Sword God

Vol 42 Chapter 32: Tahoe

(Starter, domain name (remember _3 most 駃)

This time, from the Ninth Sword City to Tianguang Peak, no trouble was encountered on the way.

In Taihao Mountain, the formal disciples are divided into disciple disciples, disciple disciples, and disciple disciples.

The sword-sword disciple must be in the fifth realm to be able to serve. Of course, some sword-level strongmen in the fifth realm are still swordsman disciples, and because of their insufficient strength, they cannot pass the assessment.

Therefore, the strength of each disciple disciple in the fifth realm is not weak at all, even very strong, and put it in the entire universe. When it comes to strength, it belongs to the top sword king level.

Because of this, the number of disciples in Taihao Mountain is limited, far less than those of the sword and disciples. For example, in the entire Tianguang Peak, the number of disciples is actually not much, only a few dozen.

It can be said that among the twenty-four peaks, the number of palm-sword disciples does not exceed one hundred, but the number of palm-sword disciples in the eight positive peaks is more, there are more than one hundred, and the number of palm-sword disciples in the four main peaks It is the most, more than two hundred.

When Chen Zong became a disciple of Tian Guangfeng, he was entitled to know this information and was very surprised.

Counting it out, the number of disciples of Taihao Mountain exceeds four thousand, even reaching five thousand.

There are more than 4,000 and nearly 5,000 top sword kings, and this number is still quite amazing. Besides, the sword king-level strong in the whole Taihao Mountain is not only the four or five thousand, the fifth-level sword king at the level of swordsman disciples, there are also A lot, better than the number of disciples.

In addition, like the Eighth Grand Courtyard, there are also a lot of strong sword kings, which are not included in the thirty-six peaks.

There are also many sword king-level strong among the sky sword army and the earth sword army.

This is undoubtedly a very powerful force, which shocked Chen Zong.

Too strong for such strength.

You have to know that there are not many Wang-class strong men in the Nine Emperor's Relics of his own origin. It is estimated that it is similar to the peak of the twenty-four branches.

As for the Xinfeng Building, the Wang-class powerhouse is definitely more than Jiuzhong Tianmao, but it is also not comparable to Tai Haoshan, and the gap is very large.

Holy land!

This is the amazing heritage of the Holy Land.

There are at least 10,000 or 20,000 strong sword-level kings alone. There seem to be many strong sword-level kings. Of course, as a disciple of worship, Chen Zong can't know so much.

As for the Sword King-level powers in the fourth realm, there are more in Taihao Mountain, and the number is far greater than the Sword King-level.

This made Chen Zong feel excited. He came to the right place. He really came to the right place.

With so many kendo masters and strong men, plus the amazing heritage of Taihao Mountain, it will undoubtedly make you more advanced and stronger, and you will go further and climb higher in the sword path.

Becoming a disciple of Tian Guangfeng, Chen Zong naturally enjoys the treatment of disciple.

The first is elixir. Diyuan Xuandan, which assists in cultivation, can receive ten capsules per year, which is the most effective auxiliary elixir for cultivation in the fourth level. In addition, there are ten elixirs that assist in healing. , The same level as Di Yuan Xuandan.

Secondly, you can practice one of several general avenue swordsmanships in Taihao Mountain.

Taihao Mountain is a sacred place for Kendo, and the Dadao swordsmanship naturally has more than one door and two doors, but many doors.

Chen Zong, who had entered Mojian Mountain, knew that there were more than a dozen swordsmanships in Mojian Mountain.

But Taihao Mountain has more swordsmanship than Mo Jianshan.

Of course, this does not mean that Taihaoshan is more powerful than Mojianshan. In fact, it is difficult to make a comparison. After all, Mojianshan has disappeared for millions of years. When Mojianshan was alive, Taihaoshan was only Imperial forces.

Moreover, the development situation of Mojianshan and Taihaoshan is different.

In the current Taihao Mountain, aside from those self-made Dadao swordsmanships, there are five general Dadao swordsmanships. The so-called "General" means that the entire Taihao Mountain has been spread. Anyone who is in Taihao Mountain can practice it.

However, in general, the five general road sword techniques spread more widely in the twenty-four peaks, because in the four main peaks and eight positive peaks, there are their own unique road sword techniques.

For example, Gu Lanfeng, one of the eight positive peaks, is named after the blue sea swordsmanship, which is directly named after the blue sea heroes, because the blue sea swordsmanship is an old ancestor of the blue sea heroes combined with the blood of the blue sea heroes. The superb avenue swordsmanship created is more brilliant than the five general avenue swordsmanships.

Why is the blue sea sword art more brilliant?

Because the blue ocean swordsmanship is created by combining the power of the bloodlines of the blue ocean hordes, and is born to fit the power of its bloodlines, the blue ocean swordmen practice the blue ocean swordsmanship. One, they can display their own bloodline power through swordplay, and the power is even more powerful. Powerful. Second, you can use this sword technique to further tap your own bloodline potential.

But for those who do n’t have the power of the blue sea heroes, even if they get the blue sea swordsmanship, they are not as good as the ordinary road swordsmanship.

The five general avenue swordsmanships are Benlei swordsmanship, black bird swordsmanship, magic light swordsmanship, wave swordsmanship, and Qifeng swordsmanship.

Previously, among the chaos collars, the avenue swordsmanship performed by the brothers and sisters, Tian He and Ba Yi, were the swords of Ben Lei and swords of Xuan bird.

Unfortunately, Chen Zong can only choose one of the five swordsmanships. However, speaking of the swordsmanship of the opponents appearing on the ground when breaking through the sword barrier, they are the same one, and not counted in these five. Within the general swordsmanship, it is a avenue swordsmanship dedicated to the thirty-three days of fencing.

If you haven't mastered the thirty-three day fencing array, then the avenue sword power is more general.

But if you cooperate with the 33-day fencing formation, the power of that sword art is extraordinary.

That swordplay is called sky-fencing. In fact, when he broke through the sword, Chen Zong basically mastered sky-fencing.

"Wumen Avenue Fencing, which one should I choose?" Chen Zong couldn't help thinking.

A disciple can only choose one, while a disciple can choose two. If he is a disciple, he can do as many as five.

Of course, there are other methods, such as using Tai Haoshan's contribution value in exchange.

The sword value of each avenue is one thousand contribution value. If there is enough contribution value, all of them can be exchanged.

Immediately smiled, I got horns sharp, as long as I get enough contribution value, or become a disciple of the sword, or even a disciple of the sword, then you can undoubtedly get the Wumen Avenue swordsmanship.

"Then ... just Qifeng swordsmanship." Chen Zong secretly made a choice immediately.

As for how to obtain the contribution value, of course, there are corresponding methods. For example, completing the mission of Taihao Mountain, according to the difficulty of the task, you can get a corresponding amount of contribution value, such as turning in treasures, etc., and you can also get the corresponding Contribution.

Of course, if you want to get other common avenue swordsmanship, there is another method, which is to exchange swordsmanship for swordsmanship.

For example, Chen Zong exchanges a Dadao swordplay that he owns for a Dadao sword in Taihao Mountain. Of course, the premise must be that Dahaoshan does not have the same or similar Dadao sword.

The universe is so vast, there are countless sword repairs, and of course there are many avenue swordsmanships. The avenue swordsmanship was created by the sword repairs. It is inevitable that there will be some similarities or even the same, maybe different in name.

It stands to reason that Taihao Mountain is so large and has been passed down for so many years. Its avenue swordsmanship should not be just these. Certainly there will be other sword fighters who have created their own avenue swordsmanship, such as Tianguangfeng's first disciple, the sword-breaking sword. Wang deduced the sword breaking technique from the breaking sword technique.

However, it was his unique swordsmanship, which was not turned over to Taihao Mountain.

It is a personal freedom to turn it in, but many people will use it as a unique sword art and do not intend to turn it in. Once turned in, it will not be alone. Once it is obtained by others, the mystery can be solved. Dealing with yourself is even easier.

No one wants to encounter such a thing.

This is especially true for those sword masters who have evolved from the unique sword art.

Therefore, in fact, there are more swordsmanships in Taihao Mountain, but some are unique swordsmanships.

Any avenue swordsmanship is very precious. For example, Chen Zong, who directly mastered a dozen or twenty avenue swordsmanship, is undoubtedly very amazing. If it is spread, it will be immediately noticed.

Each avenue swordsmanship represents a kind of sentiment in kendo and represents a road.

Kendo is just a general term. Kendo three thousand is a more detailed name. Of course, it is not that kendo has three thousand different directions, but it refers to many, and three thousand is used as a false name.

Soon, Qifeng swordsmanship started, and Chen Zong left the Jianjinglou and returned to his residence. There is a small courtyard with a single family house. There are several houses and a fairly large courtyard, which is suitable for practicing swordsmanship. This is worship. Sword disciple's treatment.

As for the other four general-purpose avenue swordsmanships, Chen Zong will certainly not let it go, but he is not in a hurry. At present, he has obtained Qifeng swordsmanship. After mastering it to the realm of perfection, he went to exchange for other four-gate avenue sword practice.

Each different avenue swordsmanship has its own mystery. Every practice of avenue swordsmanship can see the mystery of the corner of kendo ~ www.wuxiaspot.com ~ slowly become more complete, more comprehensive, Improve.

In the blink of an eye, time passed, it was a month since Chen Zong became a disciple of Tian Guangfeng, and one person was also in Chen Zong's courtyard.

"Brother Broyun, on that day, thank you for your help." Chen Zong was a little surprised, and immediately expressed his gratitude to the King of Broken Swords.

"Since you want to thank me, then draw the sword." The King of Sword of the Cloud said very directly, letting Chen Zong slightly.

Immediately, when Chen Zong thought of the tiger's command, the King of Sword of Clouds was a sword idiot, but a sword idiot would come to himself for what?

It was nothing more than the superb swordsmanship that broke through the ground sword barrier.

In this case, fight.

Chen Zong also wanted to see and understand. What is so profound and profound about the sword-breaking sword technique created by the sword-breaking sword king of Tianguangfeng's first disciple.

— \\> ㈢ / ㈢`Little "` 说 `网 м. 彡 \\ 彡 \\ x \\ s.c / ó—M 手机 端 (sansanxiaoshuowang

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