super music master

Looking at Xiaohu's back, Wu Ling became more and more satisfied with him... Indeed, Xiaohu's ability is still very good, especially since the other party has not been infected with the problems of other soldiers. He is still just a real soldier.

Soldiers, unlike other soldiers, have gradually begun to become officials.

The Chinese officialdom is a very special place. Its member composition, living conditions, lifestyle, environmental atmosphere, game rules, etc. are all very different from other social classes. Therefore, a special "field effect" is produced.

This field effect of officialdom has been produced and developed for two or three thousand years. It has formed a culture, which is officialdom culture.

The officialdom culture of China has a long history and profound accumulation. Schools of thought such as Legalism, Military Strategies, and Confucianism, as well as the emperors and ministers of the past dynasties, as well as the eunuchs and concubines in the harem, have all contributed to its development.

By the end of the Qing Dynasty and the beginning of the Republic of China, this kind of culture finally had a preliminary summary. These magic techniques that were originally "not enough for outsiders" were only hidden in history and knowledge secretly taught by officials. Li Zongwu, the leader of Houhei, was

Mr. Wang made a systematic interpretation. He found: "A twenty-four histories, in one word, is just shameless and black-hearted." He had a wonderful discussion on thick-skinned science: "No emotion, anger, sorrow or joy can be expressed.

call it

Thick, hair without scruples, it is called black, thick is the foundation of the world, and black is the avenue of the world. When it is thick and black, the world will be afraid of it, ghosts and gods will be afraid of it, and even if the king and ministers are defeated, there will be no one who is not black.

A famous monarch and a virtuous minister may not necessarily be

Thin and white." It can be seen that in China, "you cannot become a great hero without being completely shameless and black-hearted." This is a profound insight into the political darkness and officialdom of China's traditional totalitarian society [***]!

Mr. Zongwu’s six-character mantra for seeking and becoming an official, the “saw-arrow method” and the “pot-repairing method” for doing things are official philosophies pursued by people in the Chinese officialdom. These officialdom philosophies first require those who seek to be an official.

must

You must have a strong desire for power. You must also be good at speculating, harming the public and enriching yourself. You must not hesitate to lower your personality, grovel, be able to smile and flatter others. You must dare to bully your subordinates and hide your superiors, and do whatever it takes. You must be able to pretend to be deaf and dumb.

, it is rare to be confused. Not only do you not need to be responsible and responsible for doing things, but you also need to be able to brag and shirk for personal interests, and even dare to make things worse, and dare to be irresponsible. This is such a person who pursues unspoken rules and is ethical.

The philosophy of life group fills the ruling class of China and dominates the history of China. No wonder the Ming Confucian Gu Yanwu said sadly: "The shamelessness of scholar-bureaucrats is a national humiliation!"

In Chinese society, mainstream society and civil society have been unable to achieve consistency in terms of value orientation, judgments of right and wrong, moral standards, behavioral norms, game rules, etc. for a long time. There have even been obvious deviations and contrasts. Such a society must achieve long-term success.

Stable and orderly and gradual development is quite questionable.

Legalist figures were the early founders of the emergence of China's official culture. The political philosophy, philosophy of life, and philosophy of life pursued by the Legalist figures are quite unified. Their political philosophy has been completely copied into the philosophy of life and society. Guiguzi

Han Fei's "Eight Skills of Serving the Emperor" can be said to be the beginning of the art of serving the monarch in the officialdom.

Chapter. The ideological core of Legalist figures can be summed up in one word as "Emperor's Art". (This is also where the "Emperor Master" dream of many Confucian and Legalist figures in subsequent dynasties came from). In politics, they advocate respect for the emperor and harmony.

Strengthening the power of the monarch, advocating power politics, superstitious totalitarian rule, and using corruption as the main method. This gave rise to the tyranny and unscrupulousness of the later rulers of China.

, mean and ungrateful, and regard the lives of the people as grass, which provides a theoretical basis. In terms of their philosophy of life, they are particularly serious about fame and wealth, and pursue the principle of "exerting power for profit" and "the powerful are the assets to win over the crowd".

"Treat each other with a calculating heart". Determine the goal of helping the emperor to harm others. In order to achieve the goal, he will not hesitate to use all immoral means. Treat others

The people adopted the most cruel and tyrannical policies. This cruelty seriously harmed the people at that time, and also hurt their own psychology and the psychology of the monarch they served. It also gradually caused cruelty in the entire national culture.

, the bad habit of disregarding life has created an atmosphere in which the entire society lacks compassion for the tragic fate of vulnerable groups.

The bad pragmatism and bad utilitarianism of the Legalists laid the foundation of China's official culture and the foundation of official interpersonal relationships. The interpersonal relationships in China's mainstream society are often in a state of intrigue and strife.

In a bad state, this and the hypocritical empty talk of benevolence, justice and love by Confucian figures form the positive and negative sides of the bad moral state of official figures with dual personalities.

Shang Yang publicly declared the idea of ​​"using power to seek benefit", which almost established the trend of Chinese officials crazily using power to seek personal gain. "Using power to seek benefit", the word "suo", contains obvious coercion and imposition.

So in the future, there were behaviors such as "asking for three days" after the battle. Taking advantage of power to ask for benefits, what can't be obtained? So corruption and perversion of the law, selling off officials and titles, and the marketization of public power have become

It has solved China's open historical chronic disease. Other nation-states will also have corruption [***]. But it is not the same as the deep-rooted cultural surname of China and the Chinese nation [***]. This kind of culture

The surname [***] has been so widely ingrained in the hearts of the people that it has reached a terrifying level. In the concept of modern civilization, using public power to seek improper benefits is precisely the most immoral behavior!

The Three-Character Classic of "Fa, Technique, and Power" of Legalist figures not only runs through their political philosophy, but also runs through their philosophy of being an official. Later official figures, as long as they are intoxicated with power, will all regard this Three-Character Classic as their

They provide important theoretical guidance for being an official. Of course, the profound official culture cannot be summed up in these three words, and future generations of officials are still enriching it.

Next, we will first discuss the personality types of official figures. Shusun Tong established court rituals and asked his ministers to kneel down to the ground to meet the emperor. This means that the system forces ministers to gain power and perform other tasks at the cost of lowering their personality.

The interests of officials. Of course, the common people were also forced to kneel before meeting officials (later, those with meritorious status were not required to kneel when meeting officials, which was a special treatment for alternate colleagues). Then, the common people would never see them again.

If you are an official, can you never kneel down for the rest of your life? No, there are still regulations in the patriarchal system, and you must kneel down when worshiping the "Monarch of Heaven and Earth". In short, the mentality of kneeling for officials is much greater than that of ordinary people.

This kind of kneeling mentality has entered into the bones of the Chinese nation. As for sayings such as "there is gold under a man's knees" and "pushing the gold mountain and pouring the jade pillar", it is just an expression of the unwillingness to surrender among the elites in marginal society.

That’s all.

The external image and the internal ideological and psychological structure constitute a person's complete personality structure. The internal and external disunity is an alienated personality, or a kind of personality disorder, a dual personality.

It is difficult for ordinary people in a simple living environment and state of existence to form a dual personality. And if a person is in an official life state that must lower his personal dignity and is full of conspiracy and strife, full of hypocrisy, fights and crises;

In this way

In a complicated psychological environment, it is too difficult to stay out of the trouble. Especially for people who are greedy for power and material things, it is too difficult not to form a dual personality. No wonder Li Bai couldn't help shouting: "An Neng can destroy his eyebrows and bend his waist to serve the powerful.

It makes me unhappy!”

Some people say that Japanese people are "ambiguous Japanese people". In fact, how can Chinese people not be "ambiguous Chinese people"? In the mainstream society of China, I am afraid it is even more ambiguous! Because Chinese people are the origin of this oriental culture

Damn it, Grandmaster! You can't express things directly when you encounter problems, and your articles can't be straight to the point and candid. You can't be hesitant and avoid fear.

There are a lot of clichés, lies, big words, and empty words in the report. Even the overall impression given by the mainstream media is that it is false, empty, and impetuous. Everything is artificially complicated. This is a kind of hypocritical complexity and internal friction. It is historical.

Complexity, complexity of culture, complexity of national personality! Chinese people are still struggling with this historical complexity!

The basis of officialdom culture is the traditional totalitarian system. It is the private transfer of power status and the environment of strong personal dependence. The pathological personality of officialdom figures arises from this.

First of all, we want to study a very special group in the Chinese officialdom, that is, eunuchs, that is, a group of eunuchs. In history, from the Qin to the Qing Dynasty, almost all dynasties had eunuchs who had great power and great influence. For example, Lao in the Qin Dynasty,

Zhao Gao.

The Ten Constant Attendants of the Han Dynasty. Gao Lishi, Li Fuguo, Qiu Shiliang, and Yu Chaoen of the Tang Dynasty. Wang Jien, Tong Guan, and Liang Shicheng of the Song Dynasty. Wang Zhen, Liu Jin, and Wei Zhongxian of the Ming Dynasty. Ande Hai, Li Lianying, Zhang Lande, etc. of the Qing Dynasty

Wait. It’s really too many to mention.

Because eunuchs were castrated, they lost the ability to reproduce and live a normal life. This special physical state, coupled with the living environment in the palace, mostly produced a distorted psychological state. Of course, for the Chinese

There are also eunuchs who have had a good impact in history, such as Sima Qian, Cai Lun, Zheng He, etc. But as a group, they are very few exceptions.

The vast majority of eunuchs, after gaining power, have become accomplices or main culprits in causing disaster to the country and the people. Their position of being close to the highest power and at the center of the power struggle. The environment full of strife, calculations, battles, and turmoil.

They developed a character of being humble, servile, subordinate, lonely, superstitious, jealous, greedy, and cruel. The eunuch's character was stereotyped as an eunuch personality and became

It has become an important type of personality in the Chinese officialdom. It has also had a great and indelible impact on the formation of the entire officialdom culture. Zhao Gao's practice of calling a deer a horse has become a classic model for establishing authority in officialdom in the past dynasties. It is an example.

Wei Zhongxian publicly claimed to be nine thousand years old, built temples everywhere, and exercised power unscrupulously. A large number of Luo court ministers were adopted as godsons, and they did not pay attention to the civil and military affairs of the Manchu Dynasty. They are all typical examples.

The eunuch group, as a historical phenomenon, has ended. But as a group, it is a group that has had a huge impact on the history of China. It has had an important impact on the accumulation of officialdom culture. Its remaining influence is

It will be difficult to end for a long time. If you don’t believe it, you can understand it by looking at the actions of official figures in the past dynasties who have a strong sense of power and vassalage. Those official figures who are capable of being close to absolute power and pursue eunuch personality.

In short, eunuch personality is a phenomenon that has existed in Chinese history for a long time. Just like historical phenomena such as torture and foot binding, its impact on the entire national psychology cannot be ignored.

Among the officialdom crowd, another group type of pathological personality is the concubine personality. This group includes imperial officials and harem concubines. The reason why emperors are included is that the roles of concubines and emperors can often be reversed.

For example, Empress Lu, Wang Mang, Dong Zhuo, and Cao Cao of the Han Dynasty, Empress Wu Zetian and Empress Wei of the Tang Dynasty, and later Zhao Kuangyin, Cixi, etc. Some used the emperor to command the princes, and actually achieved the status of emperors.

Some just take it

Instead, he became the emperor. There are too many examples in history to mention. The second is that "chen" is used as a verb, which means "to serve, to command". That is, in modern Chinese, superiors lead subordinates. And this kind of

In the relationship of service, command, and leadership, in the hierarchy, the emperor is at the top. Concubines exist relative to the emperor, and the emperor depends on his concubines for survival. This ecology is indivisible, so its role positioning is not appropriate.

Absolutely divided.

Furthermore, there can only be one emperor in a certain period of time and space. As the saying goes, "One mountain cannot have two tigers, and one country cannot have two monarchs." The group effect of emperors can only be reflected in the long river of history.

However, the group effect in the long history is the same no matter how you look at it: "Since the Qin Dynasty, all emperors are thieves". "The one who brings great harm to the world is just a king."

If you want to analyze it carefully, in history, the performance of the founding emperors may have their own merits. And if those who inherit the great rule meet "good children", have better personal qualities, and are willing to accept advice humbly, the country may be able to survive for a few days.

Have a good life. If you meet a "scoundrel son", you will be foolish, ignorant and intolerant of evil.

.If power is left to eunuchs or to relatives and ministers, the country will soon be in a mess. For example, the Ming Dynasty was almost all such "rascals". Therefore, the personality of the emperor is not included in the personality of ministers and concubines.

Unjustly accused. The following discussion will further prove this point.

The word "Chen" is said in "Shuowen Jiezi" to "resemblance of surrender". There is also an ancient saying: "Those who serve people are called ministers, and men are called ministers, and women are called concubines." The word "chen" appears first in the history books of the Chinese state.

The phrase "concubine" is in the company

Ma Qian's "Historical Records. The Family of King Goujian of Yue". The Kingdom of Yue was defeated by King Wu Fuchai, "Goujian asked him to be his minister and his wife to be his concubine". So, a king and his wife became the first couple with a named family.

"

"Concubine" has entered the history of China in a grand manner! This is quite symbolic. From this, we can infer how unpredictable the status of the emperor's concubines is. "In the morning, I am a farmhouse minister, and in the evening I ascend to the emperor's hall."

It is indeed a supreme honor. It is common to be a king in the morning and a prisoner in the evening. The prosperity and decline can be different at a short distance and come in an instant. This is the living condition of those who are emperors and concubines. (To be continued.)

.)