpse again.

A great master with level C strength was actually influenced by a dead man's thinking, and the other party was still an ordinary person without strength. Not to mention Tiangong, even Shueisha could not accept it.

Wu Ling will naturally not be affected by these things, but in fact, even if it is a tragedy like Schopenhauer, there are times when he is not sad. For example, he once explained a question, what is happiness!

Schopenhauer felt that happiness also means self-satisfaction. All sources of happiness are essentially uncertain and unstable. They are like passing clouds, determined by chance, and cannot be grasped frequently. At such moments,

I am the only source of pure and lasting happiness. Mededorus, a disciple of Greek philosopher Epiguirus, also said: The happiness we see from our hearts is far greater than the happiness we come from outside. This is why Schopenhauer believes that

Maintaining health and cultivating the mind is much smarter than just knowing how to gather wealth, that is the essence of happiness. A calm and happy temperament, enjoy a very healthy physique happily, rational and clear, lively life, insightful and desire

Gentle and kind-hearted are not something that can be contributed by identity and wealth. But in today's society, there are many people who are rich but not content, but they put their health behind them. There are also those who exchange their lives for money when they are young, and those who exchange their lives for money when they are old.

The saying goes. In fact, life is like a journey, and the scenery along the way is also colorful. It is time for busy people to enjoy the leisure of walking down to the end of the water and sit and watch the clouds rise. Relax your body and mind, and you may find that happiness is already quietly holding

.

But when we are hoping for eternal happiness, Schopenhauer poured us a basin of cold water. He said: Happiness is just a state, it is only temporary, fleeting. Life is pain, and this is his

At first glance, the negative meaning is self-evident. But when we think carefully, we are happy when we go through a lot of hardships and dig the first pot of gold in our life, we are happy; when we suffer from unspeakable pain and regain our health, we

Happiness. If a person wants to write his own song of life and determine where his happiness is in his life, then what he describes in the book must be the misfortunes he has escaped and the hardships he has experienced, rather than the happiness he has enjoyed.

If there is no pain, where is happiness?

As the Buddha said: Life is suffering. It means that life is indomitable, like white clouds and green dogs, and we should change this painful life [Buddhist Dharma is called "Turn on the Reason"], so that we can have permanent happiness.

I am pure in life. Schopenhauer's words also imply a similar truth. The disappearance of pain is the standard of happiness. Life is pain, and without pain, where can happiness come from! If our life continues and our struggle continues, then life is

happiness.

Itetes said: People are not affected by things, but by their ideas about things. People should read Schopenhauer to understand that plainness is true, throw away things outside of them, wash away all the dew, and walk on the road of life.

Some people should know that they have been tempered and hard, without fear of wind and frost, suffer from hardships, and be happy and self-purity.

"The ultimate picture of Schopenhauer's life value is centered on the absolute advantage of suffering in life over happiness." Generally, pessimism believes that the world is full of suffering and life is worthless. Schopenhauer "turns suffering into perceived existence."

The absolute essence of the corpus is transformed into the innate prescribed surname; he deposits suffering on the basis of our existence, so that no fruit produced from this corpus can have any other surname."

Schopenhauer believes that the world is driven by will, and this world is destined to be a painful world. Life is destined to be painful, which comes from the essence of human beings. Life cannot be fulfilled fundamentally, because the world is not a down-to-earth material at all. , it is not an ever-changing objective spirit, but a willingness and anxiety full of dynamic needs.

Since will is a kind of impulse and impulse that is never satisfied, pain is boundless. Happiness is just a short interval in eternal pain, and it is the fatal wound of life. The whole life is full of desire- —Satisfied—The struggle and pain brought about by this evil cycle brought about by the new desires. Moreover, the more perfect the will phenomenon, the stronger the desires and impulses will be, and therefore the more obvious the pain will be. People have always It is painful, because its essence falls into the palm of the pain. If on the contrary, a man loses the object of desire because of the satisfaction he is easy to obtain, then terrible emptiness and boredom It will attack him, that is, the existence and survival of a person will become an unbearable burden for him. Therefore, life swings back and forth like a pendulum between pain and boredom. In fact, pain and boredom are both life Two final ingredients.

In Schopenhauer's mind, the world life is completely desperate. Since the world life is painful, its roots come from human life will. Then to get rid of pain, we must give up desires, get rid of the shackles of will, and deny life. will.

Abstinence means banning one's own slaughter, suppressing one's own slaughter, and completely clearing one's heart and having few desires. The course of life is always tragic, and pain is endless. The only solution is suicide, but he also believes that suicide It is to surrender to will rather than deny will, and to give up the greater evil in life. Therefore, suicide is not to eliminate life but to protect life from the pain brought by greater evil, and eventually fall into the circle of mysticism.

Schopenhauer believes that the reason for the temporary rescue of art lies in two aspects. On the one hand, this is determined by the life theme reflected by art. Because of will, life itself may only be painful and boring, and cannot be lasting satisfaction. And blessing. On the other hand, in the process of art salvation, the subject's desires only temporarily fade, and the will only temporarily hide behind, and is not truly denied.

Schopenhauer's pessimistic and world-weary philosophy of life was formed during the French Great Change. The inherent limitations and contradictions of capitalism had a great influence on Schopenhauer's philosophy, which is an inevitable surname and trend; plus Schopenhauer himself The bumpy life experience and experience have given rise to the outbreak of this pessimistic thought.