Super synthesis system

When Sun Wukong made trouble in the Heavenly Palace, these two people were old enemies. At that time, there was also a conflict between the Heavenly Court, Buddhism and Taoism. However, at that time, the saint did not completely retreat like now, and the Moral God still stayed in the Heavenly Court.

A clone, that is, Taishang Laojun of Tushita Palace.

The Buddhist and Taoist sects were preparing to accumulate strength in Xiaozhongtian, but they encountered opposition from the Heavenly Court. After that, the Buddhist sect and the Taoist sect worked together to make Sun Wukong cause trouble in the Heavenly Palace and turn the Heavenly Court upside down.

When Sun Wukong was in heaven, the quasi-sages of Buddhism and Taoism secretly blessed Sun Wukong with a ray of their own power. This allowed Sun Wukong to kill everyone in heaven, almost unbeatable.

This is why, when Sun Wukong was causing havoc in the Heavenly Palace, he was completely invincible. However, after being suppressed for five hundred years, he could not do anything about any monster he encountered on the road. Sun Wukong’s strength was that of Taiyi Golden Immortal.

level.

Even though his physical body is powerful and he possesses such a powerful magical weapon as the Ruyi Golden Cudgel, his combat power is only at the level of Daluo Jinxian. How can a Daluo Jinxian challenge the heaven?

It is entirely because of the blessing of quasi-sage thoughts that his true fighting power will be revealed when facing various monsters. Facing some monsters at the Taiyi Golden Immortal level who possess powerful magic weapons or have the ability to restrain themselves, he is no match at all.

, we need to call in reinforcements from everywhere.

In the end, the clone left behind by the saint, Taishang Laojun, took action. Although it was only a clone of the saint, its ability was much more powerful than that of the quasi-sage, and Sun Wukong was also arrested.

After that, a group of quasi-sages and saints fought in their avatars, because Sun Wukong was a spiritual stone monkey, and his true form was so magical that not even the Supreme Lord could do anything about it. After that, Sun Wukong rushed out of the Bagua furnace again.

In the end, the Jade Emperor had to invite Tathagata Buddha, and the Jade Emperor finally compromised and allowed Taoism and Buddhism to establish their own small worlds. By that time, the source of the current chaos in heaven had been buried.

However, at that time, the Buddhist power was much stronger than the Taoist power. However, as the heaven allowed the quasi-sages to establish their own small heavens, those quasi-sages who were hidden in unknown mountains and old forests suddenly appeared one by one.

The Taoist sect also established a total of eighteen small worlds in a very short period of time, and overwhelmed the Buddhist sect. It can be said that the previous actions of the Buddhist sect were a wedding dress for the Taoist sect, and now they can be considered to have brought it upon themselves.

In the absence of Quasi-Sage taking action, the battle between the two sides depends on the battle at the Daluo Jinxian level. Erlang Shen and Sun Wukong are extremely powerful physically and control the Eighty-nine Mysterious Arts. Under Quasi-Sage, there are almost no opponents.

However, the talents in Heaven are too withered, because except for a few immortals, the immortals who are the most loyal ministers to Heaven are all the immortals who participated in the battle to confer gods. These immortals all lost their immortal bodies in the battle, and a soul fell on them.

On top of the Conferred God Platform.

After entering the Shinto, they can no longer truly live freely, and at the same time, their strength is also weakened to the point where they are weaker than ordinary immortals.

Even with the help of Buddhism, there are many talents from the 18th level of the Taoist sect. Sun Wukong and Mr. Erlang, both of whom could not be defeated, were defeated by a group of disciples of the Heavenly Emperor and fell in front of the Nantian Gate of Heaven.

The immortals from the eighteenth level were about to attack the Nantian Gate, and just as the immortals were about to attack the Nantian Gate, a layer of intense golden light enveloped the Nantian Gate.

And then, in mid-air, the eighteen heavenly emperors from the eighteenth heaven also appeared. The golden light was not simple. The golden light was emitted by the Tathagata Buddha. The Tathagata Buddha had already taken action, and the eighteen quasi-sages of the Taoist sect

Naturally, we cannot lag behind.

Then, the eighteen saints of the Taoist sect rushed directly into the golden light. Next, the quasi-sages of the Taoist sect came into a huge palm. This was the magical power of the Tathagata Buddha, holding the world in his palm.

Although Tathagata Buddha is powerful, it is impossible for one person to deal with the eighteen quasi-sages. In front of the eighteen quasi-sages, other quasi-sages from Buddhism and the three major quasi-sages from heaven also appeared, and

It is not difficult for the quasi-sages of the Taoist sect to break through the world in their palms.

However, with the quasi-sage of Buddhism watching, it was a bit troublesome, so they could only let the other party occupy this convenient location.

Next, there is a confrontation of the power of law. In the world in the palm of the hand, golden light bombards the Taoist quasi-sages from time to time, while the three quasi-sages of the heaven and the quasi-sages of Buddhism are also fighting against the quasi-sages of the Taoist sect with all their strength.

In terms of quantity, the eighteen quasi-sages of the Taoist sect have some advantages, but the Heavenly Court and the Buddhist side have three strong men at the pinnacle of the quasi-sage level, Master Xuandu, Tathagata Buddha and the Antarctic Immortal. The eighteen Taoist sects

Among the Quasi-Saints, there is only one strong person at the pinnacle of Quasi-Saints.

Therefore, the battle between the two sides is in a stalemate, but the victory or defeat of both sides depends entirely on their mentality. It is undoubtedly very difficult for a quasi-sage to go all out.

And if Heavenly Court and Buddhism can work closely together and attack with all their strength, with three strong men at the pinnacle of quasi-sage level, they can defeat Taoism.

And if they are not united and the quasi-sages of the Buddhist sect deliberately conserve their strength when they take action, then the quasi-sages of the Taoist sect will win in the end. At this moment, the quasi-sages of the Buddhist sect are trying their best to maintain the balance of the battle and try their best.

Let all the quasi-sages from the Taoist sects direct their attacks at the three quasi-sages in heaven.

They hope that there will be a fight between the Heavenly Court and the Taoist Sect, and then several quasi-sages from the Heavenly Court will drag several quasi-sages from the Taoist Sect to death together, and only then will the Buddhist Sect have a chance to control the entire heaven!

While the quasi-sage warriors were enjoying themselves, the Jade Emperor sat on the dragon chair with the same ugly expression. In front of him, there were two things. The same thing was a golden list that looked like an imperial edict.

There are numerous names written on it, and this one is the list of gods.

Next to the list of gods, there is a whip. After the battle of the gods, Yuanshi Tianzun took back the whip, and then gave it to the Lord of Heaven, who is now the Jade Emperor.

The God Beating Whip and the God Conferring Tablet are the two most important magic weapons in the Conferring God Battle. The former can restrict the divine way and represents the way of heaven to restrict the gods in heaven, while the Conferring God Tablet seals the souls of the gods.

All the gods on the list of gods have died once. Because the soul is sealed in the list of gods, they can step into the divine way and obey the orders of heaven. Their own strength has also become very weak, and they are almost useless in any battle.

is of no importance.