Supreme Merit Cultivation System

For ordinary monks, the Taoist demons are strange and inexplicable. They don't know where they come from, and they don't know where they go. "Thinking about demons gives rise to them" is an empirical saying, but most people know it but don't know why it happens.

The so-called "thinking about the devil" means that if you think the inner demon is coming, it may actually come. Or if you think of the inner demon, the inner demon may appear. It's a bit like Cao Cao, or just thinking of Cao Cao, Cao Cao

It means arriving.

Because of this, ordinary monks will pay attention to and beware of inner demons, but will not understand the inner demons. This thing is that the more you understand, the more involved you are with reality and yourself. Of course, it is easier to "strike the situation" and think of something to say.

It will be easier to attract the Taoist demons here.

Although you will inevitably have inner demons patronizing you if you don't understand them at all, the probability is definitely much smaller than if you understand them. It's a bit like selling vegetables. Selling them with shouts will naturally attract more customers than Tibetan vegetables in deep alleys. The principles are similar.

.

As for the connection between the changes in the monk's state of mind and the subtle qi induction of the inner demon escaping to the door, not ordinary people can know it.

There are different opinions on why the inner demons come to trouble the monks’ souls and souls regardless of anything. The more reliable theory is that the hostility of the demons in the soul of the souls to the living souls is similar to the hostility of the lost souls to the living souls. Both are...nothing

reason.

This is a kind of hostile relationship that does not abandon or give up. As long as there is still breath, I will not see you in trouble. Either you die or I die. This kind of hostile relationship is also directly proportional to the monk's cultivation level.

Mortals at the lowest level will occasionally have inner demons attacking a very special person, and that unlucky mortal will inevitably go crazy and die in the end.

As soon as the monks set foot on the spiritual path and entered the Qi training period, the patronage of the inner demons became more frequent. As the cultivation level improved, the inner demons who patronized became stronger and stronger. It seemed that the hatred of the inner demons increased with the monks.

The realm is improving and increasing continuously.

As the level of monks increases, their longevity also increases. From the inner demon's disregard for ordinary mortals and the spiritual soul of monks, the harm of the Taoist heart can be deduced inversely.

The longer you live, the more energetic your soul will be.

This is a relatively accepted statement. Now that I think about it, this statement still makes sense.

The harm of inner demons mainly lies in damaging the soul and Taoist heart.

A healthy soul must have seven emotions and six desires. If it has not reached the realm of true immortality, its Taoist heart must also have flaws. These are the gaps for inner demons to take advantage of.

If the inner demon invades, the originally imperceptible gap may be infinitely torn apart and widened by the inner demon.

Either it causes the monk to lose control of his emotions and consume his soul. Or he indulges his seven emotions and causes the heart to burn and incinerates his soul. Or he has a misguided mind that prevents the monk from making any further progress. Or he has a chaotic mind that causes the monk's cultivation level to drop drastically. Or he even gives way to a broken mind.

The monk can no longer control himself...

In short, inner demons are very bad and powerful, and monks need to be careful and cautious. The most common and practical way to deal with the attack of inner demons is to restrain the seven emotions and six desires without losing the original intention; to keep the Taoist mind and firm faith. As long as you understand this, do you actually understand?

Inner demons don't matter anymore.

But it’s simple to say, only when you have suffered from inner demons can you understand what it means that seconds are like years.

For many monks, they will understand that the seven emotions are like silk and numbness after they have been entangled with the Taoist demon for several rounds. They can only return to normal after being disturbed by someone, and they can only return to normal after vomiting all their efforts. The six desires are like fire, and they will become a prairie fire if they lose control.

Your Taoist heart may not be as indestructible and righteous as you think!

…

Li Mo had read a lot of relevant information, and when he heard that the Dao Heart Demon existed independently, he instantly judged which of the information he had read was true and which was nonsense.

Probably when he first learned about the privilege of the gilded name of Shanhe Society, he once read a very short piece of top-secret information that had just been released. It said that a Bodhisattva named Jelanna in the Buddhist sect once fought fiercely with a certain person in Daoji Ridge.

The god called Xuga Baitou.

In Buddhism, anyone who has cultivated to the true immortal realm can be called a Bodhisattva. I guess Daoji Ridge is also somewhere in the immortal realm. But Li Mo has never heard of the White-headed God of Xuga.

The reason why I immediately thought of this battle is because the following line of text specifically mentioned that Jelanna was the first person to classify the Taoist Demons.

This top-secret information only has two short lines in total. When Li Mo first read it, he didn't pay much attention to it. Looking back now, the credibility of the information that is marked as "top-secret" is worthy of recognition.

According to Jelanna Bodhisattva's classification, the Taoist demons can be divided into two categories. One category is the great free demons who have no desire, color, and happiness. The other category is the truly free demons who have no anger, no compassion, and no evil.

Regarding the level of naming of Jelanna Bodhisattva, Li Mo was speechless. He had to come up with two such long names. He didn't know if they had any actual meaning.

I forgot where I saw a passage, but it is exactly the same as the classification of Jelana Bodhisattva. It also means that the inner demons are divided into two categories. One category is called the great demons, which can change a lot. The good ones are illusions, deludes and bewitches. The other category is called the real demons.

, terrifying in combat power, good at destruction and destruction.

If the two statements are linked together, it is very likely that the great free-spirited demons who have no desire, no color, and no happiness are the kind who play illusions. And the true and free demons who have no anger, no sorrow, and no evil are the kind of good destructors.

And the white shadow skeleton that I see now has mesmerized four people from the beginning. It is probably the great free demon with no desire, no color and no joy. This type of inner demon is also the most common type among monks.

Having said that, what the young woman in the Thousand Towers Realm said is quite reasonable. Only a few monks have encountered inner demons during the Qi training period, but most of them have seen the ferocity of inner demons during the foundation building period.

Looking at the universe, there are very few people like Li Mo who have never encountered an inner demon even after reaching the late stage of Nascent Soul.

Such people almost always have a state of mind that far exceeds Taoism, and it is very difficult for them to attract the attention of Taoist demons. If these people's talents were better, they would definitely have a bright future.

It is said that flies will not bite seamless eggs. When the eggs are still small, if the gaps are particularly small compared to the size of the eggs, flies will naturally come less often.

Thinking of this, the white rhinoceros clone suddenly felt refreshed. When he looked at the many white skeletons surrounding him, he felt a bit scornful of the world.

"It turns out that I am one of those people with a very good mental state! Why didn't I realize that I had such a promising future before?"

He looked up at the sky at a 45-degree angle, and various emotions arose spontaneously.

The beauty of the system was flipping through the pages of the book casually in her mind, and said casually: "Do you have to be so narcissistic? You still have a very good state of mind... Think about it, who has a detached state of mind and feels as good about themselves as you do? Well, still

Who is as shameless and shameless as you?"

The white rhinoceros clone blinked for a while and said through the voice: "You don't mean to say that there is no inner demon to disturb me. It's really you who is helping me, right? There are a lot of words on the net."

System beauty: "This...really doesn't exist!" (To be continued. If you like this work, you are welcome to come to Qidian to vote for recommendations and monthly votes. Your support is my biggest motivation.)

Chapter 926 The Great Demon and the Real Demon