super music master

Although C-level superpowers are powerful, the so-called separation between immortals and mortals is just because they are too powerful, so they surpass everything in reality, so they are become separation between immortals and mortals. And in the superpower world, they are truly recognized

The separation between immortals and mortals actually appears between level b and level a..

Just like Wu Ling now, once the psychic enters level B, in addition to the increase in energy, the body will be further strengthened. Every cell in the body has the function of automatic memory, and this is the only way.

Only in this case can the psychics be reborn with blood.

So, even if Wu Ling did not destroy Lie Jin's corpse last time, Lie Jin would not be resurrected in the end. And even if they were truly super strong men of B or even A., they wanted to resurrect them.

All the difficulties are the first thing to do is the demand for energy.

It takes nearly a year for an ordinary person to be truly born from scratch, let alone a stronger super strong man. Although these powerful men do not say that they can hold the sky with one hand and wave their hands to destroy the planet.

If the energy of the entire body bursts out completely in an instant, destruction of the planet is really nothing.

So once you reach the level B, you can be equivalent to a small planet at all. If you want to completely nurture such a body, the energy required is absolutely huge, and such energy is generally the most people

Can't bear it at all.

So although you have such ability, few superpower organizations will play like this, because if you want to resurrect a super strong person, then some not-so-strong organizations probably will not be sure to consume all their resources after they have finished consuming all their resources.

It can be successful. This is too expensive, so few people will do it.

Most people will choose natural recovery, and if they want to recover naturally, they don’t think about it if they don’t have hundreds of years. So although psychics above level B may be reborn or even have almost immortal abilities, they will not

Someone deliberately went to trouble others. Although it was difficult to fall, it was really not too difficult to make the other party unable to recover his vitality for hundreds of years.

Wu Ling didn't know this, so he thought that once he reached level C, his body would have the possibility of blood rebirth and further evolution. This is simply impossible, and the reason why he had this situation,

In fact, it is also because the body is constantly being strengthened by energy.

Because after all, the reason why psychopaths are divided into so many levels is clearly divided at each level and their strength is further improved. The reason for this is not because psychopaths are evolving

You can gain other illusory abilities when you are. In the final analysis, the psychic abilities are just a kind of development and application of their own abilities.

Everyone's body is strong, and some even say that a person's body contains a universe.

Just as the Yellow Emperor’s Internal Classic once said in ancient times that the human body and the universe are actually the same.

Nowadays, academic circles generally believe that the main part of the "Inner Classic of Internal Medicine" was written during the Spring and Autumn Period and Warring States Period, and there were some additions during the Qin and Han Dynasties, and later it was sorted and adapted by scholars from the Tang and Song Dynasties. However, some scholars combined the "Inner Classic of Internal Medicine" with the famous folk in the early Western Han Dynasty.

The medical thoughts of the doctor Chunyu Yi and the important academic works of Huainanzi and the Spring and Autumn Fanlu in the Western Han Dynasty were compared, and found that the medical theory of the "Inner Canon of the Yellow Emperor" was roughly equivalent or slightly higher than that of Chunyu Yi, and philosophically, it was compared with Huainanzi.

, "Spring and Autumn Fanlu" has a closer connection and an extremely close level of thinking, so it is believed that the main part of "The Inner Canon of Medicine" should be from the middle and late Western Han Dynasty, rather than the Warring States Period or earlier. We basically agree with this view.

Based on long-term medical practice, the "Inner Canon of Internal Medicine" summarizes the basic medical theories and treatment principles that are relatively systematic, complete and have the characteristics of our national medical treatment. These basic theories and principles not only guide the development of medicine since the Qin and Han Dynasties of my country, but have become the theory of traditional Chinese medicine. and the fundamental principles followed in diagnosis and treatment, and still effectively guides the practice of traditional Chinese medicine. In addition to medicine, the "Inner Canon of the Yellow Emperor" also records many other scientific achievements before the Qin and Han Dynasties, including astronomy, calendar, meteorology, geography , psychology, biology, etc., are very rich in content.

The ancient natural sciences, especially medicine, astronomy and philosophy were often closely integrated.

In this regard, the "Inner Canon of Internal Medicine" is particularly prominent. It consciously builds medical theory on the basis of ancient simple philosophy, and therefore studies some major philosophical issues at that time and draws the advanced achievements made by natural sciences. , summarized and explained from a philosophical perspective. This made the "Inner Canon of Internal Medicine" not only a masterpiece in the history of science in my country, but also occupies an important position in the history of philosophy. Therefore, it is necessary for us to wear glasses of philosophy to see through the principles of the "Inner Canon of Internal Medicine" .

The materialistic view of nature, "The Inner Canon" believes that the initial element of the universe is "qi". It is said that in the vast universe, it is full of qi. Everything is produced by qi, so qi

Also known as "Yuan".

The vital energy is differentiated from the five qi of gold, wood, water, fire and earth, and the six qi of yin and yang evolved from the two qi of yin and yang, namely the six qi of Taiyin, Shaoyin, Jueyin, Taiyang, Shaoyang, and Yangming, and then

The moon, stars and the earth where humans survive. Under the influence of the Yin and Yang five elements, the atmosphere flows, the nine stars hang, and the moon and the five stars circulate repeatedly. Therefore, the growth and decline of yin and yang appear on the earth, hardness and softness, and life and death, day and night, appearing on the earth.

Light and darkness, four seasons alternate, and cold and heat change. With all this, things in nature have emerged with infinite variety of categories, which are endless. The Qi mentioned in the "Inner Canon of the Yellow Emperor" is an extreme that cannot be seen by the naked eye.

Tiny particles of matter.

It is invisible, morphological, and unpredictable, but not nothing, but can be perceived by people. For example, weather, earthly qi, wind, cold qi, heat, dry qi, moisture, fire, and the "ying and Wei internal organs in the human body

Qi, etc., are numerous and numerous. It can directly generate specific things, because Qi itself is the entity of matter, Qi and things are unified, and there is only a difference in form between Qi and things, but no

Differences in entity surnames.

The "Inner Canon of the Yellow Emperor" believes that qi is not dead and dead, but full of vitality. The nature composed of qi is always in the endless movement and change. The forms, special surnames and movement rules of all things are different, but they do not

Exception is driven by qi. For example, the "Inner Canon of the Yellow Emperor" believes that the changes in astronomical meteorology are rooted in the lifting and falling effects of weather and earth qi. "Su Wen. Six Micro-Opinions" says: Weather has the effect of sinking downward, and earth qi

It has the ability to rise, so the rise and fall of the qi causes the mutual connection between heaven and earth, affecting and permeating each other. When the earth's qi rises to a high altitude, it becomes weather, and then it falls again; when the weather falls to the surface, it becomes

The earth's energy rises again. The heaven and earth are attracted to each other, and the movements of rising, falling and floating are mutually cause and effect. This is how the atmosphere circulates between heaven and earth, thus producing wind, rain, sunshine, cloudy, cold, heat,

Various meteorological changes such as dryness and humidity. The life and death of all things in nature is carried out in the rise and fall of the atmosphere between heaven and earth.

The functional activities of various organs and organs of the human body are also driven by qi. Qi is not only one of the basic material forms to maintain human life activities, but also the source of power for human body functions. The "Lingshu. Ying and Health Association" chapter says: The positive energy in the human body

Caused from the water and grain diet. Food is rotten in the stomach and turned into subtle qi, which is transferred from the spleen to the lungs and even all internal organs. Those clear are "ying qi" and the turbid are "wei qi". The Ying qi flows in the meridians and meridians.

Among them, Wei Qi travels outside the meridians. The Ying Wei Qi travels all over the body along the meridians, and it begins again and again, endlessly throughout the life process.

Wei Qi is fast and smooth, has the effect of warming flesh, moistening the skin, and controlling the opening and closing of the stomata. When evil qi invades the human body, Wei Qi will rise and fight to protect the health of the body. The qi nourishes the internal organs, limbs and joints, making the whole

The body exerts the function of life. The "Lingshu. Evil Qi is stored in the house and the disease shape" says: It follows the twelve meridians, and the blood and qi of the 365 meridians reach the face and reach the empty orifices of the five senses.

Those "sophisticated and yang energy" move upwards to the eyes and form vision, those "discriminating energy" move to the ears and form hearing, those "sanctuary energy" move upwards from the nostrils and form smell, and those "turbid air" come from the stomach,

The lips and tongue form taste. That is, the sensory ability of eyes, ears, nose and tongue also comes from the effect of qi.

All things in the universe are composed of qi and are governed by qi transformation and change. Based on this idea, the "Inner Canon of the Yellow Emperor" forms the theory of mutual transformation of qi and form. Everything goes through the process of "growing, growing, aging, and aging (stop)"

.New things continue to grow, from small to large, from small to strong; old things gradually decline, from strong to old, and even wither, and die. Any beginning must have an end; any generation must have

Destruction. Since tangible objects have been transformed and born, they will die sooner or later. However, after the tangible objects decline, they will decompose and become Qi again. Therefore, the "Inner Canon of the Inner Canon" says that "the instrument will be divided when it is dispersed."

The instrument is a tangible object. When the "instrument" is destroyed, it does not turn into nothingness, but is reduced to qi. The shape and gas transform into each other and still exist inside the tangible object. After the qi is synthesized, the gasification effect is still carried out inside the object.

.

Each tangible object forms a world of biochemical effects. The transformation of shape into qi, and the process of qi into shape continues to take place inside the utensil. For example, in the human body, "Su Wen. Different Meridians" says that food is in the stomach

After digestion, it changes from tangible objects into essence and energy, and then the essence and energy transformed by water and grain are transported through the spleen to transform the entire body, nourishing the consumption of various organs. This is a transformation from form to qi, and then from qi to tangible

The process of objects. As the "Su Wen. Tai Yin and Yang Ming Theory" says, if the spleen is sick and cannot be transported, then the muscles and bones will stop growing and lose their function because they cannot obtain the nutrients of water and grain essence. It can be seen that the muscles and bones and muscles are

It is transformed from qi and maintained.

Under the action of gasification, any tangible object has a certain connection with the external environment, which is manifested as the exchange of certain substances in and out. Inside, gasification causes the lifting and falling movement of certain substances. It is this kind of lifting and falling in and out.

The movement of the object will inevitably undergo a process of "growing, growing, growing, and growing old", and finally destroying, dispersing into the air, and returning to the vast emptiness. All tangible objects have movements of rising, falling, entering and leaving from beginning to end, only when they are dispersed into

After Qi, its own biochemical process will stop. However, when Qi returns to Taixu, new aggregation will occur and transform into tangible objects. The entire universe is such an endless, transforming from Qi to form and from form to form to qi.

The movement process. No matter what kind of artifact, whether it is human, animal, grass, wood, or other things, it will be qi-changing, without exception, and it is in the alternating transformation of form and qi in the whole universe.

During the process, the four movements of lifting, falling, entering and leaving are all tangible objects. The difference is that their biochemical effects are large and small, and their time is long and short. The operation of the four has certain rules, if you can follow them.

These rules allow the artifact to remain normal and last for a long time; otherwise, it will be affected by disasters and die in the middle. But for the invisible qi, it will not change into other forms except for transforming into tangible artifacts.

Existence will not become nothingness.

Modern science has proved that the qi in nature is physical and destructive. The "Inner Canon of the Inner Canon" regards the origin of the world as qi, which is of course inconsistent with the facts. It attributes all changes in the world to two types of material forms: form and qi.

Transformation also simplifies the various forms of nature. But it should be affirmed that the "Inner Canon of the Yellow Emperor" applies the theory of Qi, adheres to the principles of material surnames and eternal movement of the world, and explains the universal connection and mutual transformation between things.

Isn’t the theory of the mutual transformation of qi and form the same as the law of the immortality of matter? Although this may be just a germination of thought and a genius guess, such a cosmology was constructed in such a distant era.

It must be said to be a great achievement!

Nowadays, academic circles generally believe that the main part of the "Inner Classic of Internal Medicine" was written during the Spring and Autumn Period and Warring States Period, and there were some additions during the Qin and Han Dynasties, and later it was sorted and adapted by scholars from the Tang and Song Dynasties. However, some scholars combined the "Inner Classic of Internal Medicine" with the famous folk in the early Western Han Dynasty.

The medical thoughts of the doctor Chunyu Yi and the important academic works of Huainanzi and the Spring and Autumn Fanlu in the Western Han Dynasty were compared, and found that the medical theory of the "Inner Canon of the Yellow Emperor" was roughly equivalent or slightly higher than that of Chunyu Yi, and philosophically, it was compared with Huainanzi.

, "Spring and Autumn Fanlu" has a closer connection and an extremely close level of thinking, so it is believed that the main part of "The Inner Canon of Medicine" should be from the middle and late Western Han Dynasty, rather than the Warring States Period or earlier. We basically agree with this view.

Based on long-term medical practice, the "Inner Canon of Internal Medicine" summarizes the basic medical theories and treatment principles that are relatively systematic, complete and have the characteristics of our national medical treatment. These basic theories and principles not only guide the development of medicine since the Qin and Han Dynasties of my country, but have become the theory of traditional Chinese medicine. and the fundamental principles followed in diagnosis and treatment, and still effectively guides the practice of traditional Chinese medicine. In addition to medicine, the "Inner Canon of the Yellow Emperor" also records many other scientific achievements before the Qin and Han Dynasties, including astronomy, calendar, meteorology, geography , psychology, biology, etc., are very rich in content.

The ancient natural sciences, especially medicine, astronomy and philosophy were often closely integrated.

In this regard, the "Inner Canon of Internal Medicine" is particularly prominent. It consciously builds medical theory on the basis of ancient simple philosophy, and therefore studies some major philosophical issues at that time and draws the advanced achievements made by natural sciences. , summarized and explained from a philosophical perspective. This made the "Inner Canon of Internal Medicine" not only a masterpiece in the history of science in my country, but also occupies an important position in the history of philosophy. Therefore, it is necessary for us to wear glasses of philosophy to see through the principles of the "Inner Canon of Internal Medicine" .

The materialistic view of nature, "The Inner Canon" believes that the initial element of the universe is "qi". It is said that in the vast universe, it is full of qi. Everything is produced by qi, so qi

Also known as "Yuan".

The vital energy is differentiated from the five qi of gold, wood, water, fire and earth, and the six qi of yin and yang evolved from the two qi of yin and yang, namely the six qi of Taiyin, Shaoyin, Jueyin, Taiyang, Shaoyang, and Yangming, and then

The moon, stars and the earth where humans survive. Under the influence of the Yin and Yang five elements, the atmosphere flows, the nine stars hang, and the moon and the five stars circulate repeatedly. Therefore, the growth and decline of yin and yang appear on the earth, hardness and softness, and life and death, day and night, appearing on the earth.

Light and darkness, four seasons alternate, and cold and heat change. With all this, things in nature have emerged with infinite variety of categories, which are endless. The Qi mentioned in the "Inner Canon of the Yellow Emperor" is an extreme that cannot be seen by the naked eye.

Tiny particles of matter.

It is invisible, morphological, and unpredictable, but not nothing, but can be perceived by people. For example, weather, earthly qi, wind, cold qi, heat, dry qi, moisture, fire, and the "ying and Wei internal organs in the human body

Qi, etc., are numerous and numerous. It can directly generate specific things, because Qi itself is the entity of matter, Qi and things are unified, and there is only a difference in form between Qi and things, but no

Differences in entity surnames.

The "Inner Canon of the Yellow Emperor" believes that qi is not dead and dead, but full of vitality. The nature composed of qi is always in the endless movement and change. The forms, special surnames and movement rules of all things are different, but they do not

Exception is driven by qi. For example, the "Inner Canon of the Yellow Emperor" believes that the changes in astronomical meteorology are rooted in the lifting and falling effects of weather and earth qi. "Su Wen. Six Micro-Opinions" says: Weather has the effect of sinking downward, and earth qi

It has the ability to rise, so the rise and fall of the qi causes the mutual connection between heaven and earth, affecting and permeating each other. When the earth's qi rises to a high altitude, it becomes weather, and then it falls again; when the weather falls to the surface, it becomes

The earth's energy rises again. The heaven and earth are attracted to each other, and the movements of rising, falling and floating are mutually cause and effect. This is how the atmosphere circulates between heaven and earth, thus producing wind, rain, sunshine, cloudy, cold, heat,

Various meteorological changes such as dryness and humidity. The life and death of all things in nature is carried out in the rise and fall of the atmosphere between heaven and earth.

The functional activities of various organs and organs of the human body are also driven by qi. Qi is not only one of the basic material forms to maintain human life activities, but also the source of power for human body functions. The "Lingshu. Ying and Health Association" chapter says: The positive energy in the human body

Caused from the water and grain diet. Food is rotten in the stomach and turned into subtle qi, which is transferred from the spleen to the lungs and even all internal organs. Those clear are "ying qi" and the turbid are "wei qi". The Ying qi flows in the meridians and meridians.

Among them, Wei Qi travels outside the meridians. The Ying Wei Qi travels all over the body along the meridians, and it begins again and again, endlessly throughout the life process.

Wei Qi is fast and smooth, has the effect of warming flesh, moistening the skin, and controlling the opening and closing of the stomata. When evil qi invades the human body, Wei Qi will rise and fight to protect the health of the body. The qi nourishes the internal organs, limbs and joints, making the whole

The body exerts the function of life. The "Lingshu. Evil Qi is stored in the house and the disease shape" says: It follows the twelve meridians, and the blood and qi of the 365 meridians reach the face and reach the empty orifices of the five senses.

Those "sophisticated and yang energy" move upwards to the eyes and form vision, those "discriminating energy" move to the ears and form hearing, those "sanctuary energy" move upwards from the nostrils and form smell, and those "turbid air" come from the stomach,

The lips and tongue form taste. That is, the sensory ability of eyes, ears, nose and tongue also comes from the effect of qi.

All things in the universe are composed of qi and are governed by qi transformation and change. Based on this idea, the "Inner Canon of the Yellow Emperor" forms the theory of mutual transformation of qi and form. Everything goes through the process of "growing, growing, aging, and aging (stop)"

.New things continue to grow, from small to large, from small to strong; old things gradually decline, from strong to old, and even wither, and die. Any beginning must have an end; any generation must have

Destruction. Since tangible objects have been transformed and born, they will die sooner or later. However, after the tangible objects decline, they will decompose and become Qi again. Therefore, the "Inner Canon of the Inner Canon" says that "the instrument will be divided when it is dispersed."

The instrument is a tangible object. When the "instrument" is destroyed, it does not turn into nothingness, but is reduced to qi. The shape and gas transform into each other and still exist inside the tangible object. After the qi is synthesized, the gasification effect is still carried out inside the object.

.

Each tangible object forms a world of biochemical effects. The transformation of shape into qi, and the process of qi into shape continues to take place inside the utensil. For example, in the human body, "Su Wen. Different Meridians" says that food is in the stomach

After digestion, it changes from tangible objects into essence and energy, and then the essence and energy transformed by water and grain are transported through the spleen to transform the entire body, nourishing the consumption of various organs. This is a transformation from form to qi, and then from qi to tangible

The process of objects. As the "Su Wen. Tai Yin and Yang Ming Theory" says, if the spleen is sick and cannot be transported, then the muscles and bones will stop growing and lose their function because they cannot obtain the nutrients of water and grain essence. It can be seen that the muscles and bones and muscles are

It is transformed from qi and maintained.

Under the action of gasification, any tangible object has a certain connection with the external environment, which is manifested as the exchange of certain substances in and out. Inside, gasification causes the lifting and falling movement of certain substances. It is this kind of lifting and falling in and out.

The movement of the object will inevitably undergo a process of "growing, growing, growing, and growing old", and finally destroying, dispersing into the air, and returning to the vast emptiness. All tangible objects have movements of rising, falling, entering and leaving from beginning to end, only when they are dispersed into

After Qi, its own biochemical process will stop. However, when Qi returns to Taixu, new aggregation will occur and transform into tangible objects. The entire universe is such an endless, transforming from Qi to form and from form to form to qi.

The movement process. No matter what kind of artifact, whether it is human, animal, grass, wood, or other things, it will be qi-changing, without exception, and it is in the alternating transformation of form and qi in the whole universe.

During the process, the four movements of lifting, falling, entering and leaving are all tangible objects. The difference is that their biochemical effects are large and small, and their time is long and short. The operation of the four has certain rules, if you can follow them.

These rules allow the artifact to remain normal and last for a long time; otherwise, it will be affected by disasters and die in the middle. But for the invisible qi, it will not change into other forms except for transforming into tangible artifacts.

Existence will not become nothingness.

Modern science has proved that the qi in nature is physical and destructive. The "Inner Canon of the Inner Canon" regards the origin of the world as qi, which is of course inconsistent with the facts. It attributes all changes in the world to two types of material forms: form and qi.

Transformation also simplifies the various forms of nature. But it should be affirmed that the "Inner Canon of the Yellow Emperor" applies the theory of Qi, adheres to the principles of material surnames and eternal movement of the world, and explains the universal connection and mutual transformation between things.

Isn’t the theory of the mutual transformation of qi and form the same as the law of the immortality of matter? Although this may be just a germination of thought and a genius guess, such a cosmology was constructed in such a distant era.

It cannot be said that it is a great achievement! The "Inner Canon of Internal Medicine" established the basic theory of motherland's medicine from the standpoint of materialism.

Although these statements are not very accurate, they also show that everyone's body is actually a treasure house, and the emergence of superpowers is actually the further development and utilization of this treasure house.

Just like in ancient times, powerful humans could move mountains and fill the sea, pick stars and break the moon, and even in ancient times, there were myths and legends about Houyi shooting and Kuafu chasing. In the eyes of ordinary people, these things may only be

It can be regarded as a story in mythology and it is impossible for everything that can appear in reality.

In the past, Wu Ling also believed that these were just stories, a legend passed down by ancient masters. In addition to being mysterious, they were also because of ordinary people's pursuit of the power in the stories.

But from Wu Ling's perspective, it is very likely that the ancient myths and stories have existed before, but later, as the characters disappeared or hidden, these real things gradually became

A kind of story. Now the appearance of the superpower is to dig out the power of oneself and then slowly recreate the glory of ancient humans.

Therefore, it is said that psychics or practitioners are against the will of heaven. In fact, it is because of this reason. What they are against is not the will of heaven, but they are just themselves. Therefore, the power obtained by psychics is not obtained through cultivation.

The external object is just a further exploration of the body. (To be continued.)