super music master

Speaking of the tavern, we know that the history of its existence is quite long. From the activities of human travel and transportation, all kinds of inn, stations, small hotels, and small taverns have emerged. Especially the development of navigation trade,

Various facilities that provide services such as crew and other mobile population in the port area have gradually increased. As a result, the taverns are prosperous. Those people who wander around, and people who live in unparalleled houses have been separated from the behavior of the village in the homeland. They are happy in time, and they are happy in time.

Drinking and looking for joy. The small tavern has become the ideal place for the wave -shaped skeleton, indulging in venting.

The famous Austrian writer Ichig describes the image of the taverns in the Harbor District in "Moonlight Hutong". "I like these hutongs in foreign cities, like these dirty markets full of excitement.

For the secret places of seductive seductives, those seafarers spend the lonely and dangerous ocean in the strange and dangerous ocean and come here to stay for a night after one hour.

The seductive music came from the small room here, the beautiful posters were posted in front of the cinema, and the square candlesticks in the door hole flashed the dim light, sending a cordial greeting to people, which was clearly attracting customers. Through it.

The door gap between the door of the room, the exposed ** shiny in the pearl and the light. The drunk people in the cafe sang madly, the gamblers quarreled loudly.

Smile, their dull eyes are suddenly energetic and full of anger, because everything here has everything, women and gambling, drinking and making fun, adventure adventure, dirty and great.

Just as luxurious streets, they are exactly the same everywhere, because the upper and lower shapes of life are the same. These non -bourgeois streets are the wonderful corners of the last disabled in the unauthorized world.

The ground vents, these streets are a dark excitement. The forest of affection, the jungle full of impulsive little beasts, is excited because of its revealing, and seduces charming because of its hidden. "

It is worth noting that when describing the streets of the tavern, Zweig uses the upper and lower levels, the level of the bourgeoisie and the non -bourgeoisie. The small tavern is obviously incompatible with the upper society or the bourgeoisie living space.

Living space. Low -level downflow, rude and vulgar, indulgent, alcoholism and carnival, three teachings and nine streams, hiding dirt has always been the historical image of the tavern. This historical image has long been.

At the beginning of the century.

In Western literary works, works that describe the underlying social life earlier with small taverns are the French writer Eurasia's "The Secret of Paris".

"The Secret of Paris" was published in the French "Review" in 1842. Where is the secret of Paris hidden?

Seeing the tavern in Paris: "The White Rabbit Paper is located in the middle of Feiwei Street. This small shop accounts for the bottom of a high house, and there are two hanging windows on the facade.

With a lantern, the broken glass is written with a red pen with a red pen for guest accommodation '. This is a large but low restaurant, the smoky ceiling on the black tweezers, a dilapidated chandelier emit a dim light emitter

The light. The wall of the lime powder is cracking everywhere, painting some vulgar paintings or writing some soda in slang. There are nitrate on the ground, and there are mud everywhere;

The counter, a dry grass below the counter, as a carpet. —— a layer of lead skin was nailed to the counter, and there were some hoop with iron hoop on it to indicate a large wine glass with different weights;

There are several glass bottles on it. The shape is the emperor's whole body. The bottle is equipped with a red and green drink, the name is 'fitness wine', 'Baili Xiang', etc. "

This is the rough face and dull face, where it is vulgar when talking and laughing, and there are silences and melancholy, dementia. "This is the Paris tavern in the early 19th. It is vulgar and humble.

With the gradual growth and development of the citizen class, especially the development and growth of the civic class of the small and medium -sized bourgeoisie, their social status has gradually increased, and the civic society has begun to seek and create a public activity space that suits them.

Shang was a guest who often patronized the tavern. In a sense, the tavern may be the witness of their history. But with the accumulation of capital and the wealth of property, the bourgeoisie's desire for luxury is getting higher and higher.

As in the past, the vulgar and humble taverns are no longer in line with the social identity of the bourgeoisie.

They asked their own social venues and showing their own social activities, so as to get rid of the lowly low position. The vulgar and simple memories left by the tavern need to be slowly wiped away, together with the title of the tavern itself. At this point, the bar bar has a bar.

The representative of the new and fashionable, Joe dressing, wearing the bourgeoisie's flashy clothing, welcome the arrival of new guests.

The output of the bar is out of place, and the outdoor and retreat of the tavern. From the perspective of public interaction space, it has the meaning of some kind of spatial sociology or spatial political science. From the 17th century, the development of business, the circulation of trade, the rise of the city's rise, the rise of the city

, Gradually formed a civic society. The citizen class that gathers cities has a strong desire for exchanges. They abandon the ancient rural lifestyle and bid farewell to the sound of chickens and dogs.

To establish your own social status, you must have your own public domain, and your own public communication space.

At a very long historical stage, the aristocratic society monopolizes public communication space. The main forms are palace banquets and salons.

The gathering of gatherings, and formed a set of special etiquette specifications, language methods and game rules. It can become a noble, can enter the upper society, and enter the social circle of the salon.

Dreaming. They bought the title of the nobles at the expense of money, changed their heads, changed their surnames to change their names, but also tolerated the humiliation of the aristocracy.

In the book "Luxury and Capitalism", Wilner Sambat wrote: "In the era of early capitalism, social concepts have always believed that the ultimate goal of the rich is undoubtedly the ultimately accepted by the upper levels of society, gentlemen or noble classes accepted.

; Emphasizing this is of great significance. However, the aristocratic characteristics of the noble class are that a person is recognized by a person is not just because of his wealth, but the quality of the characteristics of completely non -bourgeoisie. Keep a certain distance from the actual business life.

And cultivating the family tradition -this is reflected in the unchanged custom of the aristocratic coat of coats -it is a prerequisite for being accepted by the upper society. "

Under the strict system of the aristocratic society, the bourgeoisie has been in a very embarrassing situation. On the one hand, they dream of becoming an upper society and becoming a nobleman with status; on the other hand

, The lack of etiquette and the lack of etiquette education makes it difficult for them to integrate into the noble class like fish. It can outbreak a capitalist overnight, but after three generations may not be able to cultivate a noble.

The nobles had to sell noble titles, but the discrimination and dislike of the bones made the assets who entered the noble salon were embarrassing and uncomfortable.

They need to truly belong to their own public communication space, and they need to establish their own activities. For small and medium bourgeoisie, this need is even more urgent and strong.

Platform. Reform the tavern to make the salon, but not a nobility salon, but a civilian -style salon. This is the barrier of the tavern. Compared with the salon, the bar is a civilian space that can be freely in and out.

There are no strict levels here. Here, you can attach mediocrity, talk about it, or be liquor. You can be warm and romantic, affection and tone, or vulgarity, unknown and tasteless.

In short, the bar begins to build a brand new public space. This is an open diverse and miscellaneous public domain. It is the middle area of ​​the middle line with the surname of the middle class.

The deeds indulge. Perhaps it is this intermediate zone that not only meets the social identity of the bourgeois citizen class, but also allows the bourgeoisie to get rid of the embarrassing and uncomfortable dilemma when entering the noble salon.

Speaking of the relationship between bar and salon, you must mention some historical associations between the bar and the cafe. In the historical process formed by the bar, the influence of the cafe has played a vital role.

In the middle of the 18th century, a Western scholar called the city of Paris as: "European cafe". It can be imagined that the cafe was prosperous at the time. At that time

The best fan of imitating the court is the salon, and the best model that imitates the salon should be said to be a cafe, or it can be said that the cafe is a variant of the salon style. Compared with the noble luxury of the salon, the cafe can satisfy the general generality.

The desire of wealthy citizens provides a place for leisure and leisure for the middle class of the city.

"Since the 17th century, due to the role of sugar, cocoa, coffee, and tea have become essential products in Europe. These beverages are popular in the upper circle, especially in the court. For example, Louis XIV received the envoy of Sultan Mohammed IV in 1670

When you have tasted coffee, since then, coffee is known in France, and was introduced into a court society. What is related to these stimulating surnames, Volkswagen Cafe as a new type of luxury has begun to appear, which is particularly prominent in big cities.

It will attract our attention in the future. "

By the middle of the 17th century, coffee has become a general drink of the wealthy class among the citizens. Later, as the first cafe opened, in the early 18th century, there were more than 3,000 cafes in London.

"Structural transformation" believes: "The bustling period of the cafe was in 1680? 1780, wherever, they were first of all literary criticism and the political criticism center.

The educated intermediates between the aristocratic society and the citizen -class intellectuals have begun to form. —— Cafe not only is free to open to the circle of authoritative surnames, and enters it mainly in the extensive middle class, and even handicrafts and small businessmen. "

Almost synchronized with the prosperity of the cafe, and the tavern of this period has flourished. In the process of synchronizing or linking the development process, cafes and taverns affect each other.

, Gentle and elegant style, the topic of talking about the discussion, the romantic atmosphere gradually penetrates into the humble and vulgar tavern. Let the tavern put on Baroque's beautiful clothes, and then give it a fashionable name: Bar. At this point, cafes and bars join forces together

Construct a public interaction space full of Burchoa.

In the historical process of the birth of the bar, we traced the historical surname of the changes in the space of Western public communication.

The main body of the activity of public spaces from the noble class to the citizen class. It is worth noting that the completion of this conversion is not based on the surname of the conflict of conflicts. The way it presents is a variant of imitation.

This kind of imitation variant is established in the next seductive and desire. Salon is the imitation and variant of the court. The cafe is the imitation and variant of the salon.

In the process of imitation and variants, the bourgeoisie constructed its own public interaction space and entertainment consumption space through commercial material power through commercial material power.

The imitation variant makes the establishment of the bourgeoisie space always maintains the necessary tension between aristocracy and civilization. On the one hand, it cannot be forbidden to the temptation of the noble space, imitation; on the other hand, the civilian surname is maintained, but the variants.

It should be said that the establishment of the bar space is typically presenting these characteristics. Compared with the noble court and salon, the establishment of the bar space is undoubtedly a historical progress.

A broader public communication space. However, it is not a real civilian public domain.

From the history of the bar of the bars to the tavern, we can clearly see the show from the bar show of the bar.

You can enter and leave the bar freely. Although there is no rigorous restrictions, the consumption level and the limitation of consumption power still exist. In the past, the noble badge was a pass to enter and exit the salon. Today, money has become a special badge.

The passage of the bar. The ideology of material consumption is still monopolized in the public interaction space of the city, although it is another variant.