Supreme Conquering System

For some ancient forces, in the history of countless years, except for some forces whose inheritance has been cut off, it is naturally impossible that only one False Immortal Heavenly Venerate has been born.

For example, the True Dragon Clan and the Western Heavenly Buddhism are all like this.

There is only one virtual immortal Tianzun in the name of the real dragon family, and that is the ancestor of the real dragon.

But in fact, for countless years, there have been more than one Void Immortal Heavenly Venerate born by the True Dragon family, at least three.

Among the well-known Void Immortal Heavenly Venerate, there is now the Supreme Headmaster of Xuankong Mountain, Xuankong Heavenly Venerate.

There are also Qingkong scattered people who are alone and like to travel around.

These two Void Immortals are the most well-known forces in the five realms, and they are the Void Immortals from the True Dragon Clan.

Although nominally these two have left the True Dragon Clan, if there is a problem with the True Dragon Clan, everyone knows that these two cannot be ignored.

Not to mention the Buddhism in the Western Heavens, all the Buddhist forces in the Western Heaven Domain were split from one side of the force.

And there are multiple reasons why this is the case.

Generally speaking, if a party has two Immortal Venerables in charge, its luck will inevitably be divided into two parts, unable to support the cultivation of the two Immortal Immortals.

At this time, there are two options, one is to expand the power under his command, and the other is to re-open one's power.

Most of the forces in the five realms will choose the second option, based on another immortal god, to open up a new force.

After all, if one power expands without limit, it will inevitably cause the fear and suppression of other powers. Compared with this, it is better to re-open one power.

Furthermore, in the same power, the status of the newly promoted Heavenly Venerate is inevitably lower than that of the old Heavenly Venerate.

But everyone is a virtual immortal, why should I bow your head?

Even if you used to be an elder of the division, or the ancestor of a higher generation, in the end, everyone is a virtual immortal, and in terms of status, they should be equal.

Moreover, such as in Western Buddhism, there will be a battle of ideas.

In this case, when two immortal gods appear in one side, basically the newly promoted immortal gods will choose to re-open one side.

Only by doing this can we avoid problems within the force. Moreover, after the newly promoted Xuxian Tianzun opens up a new force, it does not completely divide the boundary with the original force. Most of them will form an alliance with the original force to help each other.

This is the reason why in the five realms, the forces of all parties do not have two virtual immortals.

Of course, it is a restriction for other forces, but it does not have much impact on the Buluo Dynasty.

For example, the distinction between the high and low of Tianzun is not difficult in the dynasty of the emperor.

Jumang Zuwu and others are all entourages recruited by Qin Yi, and they are loyal to Qin Yi, and naturally there is no distinction between high and low.

And the only one who is not a servant of Xuxian Tianzun, Yimu Daozun, has made an oath of the Great Way of the Heavens and surrendered to the Emperor's Dynasty, which is not a problem.

As for the issue of luck, it is not a problem for Buluodi Dynasty.

The Buluo Emperor Dynasty basically brought the entire Eastern Frontier under its control. As time went on, the Buluo Dynasty's control over the Eastern Frontier would only get stronger and stronger.

Correspondingly, the luck of not falling into the imperial dynasty will also become stronger and stronger.

There is no problem with the luck of the entire Eastern Frontier, even if it supplies dozens of Immortal Celestial Venerables, let alone one or two Immortal Immortal Celestial Venerables.

It is precisely because the luck of the Eastern Border is so huge that the rise of the Emperor Dynasty can only be so terrifying, and the number of strong people is showing a blowout trend.

Whether it is the growth of the strength of the real dragon of luck, or the improvement of the emperor's capital, or Qin Yi's strength, it is not unrelated to the luck of the emperor.

In terms of the great luck of the Buluo Dynasty, a sixth-rank official in the Buluo Dynasty can get a blessing of luck that is not necessarily inferior to the blessing of luck of the lord of the emperor.

Not to mention, the fifth-grade, fourth-grade... and even the first-grade officials received the blessing of luck.

In the future, when the Eastern Boundary Territory is completely under the control of the Emperor's Dynasty and becomes monolithic, the blessing of luck received by the first-rank officials will not necessarily be weaker than that of the Lord of the Gods.

This is also the reason why other forces will continue to obstruct the integration of the Eastern Frontier. Although Qin Yi had previously removed the nails that the various forces had placed in the Eastern Frontier, the forces of all parties have not stopped in the Eastern Frontier since then. The act of putting a nail in.

Likewise, this is one of the reasons why Qin Yi is reluctant to let the seals of the heavens disappear.

If the all-heaven seal disappears, many powerhouses from other realms will not be suppressed by the all-heaven seal if they enter the eastern border.

At that time, Buluodi Dynasty will inevitably face unimaginable pressure.

Therefore, Qin Yi will not let the Heavenly Seals disappear until the Emperor Dynasty has enough strength.

At least, Qin Yi won't do this until there is a peak Tianzun in the imaginary fairyland in the Emperor Dynasty, and a sufficient number of Tianzun are in charge.

In Qin Yi's thinking, at least the level of control over the Eastern Territory by the Buluo Emperor should be as good as the level of control over the Western Territory by the Western Heavenly Buddha's Sect. This is the time for the seals of the heavens to disappear.

That is to say, if Fahai and Ma Sui wanted to prove the Dao of the Immortal Heavenly Venerate, they could only trigger the Great Calamity of Heavenly Venerate beyond the eastern boundary.

Moreover, in a short period of time, Qin Yi will not let the two lead the Tianzun catastrophe, and will not let the two trigger the Tianzun catastrophe near the eastern border.

Cai Yulei has just proved the Taoist Immortal Heavenly Venerate, and if he does not fall into the Emperor Dynasty, he will definitely attract the attention of many forces in the five realms again, and even suppress them.

This problem is relatively easy to solve. As long as Cai Yulei leaves the Imperial Dynasty in name, and opens up a new force, just like the forces in the five realms, the attention of all forces can be eliminated.

In the same way, it is possible to expand the influence of the Unfallen Dynasty beyond the eastern border, why not do it?

As for Fa Hai and Ma Sui, Qin Yi also had concerns in his heart.

According to Qin Yi's idea, Fahai can infiltrate the Xitian realm and join the Xitian Buddhist Sect, and use the ID card of the members of the Western Heaven Buddhist Sect to Dao Xuxian Tianzun.

Doing so can not only avoid the attention of all parties to the Buluodi Dynasty, but also place a nail in the Buddhist gate of Western Heaven, killing two birds with one stone.

With Fahai's method, it is not too easy to infiltrate the Western Heavenly Buddhism, not to mention that Fahai himself has practiced Buddhism and Taoism.

As for Ma Sui, Qin Yi wanted him to go to the central realm to find opportunities, to prove the Taoist Immortal Heavenly Venerate in the central realm, and to open up power, which was regarded as a nail in the eastern realm.

Whether it is Fahai or Ma Sui, no one else knows the relationship between the two and Buluodi Dynasty. As long as Fahai and the two do not take the initiative to expose, there is no risk of exposure.