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"Interestingly, I didn't expect that there were still people. I just shot it, and they started to shrink all the hands!" Listening to the other party's report on the phone, Wu Ling laughed lightly and put down the phone.

And what he said is naturally not other, it is the action of the church.

Don't look at the Jiying Society decided to cooperate with the church, but whether it is the big man above or the ordinary members below, it will not relax the church. Therefore, after entering the church to Magnolia, their every move is under the gaze of Jiye Society. As long as it is necessary

With any abnormal moves, Jiyingushe will testify, and now the other party suddenly shrinks people. This is an abnormal behavior for Shishe, so naturally it needs to be reported.

And this information naturally reported in front of Lu Qing's in front of Lu Qing. Lu Qing knew that Wu Ling wanted to find the trouble of Jiyuan, so after seeing the information, he was directly fed back to Wu Ling's hands, so even if he was sitting here, he could be able to be able to sit here.

Know what you want to know.

“少爷,出了什么事情吗?”看着吴零的表情,一边的邵子康不禁问道.现在既然已经决定要跟随吴零,大事情他们估计没有办法去做,但是以他现在的实力,只要

After the injury is raised, some small things can still be done.

Of course, he also knows that Wu Ling's status in Jiying Society, so things can't be done at all, but this is just an attitude. Stay in front of such a strong man, you can't do anything at all, so

Unexical men, it is estimated that no one wants to take.

"Nothing, Lao Shao, you have a good injury. In the recent period of time, it is estimated that there are some things in Magnolia. If not necessary, it is best to take a good rest at this time!" Wu Ling said.

Originally, Shao Zikang was left, and Wu Ling was just because of the Dream Stone. Now Ru Mengshi has got it. The power of Shao Zikang's side is an optional existence for him. But since it has been explained to accept them, it has been explained that they will be accepted.

Wu Ling naturally won't go out, but just wants to let the other party do. Wu Ling hasn't considered it at the beginning.

Although Shao Zikang also has a certain combat effectiveness. The warr of the D -class can definitely hardly resist the D -level and even the high -level power. If it is before, this kind of combat power is still very helpful to Wu Ling, but now it is now

The degree of level D is just a little more powerful in front of Wu Ling. With his current strength, he can easily destroy dozens of D -class power if he does not need potential energy.

So now Shao Zikang is a little bit ribs for Wu Ling, but if you really do n’t find something, not to mention this is a wasteful thing, even if Shao Zikang ’s side will be a bit uneasy.

Price exchange is a very important principle. Since Shao Zikang wants to obtain his protection, then it must be done. These things can be done, but Shao Zikang can also rest assured.

If Shao Zikang has been put like this, it is estimated that the other party will have other ideas in his heart. Just like Shao Zikang feels like it, no one will have a man who eats alone, Wu Ling naturally needs to consider these.

This kind of equivalent principle, let alone in reality, is the most basic principle in all places. Especially in the so -called capital, this is something that everyone has to follow.

Then, then

The social foundation of the bourgeois ideology is to re -arrange the relationship between power.

It is monopolized by the emperor or the king, and it is hereditary, and it is privilege; and people. The right is common. The key is how to understand the "people" or "people.".

The essence of people. The essence of rights is the "universal" property private right of the bourgeoisie. In the face of property rights, "everyone is equal". The "person" here refers to the assets.

The rights obtained by the unit's capital are equal. The original definition of "everyone equality" is to point to the economic field, and it is confirmed that the property rights of equal amounts of equal amounts of profits are confirmed.

Posted on it.

After leaving the field of circulation, capital no longer becomes a capital that can be appreciated by itself, and restores the currency that is dead. Therefore, the "equal" power of "equal amount of capital acquisition" must rely on the "**" market exchange to exchange market exchange

To achieve. The feudal society has an economic form of market exchange. Although the scale is small, sporadic occurring. Why the previous market exchange of capitalism, such as slave transactions, land transactions, and hierarchical systems; and capitalist market exchange, the exchange of capitalism,

It is also the labor market and the land market transaction, but is equal to the equality of **? Obviously, only the transaction scale and frequency of the occurrence are irreplaceable.

Clues. "In the developed exchange system (and this surface phenomenon has confused **ism), people's dependence bonds, blood differences, education differences, etc. are actually broken and crushed;

It seems to read power. This kind of reading is generally just fantasies. To be precise, it can be called -in the sense of indifference to each other -indifferent to each other. ** contact each other

"Exchange". In the capitalist economy, the original feudal aristocracy or people, as buyers and sellers of commodities, are only personality representatives of currency or commodity.

A king who uses a 3rd hereioment, the functions of the two are the same functions and equal status -both are manifested in the form of 3rd.

Reality foundation.

From the "monarchy" to the universal "people." Is the progress of history, although the "people" here are assets. People often use effective protection of private property to prove this historical progress surname, which is trapped in a circular demonstration

Because "people. Rights" itself is the property rights of equivalent profit for equal amounts of capital. In fact, the historical progress surname from "monarch" to "people." Is reflected in the development of productive forces.

In the early days of the feudal society, the bronze tools, coupling farming as the productive forces, and low levels of agricultural output. After the violent conqueror occupied land and population, he announced that he was a monarch.

Those. The minority nobles who have the relationship between the law of blood and the law have been seized land and population, but the remaining surplus produced on this block is shared by the monarch and the nobles.

The monarch is private, and the minority nobles have incomplete possession. The more population is agricultural production materials with the same body as the land. The aristocracy depends on the monarch.

With the development of agricultural labor tools to iron tools, cattle farming, and the increase of the remaining products of agricultural workers. Families with strong labor force are reclaimed from the land.

The landlord class. The richness of the economy can feed more population. The result of population growth is that the land is relatively scarce than the population, and there is no new wasteland to expose colonial.

—The imperial examinations, the other is economic channels -industrial and commercial people have accumulated currency to purchase field production. It is obviously difficult to obtain aristocratic identity through political channels. At that time, the level of agricultural productivity at that time was very low.

The economic surplus of industrial and commercial transactions occasionally occurs occasionally. The scale is small, the accumulation of currency is slow, and the aristocratic identity is very difficult to obtain from economic channels. And, under the premise of the monarch's highest ownership of the national land, the land of the nobles may be in the land of the nobility.

If you are punished at any charges, the owner of the land, even if it is a large land owner, still has a personal relationship with the monarch.

In the era of capitalism, there is a qualitative leap: Social production is extremely rich compared to the previous era, so that all production does not take the value of use value, but for the purpose of exchange value.

: All means of production materials, products, and even labor itself are commodities. All people are only connected as representatives of the personal rights of commodities.

To measure, the identity level system has been broken. The process of "monarch" to "people." Is that the land ownership of the feudal privilege system that is associated with the identity level has evolved into the same property of the capitalist property private ownership.

The process is the product of the development of productivity forward. In turn, it adapts to and promotes the further development of productivity.

In particular, the workers have a complete ownership of their labor ability.

"Owner of **." Although this is not a complete liberation for the workers, it is the liberation of the first step to get rid of the personal attachment.

The bourgeois state that pursues market exchange principles holds up the banner of "equal equality" and tells it: "If one person becomes poor and the other becomes rich, then this is their will.

Economic relations, that is, the economic connection they occur in each other itself. Even the inheritance of the inheritance and the inequaling and permanent legal relationship that caused the inferiority caused by it has no damage to this natural ** peace equal. "That is to say

, Personal subjective will determine how many personal wealth. Of course, this is not a fact. The fact is that everyone wants to get rich, but the rich people are poor. The mainstream consciousness of capitalist countries often uses personal laziness, stupid, and sploke to explain poverty.

Reasons. The objective position of the individual in the production relations system (the identity of the person who is the owner of the capital, the owner of the land is still the laborer), and fix the poor in the poverty position.

In fact, "In the overall existing bourgeois society, the product is manifested as price and the circulation of goods, etc., but only the surface process. Behind this process, in the depths, it is completely different.

In the process, in these processes, the equality and ** of individuals disappear on the surface. "" **! Because the buyers and sellers of the product, such as labor, depend only on their will. They are ** as **

In terms of legal equality, the contract is a contract. The contract is the final result of their will in order to obtain the common legal performance. Equality! Because they are only acting as the owner of the commodity, they use equivalent to exchange equivalent objects. "This is a bearded beard

The mainstream consciousness of simulated capitalism explains the equality of equality. He penetrates the fog in the field of circulation in the next text, penetrates into the field of production, and points out the essence of the "equal" contract set up by the "**" exchange of labor and currency. "

As soon as you leave this simple circulation field or the field of commodity exchange, —— Vulgar trading theorists use the views and standards to judge the society of capital and hiring labor.

In our play, the appearance of the people has changed some changes. The original currency owner became a capitalist and moved forward; the labor owner became his worker, followed by a smile.

In the past, just like the leather in the market, there is only one future -let people tan. "This means that the quality of capitalist commodities exchange is stipulated by property occupation.

At the same time, the lack of production materials engaged in self -sufficient producers, and hunger forced him to be hired for the instinct of survival. Under the conditions without other options that lifted hunger, the labor force was not the result of the true will.

The form of "equal" exchange in the circulation field ensures the absolute dominance of labor in the production field and the right to occupy the free occupation of labor results.

: The premise of the exchange value as the objective foundation of the entire production system has contained the compulsory individual from the beginning. "The exchanges mentioned here are a certain number of accumulated currencies. A few people possessly have convertible to convertible

For a considerable number of currencies of capital, most people do not occupy a certain amount of currency that can be converted to capital, which is the capitalist production system, that is, the basis of employment labor system. It contains compulsory individuals. "

Value is a certain number of accumulated currencies. A few people occupy a considerable amount of currency that can be converted to capital. Most people do not occupy a certain amount of currency that can be converted to capital.

Then, then

"Everyone is equal", and the concept of "**" was proposed in the bourgeois thought enlightenment movement. Engels pointed out, "This person was a middle -sized citizen who was changing towards the assets". Adam Smith was also right.

The economic behavior of "people" has been described, "Once the capital accumulates in the hands of individual people, of course, some people get a profit from the value of labor products or the increase in raw materials, so they will put them.

Capital is invested in the labor people, supplied them with raw materials and living materials, and told them to work. ... If the sale of labor products, he will not be more interested in hiring workers than the capital they pay; and if, if, if, if,, if

Their profits cannot be kept quite proportion to the capital they paid, and he will not make large investment and only small investment. "Obviously, the" person "here is the assets.

The bourgeois enlightenment thinker has generalized the surname of the assets into the surname of all people, and put forward the assumption of the "economic man"; the assets' appeal, the status of the same person as the feudal monarch in terms of identity, establish a unified domestic*

*The trading market, legal property is established to be exempted from the equal rights of the feudal monarch's violation -generalization of all people's demands. From the surname of human surnames to explain the reasonable surname of the capitalist system, history is no longer regarded as the god of heaven,

God, the absolute concept or a hero, created by a certain hero at a certain purpose, has a positive impact on completing the historical task of anti -feudal anti -feudal history.

The interest demand is generalized into the interests of all people, and the differences between the assets and the workers have been eliminated. Equal capital acquisition of equal profit is equal.

It is also wiped out the inequality of the workers who have the inequality of the labor products that have the labor that possess labor with labor without compensation.

The continuous production of capital forced workers to continuously produce the remaining value is the first priority of the capitalist system. However, the mandatory method of capital adopts a very different method with slavery or feudal production.

The physical compulsoryness is not forced to be forced by compulsory labor, labor labor, and slave labor; this union has become forced to be forced because the production conditions are the property of others. "

They can have nothing in their own state, that is, it is enough to rely on "the capitalist private ownership of production materials" itself. Naturally, protecting "sacred property rights and inviolability" has become the entire significance of the existence of bourgeois national machines.

The state is in the hands of the bourgeoisie. The power given by the assets is limited to the scope of private interests and the necessary competition. This is the principle of the bourgeois organization of state politics.

A form of organization that must be adopted by property and interests. "

Internal; because the assetrs generally appear in the posture of national citizens, only within the scope of their private interests. "Capitalist competition only requires a political ax that provides public products that can not be provided by the private sector. According to public. Products

The principle of efficiency provided organizes state politics and power, and emphasizes the transfer of power from the lower level. This should be explained in two levels.

The first level is local autonomy, emphasizing "central power comes from local", and ensuring that the grass -roots political ax close to the main body of the market has sufficient autonomy. Why respect local power? "Those conditions that make certain productivity can be used are certain

The conditions of the social class to rule, the social power generated by this class by its property status, each time in the corresponding national form, the performance of the concept of practice ".

What are the conditions that can be used? "Competition." They do not recognize any other authority, only acknowledge the authority of competition, and only acknowledge the pressure of their mutual interests to add to them. "First of all

The commodity should only consume the social necessary labor time of the commodity, which is manifested in the production of product production as the external compulsory external compulsory ".

Working at the degree of labor proficiency and labor time under labor intensity, the labor time required for use value ".

, Old care) levels of qualitativeization. This requires workers' outflow areas to provide roughly the same medical, education, social security and other public. Products. Second, "all the relationships caused by competition, such as the disappearance of local limited surnames, development, development, development

The development of transportation, division of labor, world trade, proletariat, machinery, etc. ". The so -called" the disappearance of local limited surnames ", in addition to breaking the regional liquidity of goods, capital, and labor, local political ax provides roughly equivalent to the industry.

Infrastructure such as transportation, logistics, and information is also an important aspect. The above two points are attributed to the above, and the pressure of competition is the bourgeois government. The right to power based on the "public. Product allocation" and "select" local autonomy.

The second level, the parliamentary ** system, emphasizes that "local power comes from the people". "Although the individual A needs the product of the individual **, he does not use violence to occupy this product.

The other party is the owner, the person who seeps his own will into the product. Therefore, for the first time, the legal factors of a person and the factors contained in it. No one has to violently occupy the property of others. "

State machines do not need to organize a top -down personal attachment and non -economic compulsory. They only need to protect the property rights of the assets. The instinct of survival is enough to force the proletarian to repeatedly ** labor force to assets.

The property ownership of the assets of the sacred and inviolability of the property is the so -called "human." Of the universal value of the West.

All people (including assets and proletarians) have the ownership of the living materials of personal consumer goods. Personal consumer goods (whether they exist in the form of a deer or equivalent to their values) are difficult to ** as the production materials that can be appreciated by themselves, right

The protection of personal ownership of personal consumer goods does not affect the social surname of capitalism. However, this generalization is cleverly in line with the requirements of "in the face of the law, everyone equal" of universal value propaganda.

The "property rights" are generalized into a political parliament **, giving the people the right to "**" for the A political party or ** political party to exercise their state power.

Selecting between them, this choice is not the real "**" choice of the people, because regardless of the A party or the parties, it is the internal differentiation of the bourgeois interest group.

Among the alternatives.

As Swickness revealed that as long as there is a distance that can be brought into the form of form and substance, there is only a combination of precision analysis, then the understanding of the understanding is wonderful.

The common sense is accepted, and even provides a basis for the scientific interpretation of imagination ... This principle is particularly suitable for commodity and commodity production. The ideas caused by this form of social organizations, social relations based on the form of social organizations.

There is often only a vague and upside -down relationship. The beard is first aware of this fact in his product worship and teaching theory, and it can be seen that it has the significance of the surnamed surname for modern ideology.

Where does the mysterious surname of the product come from? "The mystery of the form of goods is just: the form of the commodity form in front of people the surname of the social surname of people itself as the surname of the work of the labor product itself, and the natural social genus of these things as these things

The surname, thereby reflecting the social relationship between the producers and the social relationship of the labor as the social relationship between the objects and things existing outside the producer. "Specifically," the same surname of human labor has obtained the same surname, and the same name is obtained.

The form of the name of the value object; the consumption of human labor that is measured by the duration of labor, and the value of the value of labor products is obtained; in the end, the relationship between the social regulations of the labor to achieve the relationship of the producers and obtain the labor product.

The form of social relationships. "In the commodity world, the exchange relationship between goods and goods is directly presented in the commodity world.

Covering, people regard the surname of the labor as the quality of the goods of the goods; the labor time also plays a role in a value of value.

The relationship between this thing covers the relationship between people, and the bourgeois ideology is the description of worship of goods.

In this case, it is naturally more common in reality, so if Wu Ling just let Shao Zikang do not do things, it has nothing to do with it at the beginning, but it will definitely have a problem if it takes a long time.

Zero is still unclear what Shao Zikang is doing, and through now, there are some things that Shao Zikang can do it, that is to protect Wu Xueqing and Chang Huifang.