Super Trick or Treat System

This person has a religion, no matter how you say it, at least it has these strange characteristics: first, everyone believes in the creed they believe in; second, they practice the precepts instilled in the creed. They unite and worship a divine creator and maintainer of the universe. They believe that this is one of the characteristics of Villier's ubiquitous institution, and it is the source of life and intelligence that spreads all the thoughts that living creatures can think of. Although they do not advocate that the concept of dieting is innate, they say that humans are the only creatures, and as long as their observations of nature are expanded, "the ability to understand this concept" is given to him. All the resulting ideas are safe. They believe that this ability is a privilege that cannot be granted in vain, so prayer and gratitude are acceptable to the divine creator and necessary for the full development of mankind. They dedicate themselves in private and public places. I am not considered one of them, and I am not allowed to enter the buildings or temples where public worship is performed. But I learned that the service is very short and there are no grand celebrations. This is the doctrine of -, earnest dedication or complete separation from the real world, thanks to oneself, human thinking cannot be sustained for a long time, especially in public places, and all attempts to do so will lead to fanaticism or hypocrisy. When they pray privately, it is when they are alone or with young children.

They said that in ancient times, many books were written based on speculations about the nature of diet, and the books written most believed in his beliefs or forms of worship. However, these findings led to fierce and angry disputes, not only shaking the peace of the community and splitting the family in front of the most united people, but also in the process of discussing Di Di’s attributes, people disputed Di Di’s own existence. . Leaving, or worse, becoming filled with the enthusiasm and weakness of human disputers. My host said: "Because" because it is impossible to define a finite character like that, so when he strives to realize the idea of ​​divinity, he will only become like himself. Therefore, in the later years, all theological speculation, although not prohibited, was dissuaded to the point that it was completely abandoned. Virria-firmly believes that the future state is more beautiful and perfect than the current state. If they are vague about the concept of reward and punishment theory, it may be because there is no reward and punishment system between them, because there is no crime to be punished, and their moral standards are so, so that none of them is more valuable than the others in general. If one person is good, it may be a virtue, and another person is also another virtue; if one person has common faults or weakness, then the other person also has his. In fact, they are in an extraordinary lifestyle. There is so little temptation for mistakes that just because they are alive, they become good people according to their well-intentioned concept. Once the readers are in the next chapter, they will find that once life is given, even in the vegetable world, they have some illusions about the continuation of life.

That fourteen.

Although, as I have already said, Villia does not encourage any speculation about the nature of the existence of the Supreme, but they seem to agree with the belief that they believe that the huge problem of evil existence can be solved through this belief, which deepens the religious philosophy. Feeling confused. The upper world. They believe that no matter where he once gave life, no matter how weak life is, just like in a plant, life will never be destroyed. It has become a new and improved form, although it is not different from ordinary doctrines on this planet, and creatures retain a sense of identity, thus linking past life with the future, and the degree of joy "consciously" gradually improve. Because they said that without this assumption, they could not. According to the light of human reason they possess, they found that perfect justice must be the composition of all-wise and all-good. They say that injustice can only be caused by three reasons: lack of wisdom to perceive justice, lack of benevolent desire for desire, lack of motivation to realize desire; and these three desires are incompatible in omniscience, omnipotence, and omnipotence. However, even in this life, the wisdom, benevolence and power of the Supreme Being are obvious enough to force us to admit, but the justice that these attributes inevitably produce absolutely requires another kind of life, which is not only human life, but also human beings. s life. Every creature ordered by the inferior. Just like in the animal and vegetable world, we see a person who suffers more than his neighbors under circumstances beyond his control—a person exists only as the prey of another person—even a plant suffers from disease until It died prematurely, and the plants next to it were pleased with its vigor and vitality. Get out of trouble and live a happy life. It is a wrong metaphor to say that the supremacy of mankind is a false metaphor. He said that the supremacy only acts in accordance with the general law, so that his secondary cause is so powerful that it undermines the essential goodwill of that cause; The concept of ignorance refutes all the considerations of justice in the countless forms he has injected into his life with brief contempt, and assumes that justice is only a single product of due. There are no small things in the eyes of the divine life-giving people, and no big things. But once everything is given, no matter how humble it feels, its life and suffering will not perish in a series of years. All its suffering here will continue from the moment it was born until it is transferred to another. This form of existence, compared with eternity, is much shorter than comparing the cry of a newborn baby with a person’s life; it was once assumed that this creature retains its sense of identity after such a transformation because there is no such meaning. It cannot be aware of the existence of the future. In spite of the fact that the realization of God’s righteousness has been excluded from our scope of research, we have the right to assume that it is unified and universal, rather than just based on general and secondary laws. The situation of action will not be changed and partial; because this perfect justice must flow from the perfection of knowledge to the gestation, the perfection of love to the will, and then to the perfect flow of the power to complete it.

No matter how wonderful this belief is, it may politically confirm the government system, which recognizes different degrees of wealth, but establishes complete equality in hierarchy, and shows gentle tenderness in all relationships and sexual intercourse. And gentleness to all the created. The interests of the community do not require them to destroy things. Although it seems to some of us that their compensation for tortured insects or crooked flowers is a very crazy hook, at least, this is not a hoax. It can be considered that in the abyss of the earth, never illuminated by the rays of material heaven, which can provide unpleasant thinking material, should be full of deep belief in the unspeakable goodness of the Creator-such a fixed conception makes him The general law of action cannot admit any partial injustice or evil. Therefore, if you don’t mention its actions in the entire space, you cannot understand that it has always been and, as I will observe later, due to this underground race’s Knowledge conditions and social systems contain and coordinate the huge and apparently opposing changes from time to time to discuss, rejected philosophical doctrines and tests, and reappear among thinkers or dreamers in the upper world, so I may be able to summarize appropriately This belief in Freya strongly advocates that there is a non-material principle in every animal, which is similar to the non-material principle, because its excellence and superior talent make humans far superior to animals; however, , This principle undoubtedly exists. Whether it is called rationality, rationality or instinct, it presents a series of closely connected phenomena throughout the scope of organized existence, and it is not only based on the higher performance of thought, but also each The permanence of specific differences peculiar to living organisms. Most arguments in favor of human immortality also apply to the persistence of this principle in other organisms. May I add that in the future life, if people want to get rid of the harmony of the organic world, they will lose this huge enjoyment and intellectual and moral improvement. This will be a sad loss? Shouldn’t we regard the spiritual concert that unites the world and all its inhabitants as the highest state of heaven in the presence of their creator

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